Extracts of PBK Murlis - as narrated to the PBKs

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 28 Dec 2014

वी.सी.डी. नं.438 कैसेट नं 924 नीलंगा
मु.26.02.67 ता.06.05.06
भाग-3


तो बोला बड़े आदमी जो धनवान हैं वो समझते हैं हमारे लिये तो यहीं स्वर्ग है। उन्हें दूसरों के दु:ख की चिन्ता नहीं होती जो विश्वम कल्याण के कार्य में तन-मन-धन अर्पण करें। विमान आदि सब कुछ वैभव उनके पास होते हैं। कोई-2 के पास पर्सनल विमान भी होते हैं, क्या? सतयुग में होते होंगे, तो होते होंगे देवताओं के पास। हर परिवार में, हरेक कण्डीडेट के पास सतयुग में भले होते हों लेकिन हम किसी से कम नहीं। वो ऐेसे सोचेंगे। लेकिन ये नहीं सोचेंगे कि सतयुग में कोई भी दु:खी नहीं होता। क्या ? सतयुग में यथा राजा तथा प्रजा होती है और यहाँ? यहाँ तो कितने दु:खी हैं। जो दु:खी हैं, जो गरीब हैं, वो और गरीब होते चले जा रहे हैं और जो सुखी हैं, अमीर हैं वो और अमीर होते चले जा रहे हैं। वो बड़े लोग समझते हैं गाँधी ने तो हमारे लिये भारतवर्ष में स्वर्ग बनाया है। क्या? गाँधी आये, गाँधी ने क्या हिम्मत की? हम क्याभ लायेंगे? हम राम राज्य लायेंगे। अंग्रेजों से लड़ाई लड़ी, भले स्थूल युद्ध नहीं किया, और उनकी यह इच्छा थी कि हम रामराज्य लायेंगे।

अरे! कोई राजा का राज्य होता है - राम भी तो राजा था - तो जो राजा का राज्य होता है वो राजा राजाई खुद लाता है या कोई दूसरे लाते हैं? जो राजा होता है वो राजाई के लिये खुद लड़ता है और राज्यै लाता है। नाम ही क्या है? राम। और राम की राजाई भी कैसे होगी? राम नाम क्यों पड़ा? राम का अर्थ क्या हुआ?
(सभी बोले - रमण करने वाला) योगियों में जो रमण करता है वो है राम। योग किसके साथ? परमात्मा बाप के साथ। और दुनिया में ऐसा कौन होगा जो परमात्मा बाप को याद ना करता हो? याद तो सब करते हैं। इसका मतलब जो याद करने वाले हैं वो नम्बरवार योगी तो सब हुये, उन योगियों में एक राम है जिसमें सारे ही योगी रमण करते हैं, काहे से? इन्द्रियों से? मन बुद्धि से रमण करते हैं। इन्द्रियों से कोई रमण करने वाली बात नहीं है। सारी दुनिया उनको याद करती है, याद करके सुखी हो जाती है। तो याद करके जिसको सारी दुनिया सुखी होती है, मन-बुद्धि उसी में ही रमण करती रहती है, तो साकार रहा होगा या बिन्दु रहा होगा? (सभी बोले - साकार) सारी दुनिया बिन्दु में रमण करे यह तो असम्भव बात है और साकार में सारी दुनिया रमण करे यह आसान बात है। क्यों?

बिन्दु को याद करना कठिन क्यों, और साकार को याद करना सहज क्यों?
(किसी ने कुछ कहा) बिन्दु? (किसी ने कहा - हम साकार हैं।) एक तो बात हम खुद साकार हैं। दूसरी बात; चलो साकार नहीं हैं लेकिन ये तो हम कहते हैं ‘हम साकार हैं’ देहभान में आकर के, कि हम साकार हैं वास्तव मे हम आत्मा हैं। हम ज्योतिबिन्दु आत्मा निराकार हैं या साकार हैं? (सबने कहा – निराकार हैं।) आत्मिक स्थिति में हैं तो हम आत्मा निराकार हैं, देहभान आ जाता है तो कहते हैं हम साकार हैं। अच्छाे, साकार भी हैं , निराकार भी हैं दोनों हैं; लेकिन एक आत्मा ऐसी है जब तक इस सृष्टि रूपी रंगमंच पर पार्ट बजाती है तब तक लगातार निराकारी स्टेज में रहकर के पार्ट बजाती है। साकारी बनती नहीं, वो निराकार सुप्रीम सोल भल जन्म-मरण के चक्र में नहीं आता, फिर भी संग के रंग में तो आता है। आता है या नहीं आता है? (किसी ने कहा – नहीं आता।) क्यों नहीं आता? (किसी ने कहा - अजन्मा है।) वो तो अजन्मा है इसलिए कोई खास बात नहीं हुई, क्या? जिसका गर्भ से जन्म ही नहीं होता उसके संग में आने और ना आने का कोई सवाल ही नहीं, सवाल किसके लिए है? जो आत्माओं के बीच में परम पार्टधारी है, परम आत्मा का पार्टधारी है या हीरो पार्टधारी है वो अपना शरीर होते हुए भी गर्भ से जन्म लेते हुए भी, ऐसी निराकारी स्टेज को धारण कर लेता है जैसी निराकारी स्टेज धारण करना औरों के लिए मुश्किल हो जाता है।

क्यों मुश्किल हो जाता है?
(जिज्ञासु - औरों को निश्‍चय अनिश्चोय का चक्र ...।) नहीं, 63 जन्म देहधारियों से नम्बरवार कनेक्शन रखा है। कोई कहे कि राम की आत्मा क्या. 63 जन्म देहधारियों से कनेक्शन नहीं रखती? रखती तो है; लेकिन भक्ति सबने एक जैसी नहीं की है, भक्ति भी नम्ब्रवार है। किसी ने जास्ती की है और किसी ने कम की है। किसी ने अव्यभिचारी भक्ति की है ज्या‍दा, 63 जन्मों में और किसी ने व्यभिचारी भक्ति की है 63 जन्म, तो फर्क पड़ेगा या नहीं पड़ेगा? जरूर फर्क पड़ जाएगा। तो जो बाप समान माना सुप्रीम सोल बाप समान स्टेज बनाता है, इस दुनियां के बीच में रहकर के भी तो यह एक मेहनत की बात हो गयी। यह मेहनत करने के कारण शिव का नाम शंकर के साथ जोड़ा जाता है, और कोई आत्मा के साथ नहीं जोड़ा जाता। कोई देवता के साथ नहीं जोड़ा जाता; ऐसा नहीं कि राक्षस तपस्या नहीं करते हैं, जो राक्षसी आत्मायें हैं, देह के सुख भोगने वाली हैं, बड़ी हिंसक हैं, वो भी निराकार को याद करते हैं, लेकिन ऐसी याद नहीं करते जो सुप्रीम सोल बाप की याद में लवलीन हो जायें। ऐसे योगी नहीं बनते। तो जो एक योगी बनता है माना राम की आत्मा, उसको यह पुरस्कार मिल जाता है, क्या? कि सारे ही योगी उस एक में रमण करते हैं।

VCD No.438, Cassette No.924, dated 06.05.06 at Nilanga
Clarification of Murli dated 26.02.67
Part-3


So it was said, the rich people, those who are wealthy, think: For us there is paradise here itself. They don’t care about others’ sorrow so that they would invest the body, the mind, the wealth in the work of [bringing] world benefit. They possess airplanes and all the luxuries and so on. Some [people] even have personal planes. What? “The deities may have them in the Golden Age. Each candidate in every family may have them in the Golden Age but, we aren’t lesser than anyone” they will think this. But they won’t think that in the Golden Age no one is sorrowful. What? In the Golden Age it is, ‘yathaa raajaa tathaa prajaa’ . And what about here? Here people are so sorrowful! Those who are sorrowful, those who are poor, are becoming poorer. And those, who are happy, who are rich, are becoming richer. Those wealthy people think: Gandhi has made paradise for us in the land of Bharat (Bhaaratwarsh). What? Gandhi came. What courage did Gandhi show? What will I bring? I will bring Ram’s kingdom. He fought with the English people, though he didn’t fight a physical war. And he wished to bring Ram’s kingdom.

Arey, [for example] there is a king’s kingdom - Ram also was a king, wasn’t he? – So, as far as that king’s kingdom is concerned, does the king himself establish his kingship or do others establish it? The king himself fights for the kingship and establishes the kingdom. What is the very name? Ram. And what will be Ram’s kingship like? Why was the name Ram given? What is the meaning of Ram?
(Everyone said: The one who delights.) The one who delights yogis is Ram. [They] have Yoga with whom? With the Supreme Soul Father. And who in the world would be such who doesn’t remember the Supreme Soul Father? Everyone certainly remembers [Him]. It means, all those who remember [Him] are certainly yogis number wise . Among those yogis there is one [yogi] Ram, all yogis are delighted by him. How? Is it through the indriya ? They are delighted through the mind and the intellect. It is not about being delighted through the indriya. The entire world remembers him. It becomes happy by remembering [him]. So the one whom the entire world remembers and becomes happy, the only one in whom the mind and intellect keeps delighting; so, he must have been someone corporeal or must He be the Point? (Everyone said: Corporeal.) It is impossible for the entire world to be delighted by the Point. And it is easy for the entire world be delighted in the corporeal [one]. Why?

Why is remembering the Point difficult? And why is remembering the corporeal one easy?
(Someone said something.) The Point? (Someone said: We are corporeal.) Yes. One thing is, we ourselves are corporeal. The second thing is… All right, we aren’t corporeal [but] we say we are corporeal because of having body consciousness; [we say:] We are corporeal. Actually we are souls. Are we, the luminous point souls, incorporeal or corporeal? (Everyone said: Incorporeal.) If we are in the soul conscious stage, we souls are incorporeal. When the consciousness of the body comes, we say: We are corporeal. Accha, we are both corporeal and incorporeal. Nevertheless there is a soul, as long as it plays role on this stage like world; it plays the role being continuously in the incorporeal stage. It doesn’t become corporeal at all. Although that incorporeal Supreme Soul doesn’t come in the cycle of birth and death, He is coloured by the company, isn’t He? Is He coloured or not? (Someone said: He isn’t.) Why isn’t He coloured? (Student: He is unborn (ajanmaa)...) He is unborn, for that reason it isn’t something great. What? The one who isn’t born from the womb at all, there isn’t any question for Him about coming or not coming in the colour of the company at all. This question is for whom? The one who is the supreme actor among the souls, the actor who plays the role of the Supreme Soul, or the hero actor, He, despite having his body, despite being born from the womb, he assimilates such incorporeal stage which is difficult for others to assimilate.

Why is it difficult?
(A student: Others [come] in the cycle of faith and doubt.) No. They have had connection with the bodily beings number wise in the 63 births. Someone may say: Doesn’t Ram’s soul have connection with the bodily beings in the 63 births? It does have connection but, not everyone has done similar Bhakti. The Bhakti [that they have done] is also number wise. Someone has done more [Bhakti], and someone else has done less [Bhakti]. Someone has done more unadulterated Bhakti in the 63 births, and someone has done adulterated Bhakti in the 63 births. Then will there be a difference or not? Certainly there will be a difference. So the one who makes his stage equal to the Father, that is to say equal to the Supreme Soul Father in spite of living amidst this world… this is a hard work. Because of doing this hard work the name of Shiva is joined with that of Shankar. It isn’t joined with [the name of] any other soul. It isn’t joined with [the name of] any deity. It’s not that demons don’t do tapasyaa (intense meditation). Demonic souls, who experience bodily happiness, who are very violent, they also remember the incorporeal One but they don’t remember [Him] in such a way, that they would become immersed (engrossed) in the remembrance of the Supreme Soul Father. They don’t become such yogi. So the one who becomes yogi, that is to say Ram’s soul, receives this prize. What? [The prize] that all yogis are delighted by that one. ... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 29 Dec 2014

वी.सी.डी. नं.438 कैसेट नं 924 नीलंगा
मु.26.02.67 ता.06.05.06
भाग-4


500 करोड़ जो भी आत्मायें हैं सब उसमें रमण करती हैं। और वो पार्ट कैसा बजाने वाला है? ऊँचे ते ऊँचा पार्ट बजाने वाला है, और नीचे ते नीचा पार्ट बजाने वाला है। जैसे कहते हैं कण-कण जैसा पार्ट, मिट्टी का कण होता है, उसकी कोई वैल्यू... (सबने कहा - नहीं होती।) जो आता है सो पाँव से, बूट से ठोकर लगाता है। वो बेहद की बात है, बूट से ठोकर लगाने वाली बात ही नहीं है। संकल्पों से भी ठोकर लगाता है, वाचा से भी ठोकर लगाता है, दृष्टी से भी ठोकर लगाता है। (बाबा एक्ट करके दिखाते हैं।)तो ऐसी दर-दर ठोकर खाने वाली आत्मा नीच ते नीच पार्ट बजाती है और ऊँच ते ऊँच पार्ट बजाती है। इसलिए भक्तिमार्ग मं गायन कर दिया है, है तो झूठा गायन। क्या? परमात्मा सर्वव्याापी है, कण-कण में व्यापक है। कण-कण में व्याहपक सुप्रीम सोल होने की बात ही नहीं यह तो लव में लीन होने की बात है। जो भी 500-700 करोड़ मनुष्यल आत्मायें हैं, वो सब लव में लीन होती हैं। इसलिए कहते हैं कि आत्मा-परमात्मा में लीन हो जाती है। बाकी सुप्रीम सोल में लीन होने की बात नहीं है।

सुप्रीम सोल में सब कैसे लीन हो जावेंगे?
(किसीने कुछ कहा।) याद से? सुप्रीम सोल में लीन हो जावेंगे सब 500 करोड़? अभी तो बताया बिन्दु को याद करना सहज है या साकार को याद करना सहज है? (सभी बोले - साकार को।) साकार को याद करना सहज है, वो याद निरन्तर भी हो सकती है और निराकार को, बिन्दु को याद करना कठिन है। भल उस कठिन स्टेज को भी क्रॉस करने वाले भी बड़े-2 हैं, जो ग्रेट फादर कहे जाते हैं। महान आत्मायें हैं, महान धर्मपितायें हैं वो बिन्दु को ही याद करते हैं पहले-2। साकार को याद नहीं करते, क्यों नहीं याद करते? क्योंकि वो उतना सुख नहीं लेते जितना 84 जन्म लेने वाले देवतायें, देवआत्मायें सुख लेती हैं। पहले पहचान नहीं पाते, बाद में पहचानते हैं तो टू लेट का बोर्ड लग जाता है तो कोई फायदा नहीं हुआ।

तो बड़े-बड़े आदमी यह समझते हैं कि गाँधी ने तो स्वर्ग बनाया है। क्याट? और राम स्वैर्ग बनायेगा, राम राज्य लायेगा, शिव की मत पर, शिव एक बाप की मत पर चलकर के राम राज्य लायेगा या गाँधी लायेगा? जैसा नाम वैसा काम। कोई-कोई ऐसे होते हैं, अपना काम निकालने के लिए बड़े नम्रचित्त हो करके चलते हैं। एक गाल पर किसी ने चाटा मारा तो दूसरे पर भी मार लो, काम तो हमारा होता रहे। दुनिया भले दु:खी होती रहे लेकिन हमारा नाम बाला होना चाहिए। तो गाँधी जी स्वहर्ग नहीं ला सकते, गाँधी जी गंद लायेंगे या स्वर्ग लायेंगे?
(सबने कहा – गंद लायेंगे) हद के कि बेहद के? (सभी बोले - बेहद के।) बेहद के? अभी कुमारिका दादी तक ये कैसेट पहुँचेगी। 

तो समझते हैं गाँधी ने तो स्वर्ग बनाया है। अभी यह दुनियाँ कोई स्वर्ग थोड़े ही है। क्या ? क्याम है? नर्क है। नर के द्वारा बनायी हुई है। अच्छा? गाँधी जी नर नहीं था? देवता था क्या??
(सभी बोले - नर था।) पक्का नर था? पक्का देवता था कि पक्का नर था? (किसी ने कहा - पक्का नर था।) कैसे? वो आत्मा द्वापर-कलियुग में ही उतरती है; जो द्वापर-कलियुग में उतरने वाले हैं वो सब नर हैं, नारायण जैसे उनमें कोई बनते नहीं। और जो सतयुग-त्रेता में उतरती हैं आत्मायें, उनको पक्का-2 नर नहीं कहा जा सकता; क्योंकि वो नर से नारायण जैसी देवतायें भी बनती हैं। अच्छा, तो बेहद के जो गाँधी हैं उनको नर कहेंगे या नारायण जैसा कहेंगे? (किसी ने कहा - नारायण जैसा।) नारायण जैसा? अच्छा, (किसी ने कहा- नर) नर कहेंगे? सुधरा हुआ नर कहेंगे? नर से नारायण बनने वाला नहीं कहेंगे? नर से नारायण जैसे नहीं बनते हैं। माना नर से नारायण जैसा बनने का पुरुषार्थ नहीं कर पाते हैं। ऐसा विश्वनकल्याणकारी पुरुषार्थ जो नर से डायरेक्टथ नारायण बना दे, वो पुरुषार्थ नहीं कर पाते। कुछ न कुछ स्वार्थ रह जाता है, कि मेरी महिमा हो नाम, मान, शान हो कुछ न कुछ अंष मात्र, दूसरे ब्रह्माकुमार-कुमारियों के मुकाबले कुछ न कुछ रहता ज़रूर है। इसलिए जो मनुष्य जीवन का लक्ष्य है, क्याा लक्ष्यि है? नर से नारायण बनना, नारी से लक्ष्मी बनना वो प्राप्ति नहीं कर पाते। निराश हो जाते हैं। क्या? हार्ट फेल कब होता है? जब आदमी को निराशा गले लग जाती है तो हार्ट फेल हो जाते हैं।

आज के मनुष्या कितने बड़े-बड़े प्लान बना रहे हैं, कितने बड़े-2 प्रोजेक्ट चलाय रहे हैं, और जब विनाश की विभीषिका बरपा होगी तो कितनों के हार्ट फेल होंगे। बिल्डिगें बनाने में तो ऐसे लगे हैं, कि दिन और रात सारा एक कर देते हैं। तो उनके फॉलोअर्स क्यां करेंगे? वो भी वो ही करेंगे। भल ब्रह्मा के मुख से बोल दिया। क्या? क्या बोल दिया? कि अभी प्रोपर्टी नहीं बनानी है; लेकिन वो क्या करेंगे? प्रोपर्टी जरूर बनायेंगे। अब प्रोपर्टी बनाने का टाइम है या प्रोपर्टी ईश्वरीय सेवा में लगा देने का टाइम है?
(सबने कहा – ईश्वरीय सेवा में लगाने का टाईम है।) लगाने का टाइम है। विश्वै कल्याकणकारी बनने का टाइम है, स्वार्थी बनने का टाइम गया।

VCD No.438, Cassette No.924, dated 06.05.06 at Nilanga
Clarification of Murli dated 26.02.67
Part-4


All the five billion souls are delighted by him. And what kind of a part does he play? He plays the highest role as well as the lowest role. Just like it said ‘role like particles’. There is a particle of soil, its value... (Students: It doesn’t have any value.) Whoever comes kicks it away with his leg, with his boot. This is an unlimited topic. It is not about just kicking it away with boot. Someone kicks through the thoughts, through the speech, through the vision too (Baba demonstrates).  So the soul suffering kicks at every door in this manner plays the lowest role as well as the highest role. For this reason it is praised in the path of Bhakti; in reality it is a false praise. What? The Supreme Soul is omnipresent. He is present in every particle. It is not about the Supreme Soul being present in every particle at all. It is about being immersed in love. All the five – seven billion human souls become immersed in love. For this reason it is said ‘the soul immerses in the Supreme Soul’. As for the rest, it isn’t about being immersed in the Supreme Soul.

