Extracts of PBK Murlis - as narrated to the PBKs

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Post by arjun » 21 Mar 2007

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD No.489, Cass.No.975, dated 3.8.06, Iluavari (Nepal),

Clarification of Murli dated 9.4.67,

Ref. No.VCD-489-Part-V-Eng.


... Now I have come to purify all the sinful ones. Initially it is the intellect that becomes sinful. Mind and intellect are only called soul. How He comes and purifies the mind and intellect - He tells that method (tareeka). The method is very easy - do not consider yourself to be a body. Consider yourself to be a soul. I, the soul, am a star. This star shines in the middle of the forehead, in whose remembrance the bindi (a vermillion mark) is applied in the middle of the forehead. Saints, sages and ascetics apply tilak or teeka. It means that it is not a question of applying a teeka for the sake of showing-off, it is not a question of applying bindi to appear beautiful. It is a matter of becoming constant in a soul conscious stage. Consider yourself to be a soul and observe others also in the form of a soul. He is also a soul, I am also a soul; so, all the differences of opinion (matbhed) of the world regarding status would vanish. Whether someone is a Hindu, a Muslim, a Brahmin, a Bhangi (a scavenger), a King, a pauper (rank), a sick person, a wrestler, what should you observe? I, a soul, am also a star and this soul is also a star. We do not know what it was in the past birth? It could have been a biggest king also. It is not known as to what I was in the past birth? Now we become egotistic that - I am a doctor, I am an engineer, but what was I in the past birth? Nothing is known.

So the first main thing that he tells is - consider yourself to be a soul. I am a star shining in the middle of the forehead. Consider yourself to be a soul and remember Me, the Supreme Soul Father. What should you do? You soul are also a point and I, the Father of point-like souls, the Supreme Father Supreme Soul, am also a point. How will the Father of an ant be? Will he be fat and sturdy? Will he be tall and hefty? Father of an ant will be an ant. Elephant’s Father would be like an elephant. So how would the Father of point-like souls be? The Father of point-like souls would also be a point. The big form of that point is Shivling, which is shown in the temples – in order to worship.

Why is Shivling shown? What is the meaning of Shiv? Shiv means benefactor (kalyaankaari). When He comes in this world, He cannot take birth through a womb (garbh) because He does not have any karmic bondage (karmabandhan) at all. He is an ocean of knowledge. Why will the one, who is an ocean of knowledge, create karmic bondages? Will He create bondages? He will not. So He does not get into the karmic bondages of pleasures and pains; that is why He is always a point. So, then how does He come and narrate knowledge? Muslims say – Allah Miyaan has issued this order. Allah Miyaan has issued that order. Well, how did Allah Miyaan issue orders? Does any sound come from above? Hindus say – Aakaashvani (a sound from the sky or a divine communication) came. Has anyone heard Aakaashvani till now? No. This mouth is full of air. When we speak, the air comes out. This is sky (aakaash). In this sky, the Supreme Soul enters and utters the versions. For e.g. it has been written in Gita – Praveshtum. I am capable of entering (into someone).

So, He tells – I don’t take birth through a womb; but just as the ghosts and devils (bhoot-prait) enter, I can also enter like them. Now the question is – in who should I enter? Can I enter any X, Y, Z? Arey, when Abraham, Buddha, Christ come from above; so, the soul, which comes from above, from the Supreme Abode, from the Abode of God, then will it come and take birth through the jail-like womb (garbhjail)? Will it obtain sustenance for nine months in a world of ******* and urine (go-moot)? No. It has come from the pure Abode; that is why, in the first birth, it enters into someone. Just as Christ entered into (the body of) the soul of Jesus. Similarly, all the religious fathers take birth. A soul comes from above and enters into some or the other sinful body and establishes its religion through that body.

Similarly, when the Supreme Father Supreme Soul also comes in this world, then He enters into some or the other person. Whom will He enter? He must be entering into a sage or a saint or an ascetic. They have performed a lot of penance. Is it not so? Why shouldn’t God enter into a sage or a saint or an ascetic? God comes only to purify the sinful ones. Do the sages and saints, ascetics remain celibate or are they impure? They lead a celibate life. What would He do by entering into them?

God comes in a sinful world only. He does not come in the Golden Age; He does not come in the Silver Age; the world does not become so sinful in the Copper Age also. At the end of the Iron Age, the world becomes very sinful, mootpaleeti (lustful). Nothing except the thoughts of lust settles in the intellect of human being. He comes in such a world. When the human being becomes like this, then the animals and birds also become like that only because human being is a living being which can think and churn; he possesses mind and intellect, so he controls the atmosphere. Animals automatically follow the human beings and the atmosphere. The proof is that – do the animals living in the jungles fall sick more frequently or do the animals living in the houses, villages fall sick more frequently? (Everyone said – those who live in the houses) Why? It is because human being is vicious and therefore falls sick frequently. The animals living in his atmosphere also fall sick frequently.

So God comes in a sinful world; He comes in a sinful body. Well, how can one know, who is sinful, who is the most sinful, degraded one? And who is pure? This world is a drama. In this drama whose part can be the highest one and whose part can be the lowest one? OK, is it not true that the more one rises high, the more one experiences downfall or not? The one who rises high would also fall down. This is a rule. So the actors playing the role of a hero and a heroine of this world; there must be someone; the Supreme Soul enters into that actor who plays the role of a hero and a heroine. In the beginning of the Golden Age, he gets transformed from a man to Narayan, he becomes the master of the entire world and in the end of the Iron Age he becomes a beggar. God comes to transform that beggar into full prince. In whose body does He come? The name of that beggar is very famous. He roams in a beggar form. Who is He? Deity Shankar is depicted in a beggar form.

Brahmakumaris say – He comes in Brahma. Had he come in Brahma then there would have been temples of Brahma; he would have been worshipped in temples; idols have been sculpted in the temples. Are the idols of Brahma sculpted? Is he worshipped? Are temples built for him? They are not. It means that God does not come in the form of Brahma. Brahma has beard and moustaches (daadhi-moonch). Those who possess beard and moustaches are vicious (vikaari). Human beings have beard and moustaches. Demons have beard and moustaches. Deities are clean shaven. That is why God comes in such a person, who is initially sinful and later becomes pure after studying the knowledge of Rajyog. He comes in the most sinful one and transforms him into the purest one and then departs. Would the one, in whom God would enter; the one, whom He would colour with his company, rise high or would anyone else rise high? Will the one, in whom God always enters in a permanent form (mukarrar roop) and narrates versions or perform actions, rise high or would anyone else rise high first? Om Shanti.
(Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words.

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Post by arjun » 28 Mar 2007

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD No.255, Cassette No.736, dated 8.6.05 at Bharveli

Clarification of Murli dated 25.9.66

Ref. No.VCD-255-Part-I-Eng.


The class going on at Nagpur was a night class dated 25.9.66. The matter being narrated was – the fundamental thing is purity. What is the basic goal of knowledge? It is to remain pure; the entire dispute takes place for that only. What? If any dispute takes place while being in a household, it is for the sake of purity. And in the lokik world if any dispute takes place with the worldly people or with those belonging to the alokik Brahmin family; then what is its root cause? Purity. And in the Brahmin family also, if any dispute takes place between those who follow the basic knowledge and those who follow the advance knowledge, then what is the root cause? Purity. It is because among those who follow the advance knowledge, the definition of purity is also deep.

The definition of purity of the people of the world is – leave the household and remain pure by living in the jungle. They believe in purity. In the basic world of Brahmins it is taught that – No, it is not a matter of leaving