How will everyone become immersed in the Supreme Soul?
(Someone said something.) Through remembrance? Will all become immersed in the Supreme Soul? The five billion [souls]? Right now it was said: Is it easy to remember the Point or is it easy to remember the corporeal one? (Everyone said: The corporeal one.) To remember the corporeal one is easy. That remembrance can also be continuous. And to remember the incorporeal One, the Point is difficult. Although, there are great ones who cross this difficult stage too, they are called the great fathers. They are great souls (mahaan aatmaa). They are great religious fathers. Firstly they remember just the Point. They don’t remember the corporeal one . Why don’t they remember? It is because they don’t experience as much happiness as the deities, the deity souls having 84 births experience. They are unable to recognize him first. When they recognize [him] later, the ‘too late board’ is displayed. So there wasn’t any benefit.

So, the wealthy people (bare aadmii) consider that Gandhi has definitely created paradise. What? Will Ram make paradise, bring Ram’s kingdom, will he bring Ram’s kingdom following Shiva’s directions, the directions of the one Father Shiva or will Gandhi bring [it]? Like the name so is the work. There are some like this… in order to have their work done they behave in a very humble way. Someone slaps [them] on the face… [they say:] Slap me on the other too!  [They think:] Our work should carry on. It doesn’t matter if the world continues to become sorrowful, our name should become famous. So Gandhiji can’t bring paradise. Will Gandhiji bring dirt (gand) or will he bring paradise?
(Students: He will bring dirt.) Is it the limited (Gandhi) or the unlimited ( Gandhi)? (Students are saying: Unlimited.) Unlimited? Now this cassette will reach Dadi Kumarka. 

So they think that Gandhi has made paradise. Now this world is not paradise. What? What is it? It is hell. It has been created by man (nar). Accha, wasn’t Gandhiji a man? Was he a deity?
(Everyone said: He was a man.) Was he a real (pakkaa) man? Was he a real man or was he a real deity? (Students: A real man.) How? That soul does descend in the Copper and Iron Ages. All those who descend in the Copper and Iron Ages are men. No one among them becomes like Narayan. And the souls who descend in the Golden and Silver Ages can’t be called real men, because they also become deities like Narayan from men. Accha, so the one, who is unlimited Gandhi, will he be called a man or [someone] like Narayan? (A student: Narayan.) Like Narayan? Accha..., (A student: A man.) Will he be called a man? He will be called a reformed man . He won’t be called the one who becomes Narayan from a man. He doesn’t become like Narayan from a man. That is to say he is unable to make the purushaarth to become like Narayan from a man. He is unable to make such purushaarth beneficial for the world that he would become Narayan directly from a man. Selfishness remains in him to some extent: I should be praised, there should be my fame, regard and glory (naam maan shaan). Compared to the other Brahma Kumar and Kumaris, he still has [selfishness] to a little extent. For this reason the goal of human life… what is the goal? To become Narayan from a man, to become Lakshmi from a woman. He is unable to receive this attainment. He becomes disappointed. What? When does someone have a heart attack failure? When disappointment embraces a man, he gets a heart attack.

Today’s people are making such great plans! What big projects they are conducting! Then, so many [people] will get a heart attack when there is a frightening display of destruction. They are engaged in constructing buildings in such a way that they make day and night into one (work hard a lot). So, what will their followers do? They will also do the same thing. Although it was said from Brahma’s mouth… what? What was said? Now you mustn’t build property. But what will they do? They will build property for sure. Is it the time to build property now or is it the time to invest property in God’s service? (Students: It is the time to invest it in the service of God.) It is the time to invest [it]. It is the time to become world benefactors. The time of being selfish has passed.
... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 30 Dec 2014

वी.सी.डी. नं.438 कैसेट नं 924 नीलंगा
मु.26.02.67 ता.06.05.06
भाग-5


तो बाप कहते हैं यह कोई स्वर्ग नहीं है। मनुष्य कितने दुःखी हैं। और दुःखी क्यों हैं? क्योंकि रावण के द्वारा फैलायी गयी अंधश्रद्धा में पड़े हुए हैं। श्रद्धा, विश्वा स में नहीं हैं। काहे में हैं? अंधश्रद्धा में हैं। गाते भी हैं- ‘‍तुम मात-पिता हम बालक तेरे तुम्हरी कृपा ते सुख घनेरे।’ यह कहाँ का गायन है? संगमयुग का गायन है। तो अभी सभी जो भी बी.के. और पी.बी.के. हैं वो ये गीत गाते हैं या प्रैक्टिकल में अनुभव भी करते हैं? कि नम्बरवार हैं? नम्बरवार हैं। कोई-कोई तो दिल के अंदर से गीत गाते रहते हैं कि बाबा आप न होते, आप न आये होते तो हमारा पता नहीं जाने क्या हाल हुआ होता। बेहाल हो जाते हम तो इस दुनियां में। घड़ी-घड़ी दिल से शुक्रिया करते हैं और कोई क्या करते हैं? कोई को घड़ी-घड़ी देहभान आता है, अभी-अभी माता-पिता समझते हैं, और अभी - अरे! मात-पिता कुछ नहीं आया हुआ है। वो तो, हम पता नहीं कैसे चक्कर बाजी में आ गये। ब्रह्मा बाबा के टाइम पर भी ऐसे ही समझने वाले थे, खून से लिख-लिखकर के दिया और फिर धोखा देकर चले गये। और अभी भी, अभी खून से लिखने वाली बात नहीं है, स्थूल खून की बात नहीं है। अभी तो बेहद का ज्ञान है, तो बुद्धि में जो मंथन चलता है, संकल्पों का खून तो बहता है ना, तो जब ज्ञान लेते हैं, कोर्स करते हैं, ईश्वरीय सन्देश लेते हैं, तो जो संकल्पों का खून दौड़ रहा है, उस संकल्पों के खून से फैसला करते हैं कि यह बात राइट है और गर्वमेन्ट के स्टाम्प पेपर पर लिखकर के दे देते हैं। ऐसे लिखने वाले भी, आज लिखकरके देते हैं और कल फ्रंट में खड़े हो जाते हैं ‘अरे तू बाप कहाँ से है? बाप तो मैं हूँ’। कोई कहे, ‘भाई निश्चय पत्र तो तुमने भी लिखके दिया था’। ‘अरे हम तो वहाँ देखने गये थे, हम कोई वहाँ निश्चय पत्र लिखने थोड़े ही गये थे। वो तो सिर्फ समझने-समझाने के लिए थोड़ी देर के लिए लिख दिया कि देखें ये क्या सुनाते हैं’।

तो जो गायन है- ‘‘तुम मात-पिता हम बालक तेरे, तुम्ह री कृपा ते सुख घनेरे।’’ यह किस समय का गायन है?
(सभी बोले-संगमयुग) संगमयुग का क्या आदि से लेकर अंत तक का गायन है? (जिज्ञासु-अंत समय।) अंत समय में जो खुदा के बन्दे होगें वो बहुत आराम में रहेंगे। भल दुनियाँ में विनाश होता रहे, बड़ी-बड़ी बिल्डिगें मल्टि मिलियनायर्स की, ताश के पत्तों की तरह गिरती रहें, लेकिन वो सुख में रहेंगे। उनको दुःख दर्द अनुभव होने वाला नहीं है तो उनके दिल से क्या आवाज निकलेगी? (कुछ ने कहा- वाह! बाबा वाह!) वाह! बाबा वाह? अच्छा? जब दुनियाँ हाय-2 कर रही है, तुम्हारे मुख से वाह-वाह! निकलेगी? नहीं। मात-पिता के लिए दिल से बात निकलेगी, आवाज निकलेगी तुमने हमारे ऊपर कृपा की तो हमको यह सुख घनेरे मिल रहे हैं, अगर हमारे ऊपर यह कृपा न हुई होती तो हमको यह सुख घनेरे नहीं मिलते।

तो देखो मनुष्ये कितनी अंधश्रद्धा में गाते रहते हैं। ‘‘तुम मात-पिता हम बालक तेरे तुम्हरी कृपा ते सुख घनेरे’’  ये 63 जन्मों की दुनियाँ में गाते रहते हैं भगत लोग या ब्राह्मणों की दुनियाँ में भी ऐसे हैं जो गाते रहते हैं?
(सभी ने बोला-ब्राह्मणों की दुनियाँ में भी हैं।) ब्राह्मणों की दुनियाँ में भी हैं जो भरी पब्लिक के सामने गाते हैं; लेकिन दिल के अंदर से वो अनुभव नहीं कर पाते। तो गाते भी हैं ‘‘तुम मात-पिता हम बालक तेरे’’ परंतु समझते कुछ भी नहीं हैं। क्या नहीं समझते? (किसी ने कहा-मात-पिता नहीं समझते।) नहीं... हाँ, एक तो प्रैक्टिकल में मात-पिता कहाँ है वो भी नहीं समझते, गाते हैं सिर्फ। और जो सुख घनेरे की बात है, वो अंत समय की बात है या इस समय की बात है जबकि ज़ोनल इन्चार्ज बने बैठे हैं, बड़ी-बड़ी बिल्ड़िंगो के मालिक बन करके बैठे हैं, इस समय की बात है या लास्ट समय की बात है? लास्ट की बात है। उस समय दिल से आवाज़ निकलेगा तुम्हतरी कृपा ते सुख घनेरे।

अरे! कौन से सुख घनेरे मिलने हैं? मिलने हैं, मिले नहीं। कि कराची में समझते हो कि घनेरे सुख मिले, वो तो अल्प काल के लिए थोड़े समय दिखा दिया, एक छोटा सा सेम्पील छोटे समय का। सुख घनेरे तो तब कहेंगे जबकि शरीर स्वेच्छा से छोड़ते समय तक भी, भल दुनियाँ विनाश हो जाये लेकिन कोई भी दुःख का अनुभव न हो। तो पूछा कौन से सुख घनेरे मिलने है? मिलने हैं या मिले है या मिल रहे हैं? मिलने हैं, मिले नहीं है। जो कहते हैं हमने बहुत सुख देखे या हम बहुत सुख ले रहे हैं। देखो, चलो तुम भी चलो सुखधाम। शान्तिधाम तुमको ले चलें तुम भी अनुभव करो। यह सब भक्तिमार्ग की बातें हैं। जैसे भक्तिमार्ग में ऋषिकेश में स्वर्गाश्रम बनाया हुआ है साधु सन्यासियों ने। तो क्या वो स्वर्गाश्रम बन जाता है? ईटों का सुखधाम और शान्तिधाम बनाने से क्या सुखधाम और शान्तिधाम बन जाता है?
(सबने कहा-नहीं।) ये सब अंधश्रद्धा की बातें हैं।

जो सुख घनेरे मिलने हैं उन घनेरे सुखों का नाम ही है स्वर्ग। क्या नाम है?
(सबने कहा- स्वर्ग।) क्यों नाम दिया? (किसीने कुछ कहा।) नहीं। नाम स्वेर्ग, तो क्यों नाम दिया? आत्मिक स्थिति में गये प्रैक्टिकल में इसलिए नाम पड़ा स्वर्ग। अगर उस समय भी देहभान में रहें तो उसको स्वर्ग नहीं कहेंगे। नाम किस आधार पर पड़ता है? जो प्रेक्टिकल काम हुआ है उसके काम पर नाम पड़ता है। ऐसे ही नाम नहीं पड़ जाता है भक्तिमार्ग में या शास्त्रों में। नाम है स्वेर्ग, नाम है सुखधाम। काहे का धाम? सुख का धाम, जहाँ दुःख का नाम निशान नहीं। स्वर्ग बहुत मीठा-2 भी लगता है, और सबको लगता है। जो जाते हैं उस स्टेज में उनको स्वर्ग बहुत मीठा लगता है। तुम जानते हो स्वर्ग में हीरे जवाहरातों के कितने महल थे। तुम जानते हो। जानते हो? जानते हो? कितने महल थे? (किसीने कहा – 9 लाख।) 9 लाख महल थे? 9 लाख आत्माओं के लिए 9 लाख; 9 लाख में तो 4 लाख तो होंगे ही नहीं, वो तो सूक्ष्म शरीरधारी होती हैं, वो तो प्रवेश करके काम करती हैं। वो 4.5 लाख तो गिनी ही नहीं जायेंगी। कितनी गिनी जायेंगी? 4.5 लाख होंगी। तो जो 4.5 लाख होंगी, तो कितने महल होंगे? (किसी ने कहा- 2.25 लाख) क्यों? 4.5 लाख क्योंी नहीं होंगे? 4.5 लाख महल क्यों नहीं होंगे? 2.25 लाख क्यों होंगे? (किसी ने कुछ कहा।) नहीं, वो दूसरे हिसाब से बोल रहे हैं, वो कह रहे हैं कि जो महल हैं वो तो किला रूपी संगठन की यादगार हैं ना, और संगठन दो के बगैर तो बनता नहीं, क्या? एक से बन जाता है क्या? नहीं। तो कम से कम हम और हमारी युगल तो होनी चाहिए। इसलिए बतायें 2.25 लाख महल होंगे। महल में तो राजाओं को कितना सुख मिलता है।

VCD* No.438, Cassette No.924, dated 06.05.06 at Nilanga
Clarification of Murli dated 26.02.67
Part-4


So, the Father says: This isn’t paradise. Human beings are so sorrowful! And why are they sorrowful? It’s because they are in the blind faith spread by Ravan. They aren’t in faith and veneration. What are they in? In the blind faith. They also sing: “You are the mother and the Father, and we are your children, from your mercy [we experience] a lot of happiness. ” When is this a praise of? This is the praise of the Confluence Age. Now, do all BKs and PBKs [just] sing this song or do they experience this in practice too? Or are they number wise (at different levels in experiencing it)? They are number wise. Some keep singing songs within their heart: ‘Baba, if it hadn’t been for you; hadn’t you come, who knows what our condition would have been. We would have been in wretched condition in this world’. They keep thanking [Him] every now and again from their heart. And what about some [others]? What do some [others] do? Some come into body consciousness now and again. Just now they consider [them] to be the mother and the Father and the next moment [they say:] ‘No mother and Father has come. No one knows how we were misled.’ There were some who thought like this at Brahma Baba’s time too. They wrote [letter of faith] with blood. Later they betrayed [him] and went away. And even now... Now it isn’t about writing with blood. This isn’t about the physical blood at all. Now this is the unlimited knowledge. The churning (thinking of knowledge) (manthan) that takes place in the intellect... the blood of thoughts does flow, doesn’t it? When they take the knowledge, when they take the course, when they take God’s message; the blood of thoughts that runs, they make a decision with that blood of thoughts that this is right. And they give it in writing on the official stamp paper. Also those who write in this manner write and give it today and tomorrow they stand in the front (oppose) [saying]: ‘Arey, how can you be the Father? In fact I am the Father!’ :D Someone may say: “Brother, you also wrote and gave the letter of faith!” [They reply], “Arey, I went there just to see. I didn’t go there to write a letter of faith. I wrote it just for some time in order to understand, in order to check what they narrate.”

So the praise, ‘You are the mother, the Father, we are your children, from your mercy [we experience] a lot of happiness’. Of when is this praise?
(Everyone said: Of the Confluence Age.) Is it the praise from the beginning till the end of the Confluence Age? (Students: At the end.) At the end, those who will be God’s servants, they will live in great comfort. Although destruction keeps happening in the world, the big buildings of multimillionaires fall like playing cards, they will remain happy. They are not going to experience sorrow and pain. So, what voice will come out of their heart? (Students: Wah! Baba wah!) Wah, Baba wah? Accha! Wah wah will come out from your mouth when the world will be saying: Hai, hai ? :D No. These words, this voice for the mother and the Father will come out from within the heart: You showed mercy on us this is why we are receiving so much happiness. Hadn’t you shown this mercy on us, we wouldn’t have received so much happiness.

So look, the human beings keep singing this in so much blind faith: “You are the mother and the Father, and we are your children, from your mercy [we experience] a lot of happiness.” :D Do the devotees keep singing this in the world of 63 births or are there such ones in Brahmins’ world as well who keep singing this?
(Students: There are such ones in the Brahmins’ world.) There are such ones in the Brahmins’ world too, who sing in front of big public but, they are unable to experience this from their heart. So they sing: “You are the mother and the Father and we are your children” but, they don’t understand anything at all. What don’t they understand? (Someone said: They don’t understand them to be the mother and the Father.) No... All right, one [thing] that they don’t understand is where the mother and the Father are in practice. They just sing. And regarding the topic of [receiving] a lot of happiness, is it about the end time or is it about this time when they have taken the position of the zonal in charge, they have become the owners of big buildings? Is it about this time or the end time? It is about the last [period]. At that time the voice will come out from the heart: From your mercy [we experience] a lot of happiness.

Arey, what kind of a lot of happiness are we to receive? We are to receive it. We haven’t received it yet. Not that they think that they received a lot of happiness in Karachi. That was for a temporary period, for a little time, a small sample for a short time was shown. It will be said ‘a lot of happiness’, when even at the time of leaving the body voluntarily, although the world is destroyed, they shouldn’t experience any sorrow. So it was asked: What kind of a lot of happiness are we to receive? Are we to receive it, have we received it or are we receiving it? We are to receive it. We haven’t received it yet. Those who say we experienced a lot of happiness or we are receiving a lot of happiness, [who say:] Look, you, too, come to sukhdham (the abode of happiness). We will take you to Shantidham (the Abode of Peace). You, too, experience it!’... All these are the topics of the path of Bhakti. Just like ascetics and sanyasis have made swargaashram in the path of Bhakti, in Rishikesh . Then does it become swargaashram? Does it [actually] become sukhdham and Shantidham by building sukhdham and Shantidham of bricks?
(Everyone said: No.) All these are the topics of blind faith.

The very name of ‘the lot of happiness’ that we are to receive is swarg (paradise). What is the name?
(Everyone said: Swarg.) Why was this name given? (Someone said something.) No. The name is swarg. Why was this name given? They went in the soul conscious stage in practice for this reason the name ‘swarg’ was given. If they remain in body consciousness even at that time, it won’t be called swarg. On the basis of what is the name given? The name is given on the basis of the practical work that has happened. They don’t give names simply in the path of Bhakti or in the scriptures. The name is paradise; the name is the abode of happiness. The abode of what? The abode of happiness, where there isn’t any name and trace of sorrow. Paradise is very sweet, and everyone experiences this. Those, who go in that stage experience paradise to be very sweet. You know, there were so many palaces of diamonds and jewels in swarg! It is you who know [this]. Do you know? Do you know? How many palaces were there? (Someone said: 900 thousand.) Were there 900 thousand palaces? For 900 thousand souls, 900 thousand [palaces]; 450 thousand out of 900 thousand won’t be [there] at all; they are subtle bodied [souls] they enter [someone] and do [their] work. Those 450 thousand won’t be counted at all. How many will be counted? There will be 450 thousand [souls]. So, [for] the 450 thousand, how many palaces will there be ? (Someone said: Baba, there will be 225 thousand.) Why? Why won’t be there 450 thousand? Why won’t there be 450 thousand palaces? Why will there be 225 thousands? (Someone said something.) No. He is speaking from a different point of view. He is saying that the palace is the memorial of a fort like gathering, isn’t it? And a gathering isn’t formed without two [people]. What? Is it formed by one [person]? No. So there should be I and my wife (yugal) in the least.  For this reason He said: There will be 225 thousands palaces. The kings experience so much happiness in palaces! ... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 31 Dec 2014

वी.सी.डी. नं.438 कैसेट नं 924 नीलंगा
मु.26.02.67 ता.06.05.06
भाग-6


भक्तिमार्ग में भी कितना धन था। ज्ञानमार्ग में भी इतना अकूत धन होगा कि हीरे-जवाहरातों के महल होंगे। हीरे-जवाहरातों के महल? हीरे जैसी जो आत्मायें हैं वो हमारे संगठन रूपी महल में जड़ी हुई होंगी। पुरुषार्थ में खड़ी हुई होंगी। हमको धोखा देने वाली आत्माएँ नहीं होंगी। तो भक्तिमार्ग में भी देखो जो मन्दिर बनाते हैं, यादगार, उनमें भी कितना धन लगाया है। एक-2 पत्थर 4-4 लाख कीमत वाले थे। क्या? भक्तिमार्ग में हीरे के महल तो नहीं, काहे के? पत्थर के। चैतन्य की बात है या जड़ की बात है? चैतन्य हीरे जो थे वो बहुत कीमत वाले थे। और भक्तिमार्ग में जो पत्थरों के मन्दिर बनाए हैं वो पत्थर भी बहुत कीमत वाले थे, हीरे नहीं थे, पत्थर थे। हीरा पत्थर नहीं होता है? पत्थर तो होता है लेकिन जो साधारण पत्थर होता है उसके मुकाबले बहुत कड़क होता है। हीरा ज्यादा मजबूत पत्थर है या सामान्यो पत्थर ज्यादा मजबूत होतें हैं? हीरा सबसे ज्यादा मजबूत पत्थर होता है। (किसीने कुछ कहा) हाँ, जी। तो एक-2 पत्थर 4 लाख कीमत वाले थे। वो पत्थर कहाँ चले गये? वो कीमती पत्थर कहाँ चले गये? बोला, कितने लूट करके ले गये हैं। लुट गये। मुसलमानों ने भी जाकर के मस्जिदों में लगाय दिये। कहाँ लगाय दिये? मिसजिद्, जो मुसलमानों की जिद् करने वाली मिस थी उनके गले में पहना दिये। करो तुम इनकी सेवा, इनके गले के हार बनकर के रहो। कितना अथाह धन था भक्तिमार्ग।

अब तुम बच्चों की बुद्धि में है हम बाप से फिर से उसी स्वर्ग का मालिक बनते हैं। किससे? बाप से। बाप के द्वारा हम फिर से उसी स्वर्ग के मालिक बनते हैं जहाँ हमारे सोने के महल होंगे। सोना माना?
(किसी ने कहा-सच्चाई) सच्ची आत्माओं के संगठन रूपी किले होंगे। अभी तो क्या है? आज संगठन बनता है, क्लास होता है कल छोड़ जाते हैं। कभी संगठन ज्यादा लोगों का होता है जब सतोप्रधान स्टेज होती है, और जब तमोप्रधान बनते हैं, ‘ए, रोज-2 क्या क्लास करें, घर में बैठकर के क्लास कर लेंगे है तो वो ही मुरली’। संगठन की बात ही बुद्धि से उड़ जाती है कि सात्विक स्टेज का संगठन क्या चीज होता है और तामसी स्टेज का संगठन क्या चीज होता है। बस हम और हमारी घर वाली ये ही संगठन हो गया।

अभी तुम बच्चों की बुद्धि में आया हुआ है कि हमारे सोने के महल होंगे। दरवाजों पर भी जड़त लगी हुई होगी। क्या? जो दरवाजे बनेंगे ना महल के उन दरवाजों पर किसकी जड़त लगी हुई होगी? विचार आया? नहीं आया। जो भी मन्दिर होते हैं, मंदिरों के दरवाजे पर कोई खड़े रहते हैं कि नहीं?
(किसी ने कहा-द्वारपाल) द्वारपाल के रूप में जो खड़े रहते हैं, वो जो द्वारपाल के मानिंद खड़े रहते हैं, वो स्वधर्मी होंगे कि विधर्मियों के छिलके वाले थे? जिन्होंने विधर्मियों का छिलका पहना हुआ था वो आत्मायें दरवाजों पर खड़ी हुई हैं, लेकिन उन विधर्मियों के मुखिया होंगे। उन विधर्मियों के भी मुखिया होंगे। मुखिया होंगे माना? मान लो 12 का संगठन है। माला में 12-12 का संगठन। तो 12-12 के संगठन में फर्स्ट जो है वो तो हीरा हो गया, हीरों के संगठन का मुखिया और बाकि और दूसरे-2 रत्न होंगे ना। नीची कोटि के होंगे या अव्वल नम्बंर होंगे? नम्बरवार नीची कोटि के होंगे, तो उन चैतन्य रत्नों में से हमारे दरवाजों पर वो द्वारपाल बनकर के खड़े रहेंगे।

दरवाजों पर जड़त लगी हुई होगी। कैसे जड़े हुये होंगे? जैसे गहने में पन्ना, माणिक, मोती, हीरा जड़े जाते हैं ना, ऐसे जड़े हुये होंगे। जैनियों के मंदिर भी ऐसे बने हुये होते हैं। कोई भी मंदिर में जाओ तो दरवाजे पर वो द्वारपाल खड़े हुये होंगे, जिनमें दूसरे धर्म का छिलका चढ़ा हुआ था जिसके कारण देहभान में आकर के उन्होंमने हमारे से लड़ाई लड़ी।
(किसी ने कहा- लेकिन वहाँ दरवाजे तो नहीं होंगे ना) ओहो! बिना दरवाजे के महल में कैसे घुसेंगे आप? आपको संगठन रूपी किले में घुसना है कि नहीं? (किसीने कह-हाँ, घुसना है।) तो बुद्धि में आना चाहिए। क्या? वो खिड़की दरवाजे भी... गीत तो बहुत गाते हैं, ‘ना जाने कौन सी खिड़की खुली थी’।  गीत गाते है ना ‘रंग महल के दस दरवाजे, पता नहीं कौनसी खिड़की खुली थी उसमें से चोर आके घुसके बैठ गया’।  तो जैनियों के भी मंदिर ऐसे बने हुये हैं, अब वो हीरे आदि तो हैं नहीं, जैनियो के मंदिरों में भी। दिलवाड़ा मंदिर में वो हीरे वगैरा हैं क्या? नहीं हैं। और जो मंदिर है उनमें वो हैं क्या? अब नहीं है।

जो पहले थे, वो हीरे आज, अब नहीं है। कौन ले गया? वो ही विदेशी लूटकर के ले गये। उन विदेशियों को किसका सहयोग मिला जो लूटकर के ले गये? वो ही विधर्मी द्वारपाल।
(जिज्ञासु-द्वारपाल?) हाँ! द्वारपाल माना दास-दासी बनने वाले। मेन्टेलिटि उनकी दास दासी जैसी होती है। श्रेष्ट मेन्टेलिटी नहीं होती । हाँ, कुट-पिट के... वो तो कोई सख्त छिलका चढ़ा हआ होता है ना बीज के ऊपर, (तो) कूटते हैं डण्डे से, तो उसका छिलका उतर जाता है, फिर सुधर जाते है बाद में। तो देखो, अभी तुम जानते हो हम बाप से ऐसे स्वकर्ग का वर्सा ले रहे हैं। कैसे स्वर्ग का? जहाँ जो भी विधर्मी आत्मायें हैं, दास-दासी के रूप में खड़ी हुई होंगी। ओम शान्ति।

VCD No.438, Cassette No.924, dated 06.05.06 at Nilanga
Clarification of Murli dated 26.02.67
Part-6


There was so much wealth even in the path of Bhakti! In the path of knowledge too, there will be so much of countless (akuut) wealth that there will be the palaces of diamonds and jewels. The palaces of diamonds and jewels? Diamond like souls will be embedded in our palace like gathering. They would be standing in purushaarth. They won’t be the souls who betray us. So look! The temples, the memorials that they make in the path of Bhakti, so much wealth is invested in them! Every stone was worth 400 thousand. What? In the path of Bhakti [there aren’t] diamond palaces. What are they made of? Of stone. Is it about the living (caitanya) or the non-living (jar) [stones]? The living diamonds were very valuable. And the stones in the stone temples that were made in the path of Bhakti were also very valuable. They weren’t diamonds. They were stones. Isn’t the diamond a stone? It is surely a stone but compared to an ordinary stone it is very hard. Is the diamond a stronger stone or are ordinary stones stronger? The diamond is the strongest stone. (Someone said something.) Yes. So, every stone was worth 400 thousand. Where did those stones go? Where did those valuable stones go? It was said: They looted and took away so many [stones]! They were looted. The Muslims embedded them in the mosques (masjid). Where did they embed them? Miss– jid; they put it around the neck of the Miss of the Muslims who was stubborn (jid karne waali). [They said to them:] Serve her! Stay as a garland around her neck. There was so much immense wealth in the path of Bhakti!

Now it is in the intellect of you children: Once again we become the masters of that very paradise through the Father. Through whom? Through the Father. Though the Father we once again become the masters of that very paradise, where there will be our palaces of gold. Gold means…?
(Someone said: Truth.) There will be fort like gatherings of true souls. Now, what is it like? Today the gathering is formed, the class is organized [and] tomorrow they leave. Sometimes, when they are in the satopradhaan stage the gathering has more people. And when they become tamopradhaan [they say:] “Eh, why to attend the class every day? We will stay at home and attend the class; it is the very same Murli.” The very subject of gathering vanishes (lit. flies out) (ur jaanaa) from the intellect: what the gathering in the satvic (pure / satopradhaan) stage is, and what is the gathering in the taamsi (impure / tamopradhaan) stage is. [They say:] Just, me and my wife! This itself is our gathering.

Now it has come in the intellect of you children that there will be our palaces of gold. The jewels will be embedded even on the doors. What? The doors of the palace will have what embedded on them? Did it come to your intellect? It did not. In every temple... Do some [people] stand at the temple doors or not?
(Someone said: Door keepers.) Those, who stand in the form of door keepers… will those who stand like door keepers be swadharmi or will they be those with a covering of vidharmi ? Those, who had a covering of vidharmi, those souls are standing at the door; but they will be the leaders of those vidharmi. They will be the leaders of those vidharmi. What does ‘they will be the leaders’ mean? Suppose there is the gathering of 12 [beads], the gatherings of 12 [beads] in the rosary. So the first one among the gatherings of 12 [beads] is a diamond, the leader of diamonds’ gathering. And the rest will be the other jewels, won’t they? Will they be of the lower categories or will they be of the first number category? They will be of the lower categories according to their purushaarth (number wise). So [the souls] from among those living jewels will stand at our doors as door keepers.

The jewels will be embedded on the doors. How will they be embedded? Just like in the ornaments, emerald, ruby, pearl, diamond are embedded, aren’t they? They will be embedded [on our doors] in the same way. The Jain temples are also made in this manner. Go to any temple. At the door, those door keepers will be standing who had a covering of other religions and due to that who fought with us because of becoming body conscious.
(Someone said: There won’t be doors there, will there?) Oho! How will you enter the palace without a door?  Do you have to enter the fort like gathering or not? (Someone said: Yes, I have to.) So it should come in the intellect… What? Those windows and doors… They sing many songs: ‘No one knows which window was open... ’ :D They sing songs, don’t they? Rang mahal ke das darvaaze… Rang mahal ke das darvaaze pataa nahi kaunsii khirki khulii thii. Us mein se cor aake ghus ke baith gayaa. :D So Jain temples are also made like this. Now there aren’t those diamonds etc. even in Jain temples. Are there any diamonds and so on in the Dilwara temple? There aren’t. Are they in other temples? They aren’t there now.

There aren’t any diamonds and so on that used to be before. Who took them? Having looted, those videshi (foreigners) took them away. Whose help did those videshi receive, so that they looted it and took them away? Those very vidharmi door keepers.
(Student: Door keeper?) Yes. What does door keeper mean? Door keeper means those who become servants and maids. They have the mentality like servants and maids. They don’t have an elevated mentality. Yes, after they are threshed… For example, some seeds are covered with thick husk, aren’t they? They are threshed with a stick, then the husk sheds off. Then later on they improve. So look, now you know, we are taking the inheritance of such paradise from the Father. [The inheritance] of what kind of paradise? There, all the vidharmi souls will stand in the form of servants and maids. Om Shanti. (Concluded.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 07 Jan 2015

वी.सी.डी.नं.525, कैसेट नं.1011, ए.के.एफ,
मु.12.05.67, ता.01.10.2006
भाग-1


ओम शान्ति। जम्मू में वाणी चल रही थी 12 मई 1967, प्रात: क्लास। पहले पेज के अंत में बात चल रही थी- सत्तधाम भी दो हैं। एक तो है सुखधाम और दूसरा है शान्तिधाम। सुखधाम और शान्तिधाम। शान्तिधाम है र्इश्वर का धाम। बाप तो रचयिता है ना, तो सुख शान्ति रचते हैं। अभी तुम बच्चे दिन प्रतिदिन समझते जाते हो। बाप समझाकर फिर कहते हैं कि ऐसे-2 सर्विस करो। शिवबाबा के मंदिर में जाओ, पूछो उस पर फूल, माखन, गुलाब के फूल, वैरायटी-2 क्यों चढ़ाते हो? कृष्ण के मंदिर में कब भी अक के फूल नहीं चढ़ावेंगे, शिव के मंदिर में वैरायटी फूल चढ़ाते हैं, अक के भी चढ़ाते हैं तो गुलाब के भी चढ़ाते हैं। कृष्ण के मंदिर में बहुत अच्छे खुशबूदार फूल ले जाते हैं और शिव के आगे अक के फूल तो गुलाब के भी फूल चढ़ाते हैं। अर्थ कोर्इ भी नहीं जानते, तुम बच्चे तो जानते हो। क्या अर्थ है? शिव का मंदिर कौन सा और कृष्ण का मंदिर कौन-सा? शिव का मंदिर शान्तिधाम और कृष्ण का मंदिर सुखधाम। शान्तिधाम में तो हर तरह की आत्मायें रहती हैं और सुखधाम में श्रेष्ठ आत्मायें ही निवास करती हैं।

इस समय तो तुम बच्चों को बाप पढ़ाते हैं, कोर्इ मनुष्य नहीं पढ़ाए रहे हैं और सारी दुनियां में तो मनुष्य ही मनुष्यों को पढ़ाते हैं और यहाँ र्इश्वर बाप बैठ बच्चों को पढ़ाते हैं। परन्तु कोर्इ मनुष्य को तो कदाचित भगवान नहीं कहा जा सकता। लक्ष्मी नारायण को भी भगवान नहीं कहा जाता है। क्याे कहा जाता है? लक्ष्मी नारायण भगवान नहीं तो क्या हैं? देवी-देवतायें हैं। ब्रह्मा, विष्णु, शंकर इनको भी देवता कहेंगे भगवान नहीं कहेंगे। भगवान तो एक बाप ही है और वो सब आत्माओं का बाप है।

सब कहते भी हैं परमपिता-परमात्मा। परमात्मा-परमपिता नहीं कहते। परमपिता पहले फिर परमात्मा। उनका सच्चा-2 नाम शिव है और तुम बच्चे हो शालिग्राम। सच्चा नाम शिव क्यों? क्योंकि वो सदा शिव अर्थात् कल्याणकारी है और जो शालिग्राम बच्चे हैं (वो) सदा शिव नहीं हैं, कोर्इ ऐसी आत्मा रंगमच पर पार्ट बजाने वाली नहीं है जो सदा शिव अर्थात् सदा कल्याणकारी हो। एक शिव ही है जो सदैव बच्चों का कल्याणकारी है। पण्डित लोग जब यज्ञ रचते हैं तो शिव को बहुत बड़ा बनाते हैं और शालिग्राम छोटे-2 बनाते हैं, ऐसा क्यों करते हैं? बड़ा बनाते हैं बड़ा कार्य किया, शालिग्राम छोटे बनाते हैं नम्बरवार कार्य करते हैं। जैसे पाण्डवों के चित्र बहुत बड़े बनाये हैं तो बड़ी विशाल बुद्धि रही होगी। महात्मा बुद्ध का चित्र कितना बड़ा बनाते हैं। शालिग्राम कहा ही जाता है आत्मा को। और वो परमपिता परमात्मा तो सभी का बाप है।

सभी आत्मायें भार्इ-2 हैं। कहते भी हैं ब्रदरहुड, तो बाप के सब बच्चे भार्इ-2 हैं। जब सब भार्इ-2 हैं, आत्माै-2 भाई-2 फिर भार्इ बहन कैसे हुए? कहा जाता है प्रजापिता ब्रह्मा के मुख से प्रजा रचते हैं, ब्रह्मा के मुख से नहीं, किसके मुख से? प्रजापिता ब्रह्मा के मुख से प्रजा रचते हैं और वो प्रजा वर्ग होते हैं ब्राह्मण। तो ब्राह्मणियाँ भी जरूर होंगी, क्योंकि साकार में है ना। हम भी प्रजापिता ब्रह्मा की सन्तान हैं इसलिए हम ब्रह्मा कुमार-कुमारी कहलाते हैं। अच्छा ब्रह्मा कुमार-कुमारी हो तो ब्रह्मा को किसने पैदा किया? कोर्इ ने तो रचना रची होगी। शास्त्रों में जो भी शब्द आये हैं वो अर्थ सहित आयें हैं। जैसा काम वैसा नाम। तो ब्रह्मा नाम पड़ा माना बड़ी माँ, तो किसने बनाया? ब्रह्मा को किसने रचा? कहेंगे भगवान ने।

ब्रह्मा, विष्णु, शंकर यह सभी क्रियेशन हैं। क्रियेटर हैं भगवान बाप। ब्रह्मा के मुख कमल से तुम बच्चे निकले हो तो ब्राह्मण- ब्राह्मणियाँ कहलाते हो। तुम ब्रह्मा मुखवंशावली एडॉप्टेड हो। प्रजापिता ब्रह्मा भला बच्चे कैसे पैदा करेंगे, जरूर एडाप्ट ही करेंगे। जैसे गुरू के फॉलोवर्स एडाप्टेड होते हैं तो उन फॉलोवर्स को कहा जाता है शिष्य। तो प्रजापिता ब्रह्मा सारी प्रजा का बाप हो गया। जो भी मनुष्यमात्र हैं उन सबका बाप, उनको कहा ही जाता है ग्रेट-2 ग्रैण्ड फादर, प्रजापिता ब्रह्मा। तो जरूर यहाँ ही चाहिए। प्रजा इसी सृष्टि पर है तो प्रजापिता ब्रह्मा भी इसी सृष्टि पर चाहिए। बाकि ये जो चित्र आदि बनाये हैं वो सभी भक्तिमार्ग के हैं। गाया हुआ है- ब्रह्मा, विष्णूम, शंकर परन्तु सूक्ष्मवतन में तो प्रजा होती नहीं है। गायन कहाँ का होता है सूक्ष्मवतन का या साकार दुनियां का?
(सभी ने कहा- साकार दुनिया का।) तो यह प्रजापिता ब्रह्मा कौन है? ये सब बातें बाप ही बैठ समझाते हैं और यह समझानी कोर्इ दे नहीं सकता। बाप का परिचय बाप ही आकर देते हैं। माना प्रजापिता का परिचय प्रजापिता के अलावा और कोर्इ दे ही नहीं सकता।

VCD No.525, C.No.1011, A.K.F,
Mu.12.05.67, Dt.01.10.06 (for BKs)
Part-1


Om Shanti. The Vani being narrated in Jammu is the morning class of the 12th May 1967. The topic being discussed at the end of the first page was: There are two true abodes as well. One is the abode of happiness and the other is the Abode of Peace. The abode of happiness and the Abode of Peace. The Abode of Peace is the Abode of God (Iishwar). The Father is the Creator, isn’t He? So He creates happiness and peace. Now you children understand [this] day by day. The Father explains and then says: Do service in such and such manner. Go to the temple of ShivBaba and ask: Why do you offer flowers, butter, Rose flower and a variety [of things] to Him? They will never offer the Ak (swallow-wort) flower in the temple of Krishna. They offer a variety of flowers in the temple of Shiva. They offer the Ak [flower] as well as Rose. They take very good, fragrant flowers to the temple of Krishna. And they offer Ak flower as well as Rose to Shiva. Nobody knows the meaning. You children do know this. What does it mean? Which is the temple of Shiva and which is the temple of Krishna? The temple of Shiva is the Abode of Peace and the temple of Krishna is the abode of happiness. All types of souls reside in the Abode of Peace. And only the elevated souls reside in the abode of happiness.

At the present time, the Father teaches you children, no human being is teaching [you]. As for the entire world the human beings themselves teach the human beings. And here God the Father sits and teaches the children. But no human being can ever be called God. Even Lakshmi-Narayan are not called God. What are they called? If Lakshmi- Narayan are not God then what are they? They are deities. Brahma, Vishnu and Shankar will also be called deities; they won’t be called God. Only the one Father is God. And He is the Father of all the souls.

Everyone also says: The Supreme Father Supreme Soul. They don’t say the Supreme Soul Supreme Father. First [they say:] The Supreme Father then the Supreme Soul. His true name is Shiva. And you children are shaaligraams . Why is ‘Shiva’ the true name? It is because He is Sadaashiva meaning [ever] beneficial. And the shaaligraams, the children are not Sadaashiva. There is no soul who plays part on this stage who is Saadaashiva meaning ever beneficial. Shiva alone is such who is ever beneficial for the children. When the pandits organize Yagya, they make Shiva very big. And they make shaaligraams small. Why do they do so? They make it big [because] He has performed a great task. They make shaaligraams small [because] they perform task number wise (according to their level). Just as the pictures of the Pandavas are made very big, so they must have had a broad intellect. They make the picture of Mahatma Buddha so big! The soul itself is called shaaligraam. And that Supreme Father Supreme Soul is the Father of everyone.

All the souls are brothers [among themselves]. They also say: Brotherhood. So all the children of the Father are brothers [among themselves]. When everyone is brother [among themselves], the souls are brothers [among themselves], how did they become brothers and sisters? It is said that the subjects (prajaa) are created through the mouth of Prajapita Brahma. Not through the mouth of Brahma, but through whose mouth?
(Students said: Prajapita.) The subjects are created through the mouth of Prajapita Brahma. And those [in the] subject category are Brahmins, so definitely there will also be the Brahmanis. It is because they are in corporeal, aren’t they? We also are the children of Prajapita Brahma this is why we are called Brahma Kumar-Kumari. Acchaa! If you are Brahma Kumar-Kumari, who gave birth to Brahma? Someone will have certainly created the creation. All the words that are mentioned in the scriptures are meaningful. The name is according to the task performed. So the name Brahma was given, it means the senior mother. So who created [him]? Who created Brahma? It will be said God [created him].

Brahma, Vishnu and Shankar, all these are creation. God the Father is the Creator. You children have emerged from the lotus like mouth (mukhkamal) of Brahma. So you are called Brahmins and Brahmanis. You, the mouth born progeny are adopted. Well, how will Prajapita Brahma give birth to the children? Definitely he will adopt [them]. Just like the followers of a guru are adopted, then those followers are called disciples. So Prajapita Brahma is the Father of all the subjects. He is the Father of all of the human beings. He is anyway called great-great grandfather; Prajapita Brahma. So, he should certainly be here itself. If the subjects are in this world, Prajapita Brahma should also be in this very world. All the other pictures that have been made belong to the path of Bhakti (devotion). It is praised: Brahma, Vishnu and Shankar. However, the subjects do not exist in the Subtle Region. Where is [someone] praised? In the Subtle Region or in the corporeal world?
(Everyone said: The corporeal world.) So who is this Prajapita Brahma? Only the Father sits and explains all these topics. Other than Him no one can give this explanation. The Father Himself gives the introduction of the Father when He comes. It means no one can give the introduction of Prajapita except Prajapita. ... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 08 Jan 2015

वी.सी.डी.नं.525, कैसेट नं.1011, ए.के.एफ,
मु.12.05.67, ता.01.10.2006
भाग-2


वो ब्राह्मण लोग भी अपन को ब्रह्मा की औलाद कहते हैं, फर्क क्या है? वो ब्रह्मा की औलाद कहते हैं लेकिन बाप कौन हैं ये उनको पता नहीं है। उनसे पूछो कि तुम ब्रह्मा की औलाद हो, ब्रह्मा की पैदाइश हो तो अब तुम्हारा ब्रह्मा कहाँ है? पैदा करने वाला सूक्ष्मवतन में और तुम साकार दुनियां में यह कैसे हो सकता है? ऐसे तो वो नहीं कहेंगे कि हम ब्रह्मा के बच्चे हैं साकार में हैं। अरे! वो ब्रह्मा है कहाँ? जब ब्रह्मा ही नहीं है तुम ब्रह्मा के बच्चे अपन को कैसे कहते हो? वो तो मर गया। यहाँ तो तुम ढेर के ढेर ब्राह्मण बच्चे बैठे हो। कोर्इ पूछे तुम्हारा ब्रह्मा कहाँ हैं? तो तुम फट से कहेंगे यह बैठा है। वो कहेंगे हो करके गया है, कौन कहेंगे? वो तथाकथित ब्रह्माकुमार-कुमारी कहेंगे हो करके गया है और तुम कहेंगे प्रैक्टिकल में है। वो फिर अपन को पुजारी ब्राह्मण कहलाते हैं और अभी तुम तो हो प्रैक्टिकल में। ब्राह्मण हो ना। ब्रह्मा की मुखवंशावली हो, मुखवंशावली अर्थात् मुख से निकली हुर्इ बातों को मानने वाले हो, तो प्रैक्टिकल बात हुर्इ ना। प्रजापिता ब्रह्मा के बच्चे हो तो आपस में भार्इ-बहन हो गये। ब्रह्मा को एडॉप्ट किया है शिवबाबा ने। कहते हैं कि मैं इस बूढ़े तन में प्रवेश करके तुमको राजयोग सिखाता हूँ। किस लिए? मनुष्य को देवता बनाने के लिए, तो तुम्हारी तो प्रैक्टिकल बात है। वो कहते हैं कि ब्रह्मा द्वारा ब्राह्मण बने, परन्तु देवता तो कोर्इ बनता नहीं। मनुष्य को देवता बनाना यह कोर्इ भी मनुष्य का काम नहीं है। बाप को ही रचयिता कहा जाता है। कौन से बाप को रचयिता कहा जाता है? बाप तो बेहद के दो हैं। बिन्दु-2 आत्माओं का बाप और मनुष्य सृष्टि का बाप। बिन्दु-2 आत्माएँ तो अनादि हैं, आत्माओं को रचने की बात पैदा नहीं होती। और मनुष्य रचे जाते हैं, किसके द्वारा? मनु के द्वारा। मनु की औलाद मनुष्य कहे जाते हैं। तो बाप तो जरूर चाहिए।

भारतवासी जानते हैं कि शिवजयन्ती भी मनार्इ जाती है। शिव है बाप। मनुष्यों को तो यह भी पता नहीं हैं कि मनुष्यों को यह देवी-देवताओं का राज्य किसने दिया? स्वर्ग का रचयिता तो ज़रूर एक ही परमपिता परमात्मा है, जिनको पतित पावन कहा जाता है। पतित दुनियां को आ करके पावन बनाते हैं। आत्मा तो असल प्योर होती है, बाद में फिर सतो, रजो, तमो में आती है। इस समय तो सब तमोप्रधान कलियुग में है, सतयुग में सब सतोप्रधान थे। आज से 5000 वर्ष पहले इन लक्ष्मी नारायण का राज्य था, जो 2500 वर्ष ये राज्य चला। लक्ष्मी नारायण की डायनेस्टी चली अर्थात् उनके बच्चों ने भी राज्य किया। लक्ष्मी नारायण दी फर्स्टी, सेकेण्ड ये डायनेस्टी चली आती है। बाप ही आ करके ये बातें बताते हैं, मनुष्यों को तो कुछ भी पता नहीं है।

इस समय सब मनुष्य हैं तमोप्रधान पतित। यहाँ इस दुनियाँ में एक भी मनुष्यब पवान नहीं हो सकते। पतित दुनियाँ में सब पतित ही होते हैं और पावन दुनियाँ में सब पावन ही होते हैं। यहाँ तो सब पुकारते हैं कि हे पतित पावन! आओ। पुकारते हैं तो ज़रूर पतित हुये ना। इसको ही कलियुग नर्क कहा जाता है, नई दुनियां को सतयुग, पावन दुनियां कहा जाता है, फिर पतित दुनियां कैसे बनती है? यह कोर्इ भी नहीं जानते हैं। भारत में एक भी मनुष्य नहीं है जो कि अपने 84 जन्मों की कहानी को बताता हो। मनुष्य कैसे मैक्सीोमम 84 जन्म लेते हैं और कैसे मीनीमम एक जन्म लेते हैं यह बात बाप बैठ समझाते हैं।

भारत है अविनाशी खण्ड और शिवबाबा का यहाँ ही अवतार होता है। अविनाशी खण्ड क्यों है? क्योंकि सत्य अविनाशी होता है और असत्यस का विनाश होता है। सत्य बाप भारत में आते हैं तो बाप की कथा गायी जाती है या सत्यनारायण की कथा गायी जाती है? सत्यनारायण की कथा गायी जाती है। बाप शिव तो कभी झूठ बनता ही नहीं, उसकी कथा गाने की बात ही नहीं है। इस झूठ की दुनियां से जिसे संघर्ष करना पड़ता है, उसकी कथा गायी जाती है। इसलिए बोला कि बाप भारत में आते हैं, भारत ही सचखण्ड था और भारत ही अन्त में झूठखण्ड बन जाता है फिर भी भारतखण्ड का कभी विनाश नहीं होता है। भारतखण्डभ का विनाश नहीं होता? दक्षिण भारत के जो भी प्रदेश हैं, जब नई दुनियां बनेगी तो समुद्र के गर्त में डूब जायेंगे या नहीं डूब जायेंगे?
(किसी ने कहा-डूब जायेंगे।) फिर? भारत में जो विदेशी प्रभाव पड़ गया है, विदेशियों का छिल्का चढ़ गया है वो उतर जाता है। बाकि सत्य सनातन धर्म का कभी विनाश पूरा नहीं होता। टूट-फूट हो जाती है, प्राय: लोप हो जाता है। तो बाप आ करके सत्य सनातन धर्म की फिर से स्थापना करतें हैं भारत में। और जो भी धर्म खण्डों का प्रभाव पड़ता है वो सब खलास हो जाता है, इस समय आदि सनातन देवी-देवता धर्म प्राय:लोप हो गया है।

12 मई 1967 की वाणी का तीसरा पेज। अभी कोर्इ भी अपने को देवी-देवता नहीं कहलाते हैं क्योंकि देवतायें तो सतोप्रधान पावन थे। अभी तो सब तमोप्रधान बन गए हैं, पतित, पुजारी बन गये हैं। यह बात ही बाप बैठ समझाते हैं कि जो पावन देवतायें थे वो ही पतित और पुजारी बन गये। भगवानुवाच है और भगवान एक ही है जो सबका बाप है। कोर्इ भी मनुष्यमात्र यह नहीं कह सकता कि भगवान मेरा बाप नहीं, चाहे कितना भी बड़ा धर्मपिता हो। वो धर्म पितायें होते हैं ग्रेट फादर्स, वो एक ही ग्रेट-2 ग्रैण्ड फादर कहा जाता है। बाप एक ही बार भारत में आते हैं वो धर्म पितायें तो आते ही रहते हैं। बाप एक ही बार आ करके भारत को नर्क से स्वर्ग बनाए देते हैं, कब आते हैं? पुरूषोत्तम संगमयुग पर आते हैं। पुरूषोत्तम क्यों कहा गया? पुरूषोत्तोम इसलिए कहा गया कि जब आते हैं तो पुरूषों में उत्तम कौन हैं वो प्रत्क्ष ता होने लगती है। नम्बरवार पुरूषोत्तम प्रत्यक्ष होने लगते हैं। इस संगमयुग को ही पुरूषोत्तम संगमयुग कहा जाता है जब कि नम्बरवार पुरूषोत्तम प्रत्यक्ष होते हैं। और हर धर्म में वो श्रेष्ठ आत्मायें, पुरूषोत्तम आत्मायें जो नम्बरवार बनती हैं वो माला के रूप में सीमिरण की जाती हैं।


VCD No.525, C.No.1011, A.K.F,
Mu.12.05.67, Dt.01.10.06 (for BKs)
Part-2


Those Brahmins also call themselves the progeny of Brahma. What is the difference? They call themselves the progeny of Brahma but they don’t know who the Father is. Ask them: If you are the progeny of Brahma, [if you are] born from Brahma, then where is your Brahma now? The one who gave birth [to you] is in the Subtle Region and you are in the corporeal world, how can this be possible? They will certainly not say: We are the children of Brahma [who is] in the corporeal form. Arey, where is that Brahma? When Brahma himself is not there then how you call yourselves the children of Brahma? He certainly died. Here you, the numerous Brahmin children are sitting. If anyone asks: Where is your Brahma? Then you will quickly say: He is sitting here. They will say: He was in the past. Who will say [this]? Those so-called Brahma Kumar-Kumaris will say: He was in the past. And you will say: He is in practice. They then call themselves the worshipper Brahmins (pujaari brahman) but now you are in practice. You are Brahmins, aren’t you? You are the mouth born progeny of Brahma, the mouth born progeny means you are the ones who follow the words that have come out through the mouth of Brahma. So it is something in practical, isn’t it? If you are the children of Prajapita Brahma, you are brothers and sisters among yourselves. ShivBaba has adopted Brahma. He says: I enter this old body and teach you Raja Yoga. Why? To make a man into a deity, so your topics are in practice. They say: The Brahmins are made through Brahma. But nobody becomes a deity. It is not the task of any human being to make a man into a deity. Only the Father is called the creator. Which Father is called the creator? There are two unlimited fathers. [One is] the Father of the point like souls and [the other is] the Father of the human world. The point like souls are eternal. The question of creating the souls doesn’t arise. And the human beings are created. Through whom? Through Manu. The children of Manu are called manushya (human beings). So the Father is certainly needed.

The Bharatwaasis (resident of Bharat) know that Shivjayanti (the birthday of Shiva) is also celebrated. Shiva is the Father. The human beings don’t even know this: who gave this kingdom of the deities to the human beings? The Creator of heaven is certainly the one Supreme Father Supreme Soul, who is called the Purifier of the sinful. He comes and makes the impure world, pure. The soul is really pure. Later it comes into the sato, rajo and tamo [stages]. At present all are in the tamopradhaan Iron Age. All were satopradhaan in the Golden Age. Prior to 5000 years there was the kingdom of these Lakshmi- Narayan which continued for 2500 years. The dynasty of Lakshmi-Narayan continued, it means their children also ruled. Lakshmi-Narayan the 1st, 2nd this dynasty continues. Only the Father comes and narrates these topics. The human beings don’t know anything at all.
At present all the human beings are tamopradhaan, sinful. Here in this world not a single human being can be pure. Everyone is just sinful in the sinful world. And everyone is just pure in the pure world. Here everyone calls: O! Purifier of the sinful, come. They call, then definitely they are sinful, aren’t they? This itself is called the Iron Age, hell. The new world is called the Golden Age, the pure world. Nobody knows this: then how does it become the sinful world? There is not a single human being in Bharat (India) who narrates the story of his 84 births. The Father sits and explains this topic: how the human beings have maximum 84 births and how they have minimum one birth.

Bharat is an imperishable land. And ShivBaba incarnates here itself. Why is it an imperishable land? It is because truth is imperishable and falsity is destroyed. The true Father comes in Bharat. So is the story of the Father narrated or is the story of Satyanarayan (the true Narayan) narrated? The story of Satyanarayan is narrated. The Father Shiva never becomes false at all. The question of narrating His story doesn’t arise at all. The one who has to struggle with this false world, his story is narrated. This is why it is said: The Father comes in Bharat. Only Bharat was the land of truth and Bharat itself becomes the land of falsity in the end. Even then the land of Bharat is never destroyed. The land of Bharat is not destroyed? When the new world is established, will the regions of the southern India drown in the depth of ocean or not?
(Students said: They will drown.) Then? The husk of the foreigners, the foreign influence that covered Bharat, is removed. As for the rest, the complete destruction of the True Ancient Religion never takes place. It breaks, it becomes partially extinct (praayah lop), then the Father comes and establishes the True Ancient Religion again in Bharat. And the influence of all the [other] religious lands finishes. At present the Ancient Deity Religion has become partially extinct.

3rd page of the Vani of the 12th May 1967. Now nobody calls himself a deity. It is because the deities were satopradhaan and pure. Now everyone has become tamopradhaan. They have become sinful and worshippers. The Father sits and explains this very topic: Those who were pure deities, they themselves have become sinful and worshippers. It is God’s version and there is only one God, who is the Father of everyone. No human being can say this: God is not my Father, no matter how great a religious Father he is. Those religious fathers are the great fathers. Only that One is called the great-great grandfather. The Father comes only once in Bharat. Those religious fathers keep coming [one after the other]. The Father comes only once and makes Bharat into heaven from hell. When does He come? He comes in the Purushottam Sangamyug (Elevated Confluence Age). Why was it said ‘purushottam’ (elevated)? It was said purushottam because when He comes then the revelation of those who are elevated (uttam) among the souls (purush) starts to take place. The purushottam [souls] start to be revealed number wise . This Confluence Age itself is called Purushottam Sangamyug; when the number wise purushottam [souls] are revealed. And those who become the elevated, purushottam souls number wise, they are remembered in the form of [the beads of] the rosary in every religion.
... (to be continued.)

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arjun
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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 10 Jan 2015

वी.सी.डी.नं.525, कैसेट नं.1011, ए.के.एफ,
मु.12.05.67, ता.01.10.2006
भाग-3


यह संगमयुग कलियुग से सतयुग, पतित से पावन बनने का युग है। कलियुग में रहते हैं पतित मनुष्य, सतयुग में होते हैं पावन मनुष्य, इसलिए इसको पुरूषोत्तम संगमयुग कहा जाता है। जब कि बाप आकर पतित से पावन बनाते हैं, क्या? पुरूषोत्तम संगमयुग कब कहा जाता है? जब बाप आकर पतित से पावन बनाते हैं। 68 तक पुरूषोत्तम संगमयुग नहीं कहा जाता क्या? क्योंत नहीं कहा जाता? क्या ब्रह्मा के तन में आते नहीं थे? शिव बाप ही तो आते थे। फिर? जिस तन में आते हैं वो ही पतित से पावन नहीं बनता, तो दूसरे कैसे बन सकते? मनुष्य तो यह भी नहीं जानते हैं कि हम आत्मायें निवार्णधाम की रहने वाली हैं वो है वाणी से परे का धाम और इस दुनियां में तो कितनी आवाज हो गयी है, वाणी बगैर मनुष्य रह नहीं सकते। आत्मिक स्थिति में रहेंगे तो निवार्णधाम में भी रहेंगे, देहभान में हैं तो निवार्णधाम वासी नहीं हो सकते। यह वाणी का धाम है।

यहाँ आते हैं पार्ट बजाने के लिए। यह 5000 वर्ष का नाटक है, हम इस बेहद के नाटक में पार्ट बजाने आते हैं। इतने सभी मनुष्य मात्र पार्टधारी हैं, यह ड्रामा का चक्कर फिरता रहता है, कभी भी बन्द होने वाला नहीं हैं। पहले-2 इस नाटक में सतयुग में पार्ट बजाने आते हैं। जो रंगमंच पर पहले सीन में पार्ट बजाने आते हैं उनको कहा जाता हैं देवता। फिर दूसरे सीन में त्रेतायुग, उसमें जो पार्ट बजाने आते हैं उनको कहा जाता है क्षत्रिय। तो इस नाटक को भी जानना चाहिए कि कैसे-2 उत्तरोत्तंर सीन में परिवर्तन होता जाता है और नीच आत्मायें ऊपर से नीचे उतरती जाती हैं। मनुष्य एक भी नहीं जानते हैं इसलिए इस समय के मनुष्यों का कहा जाता है बन्दरबुद्धि। रामायण में दिखाते हैं बन्दरों की सेना ली।

अब यह दुनियां तो है ही काँटों का जंगल। सब मनुष्य दुख में हैं। एक भी ये नहीं कह सकता कि हम तन से, मन से, धन से, सम्पर्कियों और संबंधियों से सदा सुखी है। है ही दुखधाम, कलियुग के बाद फिर सतयुग आता है। कलियुग में 500 करोड़ मनुष्य और सतयुग में देखो कितने थोड़े होंगे, बहुत थोड़े होंगे। कहाँ आज की दुनियां में 500-700 करोड़ मनुष्य और कहाँ नयी दुनियां में मात्र नौ लाख। सूर्यवंशी आदि सनातन देवी-देवता ही होंगे। वहाँ चन्द्रवंशी भी नहीं होंगे। कहाँ? सतयुग में। सतुयग में चंद्रवंशी नहीं होंगे? फिर मुरली में कैसे बोल दिया- राधा चन्द्रवंश की और कृष्ण सूर्यवंश का?
(जिज्ञासुओं ने कुछ कहा।) संगमयुग में तो हर वंश की आत्मायें होती हैं। दूसरे वंश की आत्मायें नई दुनियां का फाउण्डेशन डालने के निमित्त नहीं बन पाती और सूर्यवंश और चन्द्रवंश की आत्मायें नई दुनियां का फाउण्डेशन डालने के निमित्त बन जाती हैं।

यह पुरानी दुनियां अभी बदलती है। मनुष्य सृष्टि से फिर देवताओं की सृष्टि होगी। पहले भी आदि सनातन देवी-देवता धर्म था परन्तु अभी अपन को देवता कहलाए नहीं सकते हैं। जो देवतायें थे वो अपने धर्म को ही भूल गये हैं, क्या कह देते हैं? अपन को हिन्दु कह देते हैं। अपना धर्म भी भूल गये, धर्मपिता को भी भूल गये। ये सिर्फ भारतवासी ही हैं जो अपने धर्म को भूल गये हैं, और धर्म वाले अपने धर्म को भूलते नहीं हैं और भारतवासी अपने धर्म को ही भूल जाते हैं। अपने धर्म की धारणाओं को भूल जाते हैं और दूसरे धर्मों में कन्वर्ट हो जाते हैं। हिन्दुस्तान में रहने के कारण हिन्दु नाम रख दिया है। देवी देवतायें तो पावन थे और ये तो पतित हैं इसलिए अपन को देवता नहीं कह सकते हैं। देवता कहते भी नहीं हैं और मन्दिर में जा करके देवताओं की पूजा करते रहते हैं। अपन को कहते हैं- हम पुजारी हैं, नीच हैं।

अभी बाप आ करके समझातें हैं कि तुम ही पूज्य थे और तुम ही आ करके अब इस दुनियां में पतित पूजारी बने हो। तो ‘हम सो’ का अर्थ तुमने समझा है- हम पतित, पूजारी सो सतयुग, त्रेता में पूज्य देवता थे। वो कह देते हैं ‘आत्मा सो परमात्मा’ यह झूठा अर्थ हो जाता है। झूठी माया, झूठी काया, झूठा सब संसार। सतयुग में कोर्इ ऐसे नहीं कहेंगे ‘आत्मा सो परमात्मा’। सच्चखण्ड की स्थापना बाप ही आ करके करते हैं, सच्चा बाप है ना। झूठखण्ड फिर कौन बनाते हैं? झूठखण्ड रावण बनाते हैं। रावण कौन? जरूर कहेंगे- ये गुरू लोग। यह भी बाप आ करके समझाते हैं, क्या? कि रावण कौन और राम कौन? सृष्टि के आदि-मध्य-अन्त को कोर्इ नहीं जानते हैं। नहीं जानते हैं तो कहेंगे जानवरों से भी बद्तर ठहरे। ये बन्दरों की दुनियां है अभी तुमको बन्दर से मंदिर लायक बनाया जाता है। दुनियां तो सारी बन्दरों की है लेकिन तुमको खास बन्दर से मंदिर लायक बनाया जाता है।


VCD No.525, C.No.1011, A.K.F,
Mu.12.05.67, Dt.01.10.06 (for BKs)
Part-3


This Confluence Age is the age of transforming the Iron Age into the Golden Age and sinful into pure. The sinful human beings reside in the Iron Age and the pure human beings reside in the Golden Age. That is why this is called Purushottam Sangamyug; when the Father comes and makes the sinful into pure. What? When is it called the Purushottam Sangamyug? When the Father comes and purifies the sinful into pure. Is it not called the Purushottam Sangamyug until 68? Why is it not called so? Didn’t He use to come in the body of Brahma? ShivBaba Himself used to come [in his body]. Then? The body in which He came himself didn’t become pure from sinful, then how can the others become [pure]? The human beings don’t even know this: we, the souls are the residents of the Nirvaandhaam. That is the Abode beyond speech. And in this world there is so much [use of] speech. Human beings cannot live without speaking. If you remain in the soul conscious stage, you will stay in the Nirvaandhaam as well. If you are in body consciousness, you cannot become the residents of the Nirvaandhaam. This is the abode of speech.

Here, you come to play the part. This is the drama of 5000 years; we come in this unlimited drama to play the part. All these human beings are actors. This cycle of the drama keeps rotating. It is never going to stop. In this drama first you come in the Golden Age to play the part. Those who come to play the part in the first scene on the stage, they are called deities. Then the second scene is the Silver Age, those who come in it to play the part, they are called Kshatriyas (members of the warrior class). So we should know this drama too that how the transformation keeps taking place in the scenes gradually, and how the degraded souls descend from above. Not even a single human being knows [this]. That is why the human beings of the present time are called the ones having a monkey like intellect. It is shown in the Ramayana that he (Ram) took an army of monkeys.

Now this world is of course the forest of thorns. All the human beings are in sorrow. Not even a single human being can say this: I am forever happy with the body, mind, wealth, contacts and relatives; this is undoubtedly the abode of sorrow. The Golden Age comes after the Iron Age. There are five billion human beings in the Iron Age. And look, there will be very few [human beings] in the Golden Age. There will be very few [human beings]. What a difference between [the population] of the five-seven billion human beings in today’s world and [the population] of just nine hundred thousand [human beings] in the new world! They will be only the Suryavanshi, [the ones belonging to] the Ancient Deity [Religion]. There, even the Candravanshis will not exist. Where? In the Golden Age. Won’t there be the Candravanshis in the Golden Age? Then why was it said in the Murli: Radha belongs to Candravansh (the Moon dynasty) and Krishna belongs to Suryavansh (the Sun dynasty).
(Students said something.) In the Confluence Age the souls of every dynasty exist. The souls of the other dynasties are unable to become the instruments to lay the foundation of the new world. And the souls of the Suryavansh and the Candravansh become the instruments to lay the foundation of the new world.

Now, this old world reforms. This human world will again be the world of the deities. There was the Ancient Deity Religion earlier as well, but now you can’t call yourselves deities. Those who were deities have forgotten their very religion. What do they call [themselves]? They call themselves Hindu. They have forgotten their religion as well as their religious Father. Only the residents of Bharat are such who have forgotten their religion. The followers of the other religions don’t forget their religion and the residents of Bharat forget their very religion. They forget the precepts of their religion and convert to other religions. The name Hindu has been kept because they stay in Hindustan (India). The deities were certainly pure and these ones are sinful. That is why they can’t call themselves deities. They don’t call [themselves] deities and they go to the temple and keep worshiping the deities. They say for themselves: We are worshippers and degraded.

Now the Father comes and explains: You yourselves were worship worthy and now you yourselves have come to this world and become sinful and worshippers. So you have understood the meaning of ‘hum so’ (we ourselves). We, the sinful ones and worshippers were worship worthy deities in the Golden and Silver Ages. They say: The soul is equal to the Supreme Soul. This is the false meaning. Maya is false, the body is false and the entire world is false. Nobody will say this in the Golden Age: The soul is equal to the Supreme Soul. The Father Himself comes and establishes the land or truth. He is the True Father, isn’t He? Then who makes the land of falsity? Ravan makes the land of falsity. Who is Ravan? It will certainly be said ‘these gurus’. The Father comes and explains this too. What? Who Ravan is and who Ram is. No one knows the beginning, the middle and the end of the world. If they don’t know, they will be called worse than even animals. This is the world of monkeys. Now you are made worthy of [being worshiped in] temples from monkeys. The world is full of monkeys. But you are especially made worthy of [being worshiped in] temples from monkeys.
... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 11 Jan 2015

वी.सी.डी.नं.525, कैसेट नं.1011, ए.के.एफ,
मु.12.05.67, ता.01.10.2006
भाग-4


आत्मा क्या है, परमात्मा क्या है, यह कोर्इ भी नहीं जानते हैं। परमात्मा बाप ही आ करके समझाते हैं। तुम जानते हो हम आत्मा बिन्दी हैं। इस बिन्दी में 84 जन्मों का पार्ट नूँध हुआ है, तो हम आत्मा कैसी हैं यह तुम्हारे सिवाय और कोर्इ नहीं जानता, कैसी माना? आत्मा तो हैं सब बिन्दी-2, लेकिन वो बिन्दी-2 आत्मायें सब एक कैटेगरी की हैं क्याक? अलग-2 प्रकार की हैं। अलग-2 धर्म का या तो छिलका चढ़ा हुआ है या तो अलग-2 धर्म की पक्की हैं; छिलका आदि चढ़ने की बात ही नहीं। वो तो यह भी नहीं जानते कि हम आत्मा बिन्दु हैं, कह देते हैं हम बैरिस्टर हैं, हम फलाने हैं, यह बात तो जानते हैं, अपनी आत्मा का परिचय नहीं जानते हैं। बाप ही आ करके पहचान देते हैं कि तुम्हारी आत्मा में 84 जन्मों का पार्ट नूँधा हुआ है। ये पार्ट कब भी विनाश नहीं होता है। इस ड्रामा की आदि मध्य अन्त को कोर्इ नहीं जानते हैं, नहीं जानते हैं तो कहेंगे इडियट। तो सारी दुनियां इडियटों की हैं, काँटों का जंगल है ना। एक दो को काँटा ही लगाते रहते हैं। यह ही भारत ‘गार्डन ऑफ फलावर्स्‍’ कहा जाता था, वहाँ सुख ही सुख था, अभी तो दु:ख ही दु:ख है और यह नॉलेज भी बाप ही देते हैं कि यह दु:ख की दुनियां है और पहले कभी सुख की दुनियां थी, वो बाप ही नॉलेजफुल है। तुम जानते हो कि तुमको कोर्इ मनुष्य गुरू नहीं पढ़ाते हैं। इस पढ़ार्इ से तुम मनुष्य से देवता बनते हो। यह नई बात है।

भगवान को सर्वव्यापी कहना यह तो पुरानी गाली हो गई। भक्त लोग बिल्कुतल ही दुर्गति को पाये हुये हैं तब तो भगवान को गाली देते रहते हैं। कहते हैं भगवान ने कच्छ अवतार लिया, भगवान ने मत्स्य अवतार लिया, ऐसी-2 ग्लानी की बातें हम तो सुन भी नहीं सकते। क्यों? ग्लानी की बात क्या? कच्छ मच्छ का उद्धार नहीं होना है क्या? मनुष्यों का उद्धार होता है तो दूसरे प्राणियों का उद्धार नहीं होता है क्याह?
(किसी ने कहा- होता है।) होता है। फिर भगवान ने कच्छ-मच्छ अवतार लिया तो क्या बुरी बात हो गई? (किसी ने कहा- वो कोई ज्ञान थोड़े ही समझेंगे।) हाँ, ज्ञान जो है वो मनुष्यो ही समझ सकता है। कच्छ-मच्छ ज्ञान को नहीं समझ सकते, वो तो जानवर हैं। और यहाँ तो उन जानवरों की भी बात नहीं है, जानवर बुद्धि जैसे मनुष्य बन पड़े हैं उन मनुष्यों को कितना भी बैठ समझाओं उनकी बुद्धि में बात बैठती नहीं है। तो ऐसे तुच्छ बुद्धि मनुष्य, तुच्छ बुद्धियों को बैठ करके भगवान समझ लेते हैं और असली भगवान को नहीं पहचान पाते।

कण-2 में परमात्मा कह देते हैं तो कितनी ग्लानी करते हैं। अभी बाप समझाते हैं कि मैं हर 5000 वर्ष के बाद आ करके भारत को स्वर्ग बनाता हूँ, मैं स्वर्ग बनाता हूँ, रावण फिर नर्क बनाते हैं। कौन नर्क बनाते हैं? रावण नर्क बनाते हैं, कब से?
(किसी ने कहा- द्वापर से।) द्वापर से। द्वापर से नर्क बनाते हैं कि रौरव नर्क बनाते हैं? (किसी ने कहा- नहीं, रौरव नर्क तो कलियुग में होता है।) नर्क बनता है द्वापर से और रौरव नर्क बनता है जब सब गुरू आ करके इस सृष्टि पर अपना पार्ट बजा लेते हैं, तो क्याव बनाए देते हैं? रौरव नर्क बनाते हैं। नाम ही क्या पड़ा? नरक- क माना करने वाला, नर माना मनुष्य। मनुष्य गुरू जो कुछ भी बैठ करके करते हैं उसका रिज़ल्टक क्या होता है दुनिया में? नर्क बन जाता है। यह बातें दुनिया में और कोर्इ नहीं समझाए सकते। क्या बातें? कि नर्क बनाने वाला नर है, नारी भी नहीं। नर्क बनाने वाला नर है और स्वर्ग बनाने वाला, जो सदैव स्वस्थिति में रहता है... मनुष्य आत्मायें नम्बरवार स्वस्थिति में टिकने वाली होती हैं। सदा काल स्वस्थिति में नहीं टिकती और एक आत्मा ऐसी हैं जो सदा काल स्वस्थिति में टिकने वाली है तो भगवान बाप ही आ करके तुमको मनुष्य से देवता बनाते हैं ।

गायन भी है कि ‘मूत पलीती कपड़ धोये’। 12.05.67 की वाणी का चौथा पेज। मनुष्य से देवता कैसे बनाते हैं? जो मनुष्य गुरू हैं वो मूत पलीती बनाय देते हें और भगवान आ करके मूत पलीती कपड़ो को धोएकर स्वच्छ पावन देवता बनाए देते हैं। वहाँ सतयुग में तो मूत होता ही नहीं है। न मूत होता है और ना वहाँ भूत होते हैं। पाँच भूत भी नहीं होते। काम, क्रोध, लोभ, मोह, अहंकार होते ही नहीं। वो तो है ही सम्पूर्ण निर्विकारी दुनियां। अभी तो है विशियस वर्ल्डी इसको वैश्यालय कहा जाता है। काहे से बनती है? वैश्यालय काहे से बनता है? विषय-विकारों से बनता हे वैश्यालय और बाप आ करके शिवालय बनाते हैं।

साधु-सन्त आदि अब कोर्इ भी नहीं जानते हैं कि भारत में ही पहले हेविन था। वो हेविन को क्या समझते हैं? वो समझते हैं ऊपर कोर्इ स्वर्ग है और नीचे पाताल में नर्क है। यह थोड़े ही जानते हैं कि भारत ही स्वर्ग था और भारत ही नर्क बन जाता है। अभी भारत हेल है फिर बाप आ करके हेविन बनाए रहे हैं। यह सच्चा-2 सत्संग है जहाँ सच्चाा बाप बैठ करके पढ़ाते हैं, यहाँ कोर्इ मनुष्य नहीं पढ़ाते हैं। जिसमें प्रवेश किया है वो भी पतित आत्मा था उनमें बाप आये हुये हैं, बुलाते भी हैं कि हे पतित पावन! आओ, हमको रावण ने पतित बनाया है। परन्तु जानते नहीं है कि रावण कब आया, क्या हुआ। देखो रावण ने कितना कंगाल बना दिया! 5000 वर्ष पहले भारत कितना साहूकार था, सोने, हीरे, जवाहरातों के महल थे कितना धन-धान्य था। अभी देखो क्या हालत है, सो भी भारत को सिवाय बाप के सिरताज कोर्इ नहीं बनाए सकता। अभी तुम कहते हो शिवबाबा भारत को हेविन बनाते हैं।


VCD No.525, C.No.1011, A.K.F,
Mu.12.05.67, Dt.01.10.06 (for BKs)
Part-4


Nobody knows this: what the soul is and what the Supreme Soul is. Only the Supreme Soul Father comes and explains it. You know: we souls are point. The part of 84 births is fixed in this point. So, no one except you knows: how we souls are. What does ‘how’ mean? All the souls are definitely points. However are all those point like souls of the same category? They are of different kinds. Either they have the husk of different religions or they are steadfast in the different religions. The question of having husk etc. doesn’t arise at all. They don’t even know this: we, the souls are points. They say: We are barrister, we are so and so. They know about this [but] they don’t know the introduction of their soul. The Father alone comes and gives the introduction: the part of 84 births is fixed in your soul. This part is never destroyed. No one knows the beginning, the middle and the end of this drama. If they don’t know it, they will be called idiot. So the entire world is full of idiots. This is the forest of thorns, isn’t this? They keep pricking each other with thorns. This very Bharat was called the garden of flowers. There was happiness and only happiness there. Now there is sorrow and only sorrow. And the Father alone gives this knowledge: This is the world of sorrow and earlier it was the world of happiness sometime. That Father alone is knowledge full. You know that no human guru teaches you. You become deities from human beings through this study. This is a new topic.

To call God, omnipresent is an old insult. The devotees have reached extreme degradation that is why they keep insulting God. They say: God incarnated in the form of a tortoise (kacchavataar), God incarnated in the form of a fish (matsyavtaar). We can’t even hear such topics of defamation. Why? What is the topic of defamation? Shouldn’t tortoise and fish be uplifted? If the human beings are uplifted, then aren’t the other living beings uplifted?
(Someone said: They are.) They are [uplifted]. Then what is bad if God incarnated in the form of a tortoise or a fish? (Someone said: They will not understand the knowledge.) Yes. Human being alone can understand the knowledge. Tortoise and fish cannot understand the knowledge, they are animals. And here it is not about even those animals. The human beings have become the ones with animal like intellect. However much you explain to those human beings it doesn’t sit in their intellect. So such human beings with a worthless intellect consider the ones with a worthless intellect to be God. And they aren’t able to recognize the real God.

They say: The Supreme Soul is present in every particle. So, they defame [Him] so much! Now the Father explains: I come and make Bharat into heaven after every 5000 years. I establish heaven and Ravan creates hell. Who creates hell? Ravan creates hell. From when?
(Someone said: From the Copper Age.) From the Copper Age. Does he create hell or horrible hell (raurav narak) from the Copper Age? (Someone said: No, it becomes horrible hell in the Iron Age.) Hell is created from the Copper Age and the horrible hell is created when all the gurus come and complete playing their part in this world. So what do they create? They create the horrible hell. What is it named? Naraka; ka means the one who does, nar means human being. Whatever the human gurus sit and do, what result comes out of it in the world? Hell is created. No one else in the world can explain these topics. What topics? It is man (nar) who creates hell, not even a woman (naari). It is man who creates hell. And the One who always remain in the stage of the self [is] the one who establishes heaven. The human souls stay in the stage of the self number wise . They don’t stay constant in the stage of the self. And One soul is such who stays constant in the stage of the self. So God the Father alone comes and makes you into a deity from a human being.

It is also said: ‘Muut paliti kapar dhoye’ (he washed the clothes dirtied by the urine of lust). 4th page of the Vani of the 12.05.67. How does He make a human being into a deity? The human gurus dirty [them] with the urine of lust and God comes and washes the muut paliti clothes (bodies) to make them clean, pure deities. There is no urine [of lust] (muut) in the Golden Age. Neither there is muut nor are there bhuut (ghosts). The five ghosts don’t exist there either. Lust, anger, greed, attachment and ego don’t exist at all. That is anyway a completely vice less world. Now it is a vicious world. This is called brothel (vaishyaalay). How is it made? How is a brothel made? A brothel is made from vices. And the Father comes and makes the house of Shiva (Shivaalay).

No one [including] the holy men and ascetics etc. know that earlier there was heaven only in Bharat. What do they think about heaven? They think that heaven is somewhere above and hell is somewhere down in the netherworld (paataal). They don’t know that Bharat itself was heaven and Bharat itself becomes hell. Now Bharat is hell, then the Father has come and is making it into heaven. This is the true religious gathering (satsang) where the True Father sits and teaches. No human beings teach here. The one whom He has entered also was a sinful soul. The Father has come in him. They also call: O! Purifier of the sinful ones come, Ravan has made us sinful. But they don’t know when Ravan came [and] what happened. Look, Ravan has made [you] so insolvent! 5000 years ago Bharat was so prosperous! There were palaces of gold, diamonds and jewels. There was so much money and food! Look, what is the condition now! That too, no one can make Bharat a crown except the Father. Now you say: ShivBaba makes Bharat into heaven.
... (to be continued.)

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arjun
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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 12 Jan 2015

वी.सी.डी.नं.525, कैसेट नं.1011, ए.के.एफ,
मु.12.05.67, ता.01.10.2006
भाग-5


गाते भी हैं- हे! पतित-पावन, परन्तु फिर अपन को पतित कोर्इ भी नहीं समझते। अरे! तुम पतित नहीं हो? फिर गंगा स्नान करने क्यों जाते हो? गंगा स्नान करने जाते हो तो पाप धोने जाते हो ना। तो वो गुरू लोग कहते हैं पतित मनुष्य गंगा को पतित कर देते हैं अपने संग के रंग से, हम फिर गंगा में पाँव डाल करके पावन बनाने जाते हैं। अब बाप कहते हैं- ठहरो, मौत सामने खड़ा है, बातें बहुत बनाते हो। अभी बातें बनाना चलेगा नहीं। तुम सब तो वानप्रस्थी हो, अभी जाना है वापस, इसलिए बाप कहते हैं कि अपन को आत्मा समझ मामेकम् याद करो तो पाप भस्म हो जावेंगे।

यह गोले का चित्र बड़ा अच्छा है, परन्तु इस गोले के चित्र को भी और बड़ा और क्लीयर करके बनाना चाहिए। प्रदर्शनी के लिए बाबा कहते हैं कि कोर्इ किसी का जानने वाला हो तो टैन्ट बनवाए देवे, उस टैन्ट में एक बड़ा हॉल हो, दो बैडरूम हो और साथ में ही बाथरूम भी हो। काश्मीर में ऐसे टैन्ट आदि मिलते हैं जिनको बरसात में भी कुछ नहीं होता हैं तो ऐसा कोर्इ बच्चा समझू सयाना होवे, जो बाबा को टैन्ट का प्रबन्ध करके देवे। टैन्ट का भी प्रबन्ध करे और अपनी कार का भी प्रबन्ध होवे, जिसमें प्रदर्शनी, प्रोजेक्टर आदि और टैन्टम रख करके फिर गाँव-2 में, देश-देशान्तर में जा करके सर्विस कर सकें। सैम्पल एक बनवाओ, क्या? क्याऔ करो? एक सैम्पल बनवाओ फिर छ:-आठ भी बनवा लेंगे। तो एक और आठ मिल करके कितने हो जावेंगे? नौ सैम्पल तैयार हो जावेंगे। और मोटर भी ऐसी हो जिसमें यह सब सामान रख भी सकें और छ: लोग बैठ भी सकें। देश-देशान्तर सर्विस करते जावेंगे तो कितने स्वर्गवासी बन जावेंगे। मोटर में बॉडीगार्ड आदि भी मिलेगा, खर्चा बाबा देंगे। एक मास के अन्दर कोर्इ टैन्ट का नमूना बना करके दिखावें।

बच्चों को सर्विस का शौक होना चाहिए, हम ऐसे-2 सर्विस करके गरीबों का उद्धार करें और उन गरीबों को स्वर्ग का मालिक बनावें। जितनी ऊँची पढ़ार्इ है उतनी ऊँची बच्चों को खुशी भी होनी चाहिए कि हमको भगवान बाप पढ़ाते हैं। एम ऑब्जेक्ट तो सामने है ही, तो कितनी खुशी होनी चाहिए। परन्तु बच्चे चलते-2 गिर पड़ते हैं। गिरने का कारण क्या होता है? बाप कहते हैं कि आपस में लून-पानी नहीं बनो। गिरावट क्यों आती है? आपस में लून-पानी हो पड़ते हैं। जबकि जानते हो कि हम ऐसी दुनियां में जाते हैं जहाँ शेर-बकरी इकट्ठा जल पीते हैं। क्या? वहीं शेर भी ज्ञान जल पियेगा और वहीं बकरी भी ज्ञान जल पियेगी एक ही घाट पर। वहाँ तो हरेक चीज देखने से ही दिल खुश हो जाती है, उसका नाम ही है स्वर्ग। बोलो अभी हम वहाँ जाने की तैयारी कर रहे हैं, परन्तु पवित्र तो ज़रूर बनना पड़े।

बाप कहते हैं- काम महाशत्रु है, अभी मैं योगी बनाता हूँ, तो तुम कहते हो कि विकारी भोगी बनो? बड़े ते बड़ा बाप आया हुआ है, वो योगी बनाने के लिए आया हुआ है। तुमको शर्म नहीं आता है, बाप बन करके हमको काम-कटारी के नीचे डालना चाहते हो? बच्चियों को बात करने की अकल चाहिए। ऐसी-2 जब निकलेंगी तो देखना कितना अच्छा शो होगा, परन्तु फिर नष्टोमोहा भी चाहिए, क्या? घरबार छोड़ के भी आ जाती हैं, पुलिस, कोर्ट कचहरी भी कर लेती हैं फिर मोह आने लगता है कि हमारे कारण इनको इतना तकलीफ हो रही है, तो बुद्धि मुड़ने लग पड़ती है। नहीं तो एक बार मर गये तो फिर याद क्यों आना चाहिए? कोर्इ मर जाता है तो दुनियां को याद करता है क्या?
(किसी ने कहा-नहीं।) फिर तो नई जगह जा के जन्म लेता है। परन्तु बहुतों को बच्चों आदि की याद आती रहती है, जैसे की बन्दरियाँ बन गयी हैं। फिर ऐसों का बाप के साथ योग कैसे लगेगा? इसमें तो यही बुद्धि में रहे कि हम शिवबाबा के बने हैं। यह पुरानी दुनियां तो आज नहीं तो कल खत्म हुर्इ पड़ी है।

अभी बाप कहते हैं मुझे याद करो, बाकि सब भूल जाओ। बाबा ने भी छोटेपन में बहुत कुछ पढ़ा है फिर बड़ेपन में सब भूला है। वो हैं सब दन्तकथायें। अभी बाप बच्चों को और कोई तकलीफ नहीं देते हैं, सिर्फ कहते हैं कि मौत से पहले बाप से वर्सा ले लो। बाप को याद करो और 84 के चक्कर को याद करो। इसमें सब बातें आ जाती हैं। बाप बीज तो फिर सारे झाड़ को जानते होंगे। बाप कहते हैं तुम बच्चों को ही ज्ञान देता हूँ, बाप द्वारा ज्ञान सुनने से ही तुम स्वदर्शन चक्रधारी बनते हो, परन्तु यह स्वदर्शन चक्रधारी का अलंकार तुमको शोभता नहीं है, क्यों नहीं शोभता? क्योंकि आज धारण करते हो और कल, परदर्शन चक्कर चलाय देते हो। इसलिए ये अलंकार विष्णु को दे दिया है, बाकि स्वदर्शन चक्र से किसी को मारने करने की बात नहीं है। अच्छा, बच्चों को गुडमॉर्निग।


VCD No.525, C.No.1011, A.K.F,
Mu.12.05.67, Dt.01.10.06 (for BKs)
Part-5


They also sing: O! Purifier of the sinful, but no one considers himself to be sinful. Arey! Aren’t you sinful? Then why do you go to bathe in the Ganges? You go to bathe in the Ganges [it means] you go to wash your sins, don’t you? So those gurus say: The sinful human beings make the Ganges sinful with their colour of the company. And we go to put our feet in it and make it pure. Now the Father says: [Just] wait, death is standing ahead. You boast a lot. Now, boasting won’t work. You all are vaanprasthi. Now you have to return. That is why the Father says: Consider yourselves as a soul and remember Me alone then your sins will reduce to ashes.

This picture of the Wheel is very good. But this picture of the Wheel also should be made bigger and clearer. Baba says for the exhibition: If someone knows such a person (who makes tents), he should have one made. In that tent there should be a big hall, two bedrooms and along with it a bathroom as well. Such tents etc. are found in Kashmir which are durable even in the rain. So, there should be such an intelligent and sensible child who arranges for a tent and gives it to Baba. He should arrange for a tent as well as a car, in which the exhibition, projectors etc. and the tent can be carried and taken to every village, in the country and abroad to do service. Have a sample made. What? What should you do? Have a sample made. Then [we] will have even six-eight [samples] made. So how much does one and eight make? Nine samples will be ready. And the motor (car) should also be such in which all these things can be carried as well as six people can sit. If you keep doing the service in the country and abroad, then so many will become the residents of heaven! You will also get a bodyguard and so on in the motor. Baba will pay [for it]. Someone should show a sample of the tent within a month.

The children should have the interest to do service. [They should think:] we should do such service and uplift the poor ones and make them the masters of heaven. The higher the study is, the more the children should have happiness that God the Father teaches them. The aim and objective is in front of you anyway so you should have so much happiness! But the children fall down while following [the knowledge]. What is the reason for the downfall? The Father says: Don’t quarrel amongst yourselves. Why does the downfall take place? [It is because] you quarrel amongst yourself. Even though you know that you go to such a world where lion and goat drink water together. What? Lion as well as goat will drink the water of knowledge at the same bank [of the river]. There we feel happy by seeing everything. Its very name is heaven. Say, now we are preparing to go there. But you should certainly become pure.

The Father says: Lust is the greatest enemy. Now I make you yogi and you say, become vicious and pleasure seeker? The greatest Father has come. He has come to make [us] yogi. Don’t you feel ashamed? Being a Father you want to put us under the dagger of lust? The daughters should have the wisdom to speak. When such [daughters] come up then see there will be such a good show! But then they should also be nastamohaa. What? They come leaving their house, and they also [face] the police and go to court [to fight]. Then they start having attachment [thinking:] they are facing such difficulties because of us. So the intellect starts diverting. Otherwise if they have died once, then why should they remember [them (the relatives)]? If someone dies, does he remember the world? He is born in a new place. But there are many who keep remembering their children etc. it is as if they have become bandariaa (female monkeys). Then how will such ones make a connection (Yoga) with the Father? In this, only this should be in the intellect: we have belonged to ShivBaba. This old world is as good as destroyed if not today then tomorrow.

Now the Father says: Remember Me. Forget everything else. Baba has also read many things in his childhood and has forgotten everything in his adulthood. All those are legends. Now the Father doesn’t give any trouble to the children. He just says: Take the inheritance from the Father before you die. Remember the Father and the cycle of 84 [births]. Everything is included in this. The Father is the seed so He will know [about] the entire tree. The Father says: I give this knowledge only to you children. You become swadarshan cakradhaari only after listening to the knowledge through the Father. But this decoration of swadarshan cakra doesn’t suit you. Why doesn’t it suit you? It is because today you imbibe it and tomorrow you rotate the discus of pardarshan. This is why this ornament has been given to Vishnu. Nonetheless, there is no question of killing anyone through the swadarshan cakra. Acchaa, good morning to the children.
(Concluded.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 16 Jan 2015

VCD No.564, C.No.1050, Bahadurgarh,
Mu.05.06.67, Dt.01.12.06
Part-1


This class was being narrated during the time of [Brahma] Baba at Mount Abu. [The Murli] is of 5th June 1967. The topic being discussed at the end of the first page was: In the path of Bhakti (devotion) they say, God Himself gives happiness and God Himself gives sorrow. Well, is God called the Giver of Happiness or the Giver of Sorrow? (Students: The Giver of Happiness.) Everyone calls God the Giver of Happiness. Then, why do they say: God Himself gives happiness and God Himself gives sorrow? (Someone said something.) No, the topics that are said in the path of Bhakti, they say in the path of Bhakti that God Himself gives happiness and God Himself gives sorrow, this shooting must be taking place in the Confluence Age Brahmin world through the devotees. It is because there are devotees of God as well as there are subjects of God. There are subjects of the Father, there are devotees of God and there are also the inheritors (vaaris) of the Father. So, some devotees have performed the shooting. What? [Of the saying] that God gives happiness as well as sorrow.

Who might have been those devotees who say: ‘God gives happiness and God gives sorrow’? Those who do not recognize the practical form of God completely, they recognize it partly. Those who recognize God’s loving form of the mother but do not recognize the form of the Father, who gives the inheritance start saying in the end, You Yourself give sorrow, You Yourself gave us sorrow and You Yourself give me sorrow now [and] reject me. [They say:] Whether you love me or you reject me (caahe pyaar kare caahe thukaraaye)... Now does God reject [anyone]?
(Students said: No.) God comes and hugs all the children. They say so. Now you children will certainly not say this. Now... Now, you children will certainly not say this. What? God Himself gives happiness and God Himself gives sorrow. Acchaa, if you don’t say it now, will you say it in future when Maya takes more exams? When the final exams take place, when the time of destruction comes, will you say at that time: ‘God Himself gives happiness and God Himself gives sorrow’? (Someone said: No.) Will you not say it? (Someone said: We won’t say it.) Keep [this] firm! Acchaa.

Now you know: there was sukhdhaam (the abode of happiness) in the Golden Age (Satyug). Why? Why was there sukhdhaam in the Golden Age? Why is there dukhdhaam (the abode of sorrow) in the Iron Age? The Iron Age means ‘jhuut khand’ (the land of falsity). Suppose, a person borrows something [from someone]. When he (the giver) approaches him [to ask:] ‘You have borrowed this from me, do return it’. [The borrower replies:] ‘Acchaa, I will return it [to you] tomorrow’. When [the giver] approaches him the next day, [the borrower replies:] ‘Arey, I told you, I will return it [to you] tomorrow, didn’t I?’ He starts making excuses. So, this is the false world of the people who make excuses. This is said to be the land of falsity. The [world] becomes dukhdhaam in the land of falsity. Why did it become [dukhdhaam]? It becomes dukhdhaam due to falsity. There was sukhdhaam in the Golden Age. There was no name and trace of sorrow there. Why? It is because there was truth and only truth; there was no name and trace of untruth. There is dukhdhaam in the Iron Age. Now there is no name and trace of happiness.

You certainly know, God is the highest on high. Why is God said to be the highest on high? With who was God compared [by saying] ‘highest on high’? Higher than whom? ‘Highest on high’ means He was compared, wasn’t He? With whom did they compare [Him]? All the deities, all the human beings, all the gurus, all the religious fathers, He was compared with all of them, that He is the highest on high. Who is the highest on high?
(Someone said: The Supreme Father Supreme Soul.) Is it the Supreme Father (Parampitaa)? Is it the Supreme Soul? There is no question of [being] high and low for the Supreme Soul at all. He not at all comes in the cycle of birth and death. He cannot be compared with anyone at all. It is about the one whom He enters in a permanent way and is revealed in the form of God in the world, that he is the highest on high God. [It is] because the question of [being] high and low is for the dwellers of this world. The Supreme Soul Shiva is not at all the dweller of this world. He comes only to narrate the knowledge. Now, those who perform elevated actions after listening to the knowledge are called high. And those who perform lowly actions even after listening [to the knowledge] are called degraded.

So, that God is the highest on high and He is also the Father of all the souls. All the souls who come in the cycle of birth and death, the souls who play a part, He is the Father of all of them. Everyone knows [his] bodily Father. The number of bodies we took in the cycle of 84 [births], we had those many fathers. But nobody knows who the Father of the souls is and how He is revealed in this world. The souls are points of light, the Father of the point like souls is also the Point of light. But how do we come to know who the Father, the Point of light is? All the point like souls are similar, how will we come to know [about the Father]? So, He enters some permanent Chariot, then we come to know that this one is the Father of everyone. He is the Father of the fathers. He is the Teacher of the teachers, the Supreme Teacher. He is the Guru of all the gurus. He neither has any guru, nor any teacher who teaches Him, neither does He have any Father who gives Him the inheritance. There is no Father who gives birth to His soul, who gives Him the introduction of the soul. There is no one in the corporeal form. This is why it was said that He is the Supreme Father, the Supreme Teacher and the Supreme Guru. All of us do say: We are mutually brothers, because the souls are mutually brothers. So, it is certain that all are the children of the one Father, isn’t it? If they are the children of the one Father, it becomes one family. If it becomes one family, there will be a mother too. A mother, a Father and all the children form a family. So, He is also the Baba of all of us. So, it is certain that all the children are mutually brothers.
... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 17 Jan 2015

VCD No.564, C.No.1050, Bahadurgarh,
Mu.05.06.67, Dt.01.12.06
Part-2


Some say in between, He is omnipresent (sarvavyaapi). If He is omnipresent, everyone is the Father. How will everyone be the Father? There is one Father and all the rest are children. The Father says: I am not omnipresent, I come being present in one being (ekvyaapi). What do the devotees say and make [Him]? They make Him omnipresent. When did this shooting take place? (Students: In the Confluence Age.) How? How did this shooting take place or is taking place in the Confluence Age Brahmin world? All those who have taken the incomplete knowledge, those who have studied the basic knowledge and have not studied the complete knowledge... God gives the basic knowledge and teaches the higher studies as well. So those who have not studied the complete knowledge, those very devotees who study the incomplete knowledge say: He is omnipresent. He is in me as well as in you. He reforms the world (srishti) through His vision (drishti). He reforms [the world] through me and He reforms the world through vision after entering you as well. You, too, can reform the world through vision, go and sit on the sandali . I too, can reform the world through the vision, come on, I too will sit on the sandali.

Not just this. They think: God of the Gita is Dada Lekhraj, Krishna alias Brahma. He is the only corporeal God of the Gita. There is no other God of the Gita except him. This topic does sits in their intellect, then why do they say [God] to be omnipresent? They say: ‘He leaves the body. He comes to narrate the knowledge, He gives the knowledge of the Gita and His task ends after giving the knowledge of the Gita. Then the task of establishing the new world and destroying the old world is ours. Organize mega programs and print big posters; [draw] the picture of Shiva on top and the pictures of Brahma, Vishnu and Shankar below it’. Who become Brahma, Vishnu and Shankar? Didi, Dadi get together and become Trimurti Shiva. Arey! The Father says: I come only in one permanent Chariot. I was only in one permanent Chariot in the beginning, I am revealed in the form of the Father only through one permanent Chariot in the middle -They celebrate the year of the revelation of the Father too - and at the end I will be revealed in the entire world in the form of only one permanent Chariot.

Second page of the Vani dated 05.06.67. They say: He is omnipresent; He is in you, He is in me. Arey, are you a soul or the Supreme Soul? You call yourself the Supreme Soul, then are you the supreme actor? Are you the hero actor? In the whole world, the parts that you played or the part that you are playing ... is that part of the hero yours? A hero actor remains a hero in the beginning as well as in the middle and he also plays the part of a hero in the end. It is written in the scriptures that there was the rule of Narayan in the beginning of the Golden Age. Narayan, a deity who was complete with sixteen celestial degrees, what does he himself become in the last birth after coming in the cycle of birth and death repeatedly? He becomes impure nar (man) in the last birth. I make nar into Narayan again. This is the knowledge of the Gita: O Arjun! Perform such actions that you become Narayan from nar and Lakshmi from naari (woman). So the one who becomes Narayan from man is revealed as the hero actor in the first birth. He would have played a part being a hero actor in the middle as well. And even in the end the Supreme Soul Father enters the same Narayan and makes him the hero after entering him.

So, you all are the souls, I am your Father, the Supreme Father Supreme Soul (Parampitaa Paramaatmaa) [and] this is your body. Then how can there be a third thing? [You are] a soul and this is your body. A soul will not be called the Supreme Soul. The soul comes in the cycle of birth and death whereas the Supreme Father Supreme Soul does not come in the cycle of birth and death. If He too comes in the cycle of birth and death, then there is no one to uplift this world, there is no one to make the impure pure. This is why it is said, the living soul (jiivaatmaa). The souls are [called] the living soul; the soul with life. It is not said: Jiiv Paramaatmaa (living Supreme Soul). What? They don’t say: The Supreme Soul is the one who possesses life. Then how can the Supreme Soul be omnipresent? If He is omnipresent, there will be fatherhood, everyone will become the Father. How will a Father get inheritance from a Father himself? A child gets the inheritance from the Father. If everyone becomes the Father, whom will we call Baba? Even such a small topic does not come in anyone’s intellect. So, the Father says, they have become so ignorant!

5000 years ago, I had made you so intelligent before departing. healthy, wealthy, intelligent. No one became intelligent to the extent I made you intelligent before departing. Intelligent to what extent? You had become intelligent to such an extent that the entire history of the 84 births of the soul had come in your intellect. No one else makes you so intelligent in any other birth. Only I come and make you so intelligent. So, the Father says: The intelligence that you get now, in the Confluence Age will not be there, in the Golden Age. This is why imbibe as much intelligence as you want now. There you don’t know that you will fall again. Here you know that in which age you fall, in which age you rise, in which age you fall at a slow pace [and] in which age you fall rapidly. If you know this there, in the Golden Age that you will fall, then the entire joy of the happiness will vanish. You won’t at all have the feeling of joy, you will be worried.

You know, this knowledge becomes partially extinct in the Golden Age. What does ‘partially extinct’ mean? The soul becomes stable in its form. What? The dignity (shaan) of the soul conscious stage becomes firm. Then nobody is worried (pareshaan) at all. When are we worried? When we don’t remain in the dignity of the soul conscious stage here, we forget it, then we worry, we become sorrowful and restless. And there the soul conscious stage becomes firm. For how long? It becomes firm for 2500 years. It means no soul feels worried, sorrowful and restless for 2500 years. So, you have this thing in your intellect now. Then these things will vanish [from your intellect] in the Golden Age.
... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 18 Jan 2015

VCD No.564, C.No.1050, Bahadurgarh,
Mu.05.06.67, Dt.01.12.06
Part-3


Only the Brahmins are entitled to take this knowledge. Those who are becoming Brahmins now, they are entitled to [the knowledge]. Those who are not becoming Brahmins… what is meant by a Brahmin? The one who follows the conducts of Brahma is a Brahmin. If someone does not assimilate the conducts of Brahma, he is not a Brahmin. The one who accepts the words that come out of the mouth of Brahma is a Brahmin and the one who does not accept the words that came out from the mouth of Brahma is not the mouth born progeny Brahmin at all. So, only the Brahmins are entitled to this knowledge. The conduct of Brahma is: Be pure and make others pure. The essence of the knowledge also is: Be a yogi, be pure. So, those who don’t remain pure, this knowledge vanish from their intellect.

This is the knowledge [to put into] practice. It is not just for listening and narrating. All those who follow the knowledge experience this in practice, that if due to some reason Maya makes them fall down, the entire knowledge vanishes from the intellect; otherwise the knowledge remains in the intellect. Baba also says: The milk of a lioness will stay in the golden vessel. So, as long as the intellect remains a golden vessel, meaning the intellect remains pure and true- What is meant by gold? Truthfulness- the knowledge remains in the intellect. And if the intellect does not remain golden, if it becomes [like] mud, if it becomes [the one] with mud like body consciousness; then by becoming body conscious the five vices [i.e.] lust, anger, greed, attachment and ego come and the soul falls . When the soul falls, it forgets knowledge and everything. So, it was said: Only the Brahmins are entitled to [the knowledge]. A Brahmin means pure.

It is in your intellect: now we belong to the Brahmin clan; in the Confluence Age now we have become the children of the Father, we have become the mouth born progeny of Brahma, we are listening to the knowledge of God through the mouth of Brahma. So we are the mouth born progeny of Brahma, we belong to the Brahmin clan, and only the Brahmins become instruments to take the knowledge. What does ‘instrument’ mean? Instrument means corporeal. Only the Brahmins who are in the corporeal form become instruments to take this knowledge. What? They are in a corporeal form. If they leave the body… There are Didi, Dadi, dadas, Brahma or Sarawati, if they leave their body, they will certainly take the knowledge by entering someone, if not today then tomorrow they will take [the knowledge] but they will not become the instrument. And what about you? You become the instrument to take this knowledge. He narrates the knowledge only to the Brahmins. What?
(Student: He narrates [knowledge] to Brahmins.)

How? Whatever He narrated through the body of Brahma was not the truth. It will not be said to be the 100% truth. Why? The listeners listened to [it] and the narrators narrated [it] but nobody understood the meaning of each and every sentence. So, when they did not understand it and were not able to explain it to the others, then [it means] the truth did not sit in their intellect. This is why, it was said, I come and narrate the knowledge only to the Brahmins. I don’t narrate [the knowledge] to the Shudras . It means all were Shudras in the beginning of the Yagya. What were all before 47? They were Shudras. Later on, through Dada Lekhraj Brahma alias the soul of Krishna He played the part in the form of a mother, gave the basic knowledge, then what did everyone become from a Shudra? [They became] Brahmins. They became Brahmins number wise (at different levels). Or does everyone become Brahmin of the same kind? They became Brahmins number wise. So, this knowledge sits only in the intellect of those who are Brahmins, those who become Brahmins. narrate the knowledge only to the Brahmins. The Brahmins then narrate it to the others. Those who become pure Brahmin, they then narrate this knowledge to the whole world.

It is also praised: God came and established heaven (swarg). If God comes, what will He do? Will He go after establishing heaven or will He leave the body in between and depart?
(Students: He will go after establishing heaven.) The praise in the path of Bhakti that only God is the Giver of Happiness, the One who creates the world of happiness... All the other religious fathers that existed, they did establish their religion, but no one created the world of happiness. The world kept falling in sorrow even more. Sorrow kept on increasing. There wasn’t happiness after the arrival of the religious fathers. Happiness did not increase; it kept on decreasing even more. So, the praise that God Himself comes and creates heaven, makes heaven, makes Vaikunth, creates jannat, is the praise of which period? It is the praise of this Confluence Age.

So, it is also proved with this, that He certainly came in the body of Brahma, but He did not come becoming God. Had He come in the form of God, then there would have been the temples of Brahma, there would have been the idols made for him and he would have been worshiped in the world. And then Baba also forbade: Children, you should not make the picture or the idol of Brahma, if you make it, you too will become impure. So, those who accepted the words that came out from the mouth of Brahma, they became the mouth born progeny Brahmin of Brahma and when the Father comes as the Teacher and explains every point of knowledge in detail , the knowledge sits in their intellect.

God came and established heaven, taught Raja Yoga. What the Highest on high Father came and taught, you have understood it now and regarding the others you know [anyway]. They also celebrate the birthday of Krishna (Krishna jayanti). They think that He was the master of heaven (Vaikunth). Is the birthday of a corporeal one or an incorporeal one celebrated?
(Students: Of the corporeal one.) The [birthday] of the corporeal one is celebrated. They celebrate the birthday of Krishna or the birthday of Ram, so surely those souls might have played some part in the corporeal form at some time. They celebrate the birthday of Krishna in the Copper Age. So certainly the shooting of the Copper Age might have taken place. It is the drama, isn’t it? There is some drama, its rehearsal, shooting takes place. So, in the shooting period, when the shooting of the Copper Age was taking place, at that time the soul of Krishna is revealed among the Brahmin children and his jayanti takes place meaning he is born. Where is he born? He is born in jail. The day when he is born, they celebrate Janmaashtami on that day. What? They celebrate Janmaashtami. They say: He was released from the jail on that day, he became independent. He became independent from the jail of Kansa. ... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 19 Jan 2015

VCD No.564, C.No.1050, Bahadurgarh,
Mu.05.06.67, Dt.01.12.06
Part-4


He became independent? Arey, when the child is in the womb it is in bondage, when it comes out of the womb it becomes independent. In the same way, that soul of Krishna which was in bondage, [came] out [and] became independent. He gained independent from the jail of Kansa as well. That time is fixed in the shooting period. In the path of Bhakti [people] celebrate on 15th August. As a memorial of what do they celebrate the Independence Day on 15th August? (Someone said something.) No. The Bharatwaasis think, they gained independence on 15th August, this is why, they celebrate the Independence [Day]. Why is it so that they gained independence only on the 15th August? It is because on the 15th August the soul of Krishna became independent from the jail of Kansa in the shooting period in the Confluence Age Brahmin world. This is why they celebrate it. That day is the Independence Day as well as Janmaashtami. Only that one year is fixed in the shooting period, the day when it is Janmaashtami as well as the Independence Day. And it happens in the shooting of the Copper Age. It does not happen like this in the shooting of any other age. They celebrate the birthday of Krishna. They think, he was the master of Vaikunth (heaven). When Krishna is born and is released from the jail of Kansa then will he release the others from the jail as well or not?

There were such great religious fathers, had they become free from the jail of sorrow, had they been liberated, had they received mukti (liberation) and jiivanmukti (liberation in life), then would they have enabled the others to attain mukti and jiivanmukti or not?
(Students: They would have.) They neither received jiivanmukti themselves nor could they make others attain jiivanmukti. They [just] say: Mahatma Buddha went to nirvana, Shankaracharya went to nirvana. But did they go to nirvana [in reality]? No. There is no proof [of it]. The one who goes across (the one who attains true liberation) will take the others across as well. If he himself doesn’t go across, he doesn’t take the others across either. When a guru dies his followers make [someone else] their guru [thinking:] this one will take us across. It means that the first guru did not go across, did he? He drowned in between while making purushaarth (spiritual effort), didn’t he?

Now Krishna for whom it is said that he was the resident of Vaikunth, he was the master of Vaikunth… it is about which Krishna? Is it about Dada Lekhraj or is it the memorial of a Brahmin child whom the same soul of Dada Lekhraj enters after leaving his body and plays the part of the Moon of knowledge, the part of the crescent Moon? In the Confluence Age itself, when the soul of Krishna alias the soul of Dada Lekhraj Brahma enters [ the Brahmin child] and plays his role, a crescent Moon is shown on the forehead [of Shankar]. They show a crescent Moon on the forehead of Shankar. So, they think: Krishna was the master of Vaikunth definitely... Who will become the master? Arey, who will become the master of the kingship? They ask: Who is the master of this kingdom? The one who is [the master] must have also made purushaarth. So, he was the master of the whole world, this is not in anyone’s intellect.

Krishna was not only the master of Vaikunth. What? He was the master of the whole world. How many [people] are there in the world? He used to rule over the hearts of all the five-seven billion human beings that existed. Who? The Confluence Age Krishna. [You may also] call him Prajapita. It is because it is said in the Murli: Next to God is Prajapita, next to God is Krishna, next to God is Narayan [and] next to God is Shankar. Call him Shankar, call him Prajapita, call him the Confluence Age Krishna or Narayan it is one and the same thing. So, they don’t know whether Krishna was the master of Vaikunth or the master of the whole world. Now it is in your intellect that the Confluence Age Krishna was the master of the whole world as well as Vaikunth. What? When he has created Vaikunth, he will be its master too.

When there was [his] kingdom there was no other religion [in existence]. There was only one religion, one kingdom, one king, one language, one direction and one clan. There was his rule over the whole world. What? Whose? Of Krishna. There was his rule over the whole world and it was on the banks of the Ganges (the river Ganga). Arey! Today He said a new thing! Till now He used to say that heaven will be created on the banks of Yamuna, and what did He say now? On the bank of the Ganges.
(Someone said: On the banks of the Ganges of knowledge.) Yes, yes, it was on the banks of the Ganges.

Now who is explaining this to you?
(A Student: The Father.) What? That he was the one who lived on the bank of the Ganges. The people who make films in the path of Bhakti have also sung such songs: ‘Choraa Ganga kinaare waalaa, phir to aisaa kare kamaal ki khul jaay band akal ki taal’ (the lad who lives on the banks of the Ganges, he does such miracle that he opens up the locked intellect.) What songs they have made! From where do these [songs] come in the intellect of the people who make songs? There was the rule [of Krishna] over the entire world; it was on the banks of the Ganges. Now who is explaining this to you? Actually this is Bhagwaanuvaac (God’s version). What? Bhagwaanuvaac (God says): How he was the one who lived on the bank of the Ganges and how he establishes the new world on the bank of the Yamuna too. [When] he is the one who lives on the bank of the Ganges, he rules over the whole world. And [when] he is the one who lives on the bank of the Yamuna, he [is the ruler] of the kingdom of Vaikunth.

As for the rest all those are the scriptures of the path of Bhakti. Here, God Himself is narrating [the knowledge]. What? Those scriptures and so on that are narrated [and] made, did the human being make them or did God sit and make them? Human beings have made them. And here God Himself explains and narrates [the knowledge]. Now you understand: we are becoming purushottam (the elevated ones among the souls). What? We are becoming purushottam. The one through whom God Shiva, the Maker makes us [into purushottam] also becomes purushottam. So, [the one who is] purushottam makes us uttam (elevated) among purush (souls). What will a doctor make [someone]? He will make [someone] a doctor. A lawyer will make [someone] a lawyer. An engineer will make [someone] an engineer. So who should the one who makes [us purushottam] also be in practice? He is said to be Dev-Dev-Mahadev (the greatest deity among the deities). So, it is said that only the one who is purushottam makes us purushottam.
... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 20 Jan 2015

VCD No.564, C.No.1050, Bahadurgarh,
Mu.05.06.67, Dt.01.12.06
Part-5


The whole world is in complete darkness. It is also sung, ‘Gyaan surya pragataa agyaan andher vinaash’ (The Sun of Knowledge appeared and the darkness of ignorance was destroyed). How many years have passed? 70 years have passed. Did the Sun of Knowledge appear or not? Did He appear? So, was the darkness of ignorance destroyed or not? Was it [destroyed]? Did the Sun of Knowledge appear in the intellect [of the children] number wise (more or less)? Was the darkness of ignorance destroyed? (Someone said: It was [destroyed].) Did it happen number wise? It means they also keep becoming the ones with a faithful and a doubting intellect number wise. If He appears completely, the soul will never experience sorrow. Sometimes it becomes sorrowful and sometimes it becomes happy. Sometimes it [has] zeal and enthusiasm and sometimes it becomes upset. Maya creates obstacles. With this it is proved, the Sun of Knowledge rose at 12 o' clock in the night in the year 76. [It is not possible] that everyone says ‘It is this one, it is this one, it is this one’ now. This is not in anyone’s intellect now. Now they say, ‘Yes, this great soul (mahaatmaa) [is God], that great soul can be the Supreme Soul, it can be that one ’. Achaa, it is not this one, it is not that one. But, who He is, they have not become the ones with a faithful intellect about it now. The whole world is in complete darkness.

It is also sung, ‘Gyaan surya pragataa agyaan andher vinaash’. Now you know the meaning. What is the meaning? The meaning is that they did celebrated the year of the revelation of the Father but the year 76 is the 12 o' clock at night; when the Sun of Knowledge was revealed by the foreigners. From what time does the day start for the foreigners? From 12 o' clock at night. Now, the residents of Bharat did not understand that the Sun of Knowledge appeared. The foreigners understood that the Sun of Knowledge rose in 76. It did not sit in the intellect of the swadeshis until now. When does the day start for the Bharatwaasis (the residents of Bharat)?
(Students: When the Sun rises.) Early in the morning when the Sun rises, it is then they consider the day to begin. This means that the Sun of Knowledge has not yet risen in the intellect of the Bharatwaasis.

Acchaa, are the people who are taking this advance knowledge foreigners?  Will they accept [they are foreigners]? Are they foreigners (videshi) or swadeshi? They are the residents of which country? They are the residents of which country?
(Someone said: Swadeshi.) Are they swadeshi? Arey, you are sitting wearing a coat and trousers! Then how you are the swadeshi? :D (Someone said: The Father has come becoming a videshi.) That is all right, the Father has come becoming a videshi, He is not a videshi [in reality]? The Father is very clever. :D He says: I have come becoming videshi. It means, He is not videshi in reality but He has come becoming videshi to lift the children [up]. The Father has come becoming videshi to lift the children [ up]. But, He is not [a videshi] in reality. But the Father has come becoming videshi, with this it is proved that to which country do they whom He has to lift up belong to? They are foreigners. Acchaa, so don’t become upset [thinking:] arey, we have become videshi. Is the soul videshi or is the body videshi? (Students: The soul.) Does a soul become swadeshi and videshi?

Is there any soul who has 84 births only in foreign [countries]? The soul is sometimes born in the country [Bharat], sometimes in one country and sometimes in another country. The soul is not swadeshi or videshi. All the souls are the residents of the Supreme Abode (Paramdhaamvaasi). What? The resident of the Supreme Abode. The soul will not be called swadeshi or videshi. What will be called [swadeshi and videshi]? The body will be called that. [It will be said:] Arey, this one has a fair complexion, he is tall and well built, he belongs to that particular country. People say [so], don’t they? [They say:] He is short, dark, he is an African. They say like this, don’t they? This one has a round face, he is well built and has a fair complexion, he is a Buddhist, he belongs to China, Japan or Tibet. They say [this] for the body, don’t they? So, the body is videshi. But here nobody has the body of a foreigner. Is there any one with the body of a foreigner? Here there is no one with the body of a foreigner at all. But it was said about their nature and sanskaar that they come under the influence of the foreigners in the last birth. They came under the influence of the foreigners means they became their subjects. Then the Father comes and makes such videshi children swadeshi.

This is certain that the good hands are sent abroad. What? Even in India, nowadays the well educated people who study well and pass the exams with a first-class; where do they go? They go abroad. Similar is the case here. The good children become the ones who have feelings, nature and sanskaars of foreigners in the last birth. The Father comes and teaches those children who have feelings, nature and sanskaars of foreigners. And He also knows that these are His intelligent children. Who will study high studies and go abroad? Will the intelligent children go or will everyone go? Those who are intelligent only they go. So, these are my videshi children and they have such a sharp intellect, they are such intelligent children of the intelligent Father that by grasping the depth of a topic they study high studies [and] attain the highest on high position. Which is the highest on high position? To become Narayan from nar.

Only these children can study this knowledge of Raja Yoga. What? Today, those who are sleeping in the sleep of Kumbhakaran , they cannot study this knowledge. So, the Father lifts up the videshi children hugs them and says: Children, I have come to teach you Raja Yoga and give you the kingship for many births. So, there is nothing about feeling disappointed. Even though all the beads of the Rudramala are videshi, they are the ones who receive the inheritance of the Father. It is we children who receive the inheritance of the Father. Those Chandravanshis who will emerge or the Chandravanshi Radha who will emerge, will they become kings, will they become rulers or will they become subordinates?
(Students: They will become subordinates.) Has the Father come to make [us] kings or subordinates? (Students: To make us kings.) In fact Baba says: I have come to make you the king of kings. I don’t make you subordinates.

Those foreigners came to Bharat and started teaching such studies that everyone became subordinates. If anyone gets a job (naukari) nowadays, they say, ‘I have got a job’. The whole family becomes very happy. Why do they become happy? It is because they have developed a mentality to do job. If anyone gets job, they become very happy. They do not know that naukari (job) means tokri (basket) , to become subordinate to someone. The Father does not teach [us] to become subordinates. What does He teach [us]? [He says:] Become a ruler; don’t become subordinates.
... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 21 Jan 2015

VCD No.564, C.No.1050, Bahadurgarh,
Mu.05.06.67, Dt.01.12.06
Part-6


So, such a high knowledge which the Father has come to teach us through Raja Yoga, in it we have to remain in our swamaan (self-respect). What? [We should think:] We are the highest on high children of the Highest on high Father. [We are] the children who obtain kingship through Raja Yoga and that is not [just] for one birth… (Students: For 21 births.) Not for 21 births either. The Supreme Soul Father, the Point of light, comes and gives the kingship for 21 births. But the one whom He enters has the capacity of making more purushaarth (spiritual effort) in comparison to all the children. The people of every religion receive the kingship of 63 births; [and] he becomes the instrument to give them the kingship. Who? Prajapita. All the five billion subjects that exist and among those five billion subjects, the souls who go to other religions, who gives them the inheritance of kingship? Don’t they obtain the kingship? Abraham arrived. Don’t the followers of Abraham obtain the kingship? Christ, Buddha and Muhammad arrive. Don’t their followers, the Muslims obtain the kingship? Do they become kings or not? (Students: They do become.)

Then, who gave them the kingship? It is the Father of all the religions who gives the kingship to them as well. He gives them the kingship. They receive the kingship as well as the Bharatwaasis receive the kingship along with them. It is not so that we obtain the kingship only for 21 births. We have found two unlimited fathers. We have found the Father of the souls as well as the Father of human beings. The Father of the souls comes and gives the kingship of the spiritual world, [the kingship] of two ages. And the bodily Father of the human world gives us the kingship for 63 births. It will not be said for 63 births. Why? Does kingship prevail in the last birth? In the last birth kingship doesn’t prevail in any country. They just say: Arey, brother, it is the rule of Atal Bihari (the chief of the Janata party), it is the rule of Indira Gandhi (the chief of the Congress party ) but is there the rule of Indira Gandhi [in reality]? (Student: No.) They throw stones and break their nose in a packed gathering. So, do the kings have such kingship? Today they are king and tomorrow they are brought down from the throne. So, this is kingship just for name sake. It is not kingship but a crown of thorns. This is why leave the last birth. The kings who existed in the remaining 62 births, they make attainment of that kingship through the Father of the human world.

So, you know the meaning. Whatever those people say is just meaningless. ‘Those people’ means which people? Whether it is the worldly people, the holy men and sanyaasis, who study the scriptures, the great men or whether they are the people of the Brahmin world, all of them speak meaningless [topics]. And whatever you speak is meaningful. If you say ‘Brahma’, you know its meaning. Ask them: What is the meaning of ‘Brahma’? If there is a word ‘Brahma’, there should be its meaning too, shouldn’t there? Baba says, in the scriptures the names are given according to the act performed. So tell [Me], what is the meaning of Brahma?
(Students said: The senior mother.) The meaning of Brahma is: Brahm means senior and Maa means mother. So, [the word] Brahma is formed by combining both the words. You don’t know even the meaning. You just keep blabbering (bakte rahte ho) without knowing its meaning. The Father has narrated [the knowledge] to us along with meaning. We are not the ones who make something meaningful into something meaningless.

They keep explaining just in the wrong way. They have made the meaning of ‘Om’ so long. The Father tells [us] such a short meaning of ‘Om’. ‘Om’ means ‘I am a soul’. Aa-uu-ma. The one who does three the tasks is Om meaning a soul. What are the three tasks? To establish happiness for the self for many births, to establish divine virtues, to establish powers, this is the power of the mind that works in the form of Brahma. The world was created through the thoughts of the mind. So every soul performs this task of Brahma.

Then every soul also destroys the oldness that is contained in the soul, the old nature, old sanskaars, old bad traits, old shortcomings (ashaktiyaan) [and] weaknesses. So, every soul is in the form of Shankar as well. Shankar means the third eye, the eye of knowledge. They say, what happened when the eye of knowledge opened? The destruction took place. Destruction of what? Did the destruction of heaven take place? The destruction of heaven did not take place. The oldness, senselessness, sorrow and restless that there was, all the sinners, all those with sinful conduct who existed… those sins were destroyed. He takes away the sins. So they say: ‘har har’.
(Student: Bam Bam.) ‘Bam bam’ is also joined to it. It is because when He comes, only then the bombs are made. What? The name of this bomb came in existence only within these 100 years. Before that no one even knew what the atom bomb is. Before the year 36, there was no name and trace of atom bomb in the intellect of anyone.

When He comes, the Supreme Soul Father has three [souls with Him] to perform the task and we souls also are performers of three tasks. These are the three tasks of the soul: establishment, sustenance and destruction. So, this is the meaning of ‘Om’: I the soul, who does the establishment, sustenance and destruction am the point of light, the star that is very subtle. So, the meaning of ‘Om’ is I am the soul and this is my (meraa) body. What? This is my body and I…
(Students: Am a soul.) Mine. Mine (meraa) means whose? Of the soul. The soul is the dweller of the Supreme Abode. What? The soul is the dweller of the Supreme Abode and what about the body? The body is not the dweller of the Supreme Abode. The body is a dweller of this very abode. The body belongs to the world of five elements. The soul comes from a far off land. That [world] is called the Incorporeal World. The [place] from where the soul comes in this world, it is called the Incorporeal World. ... (to be continued.)

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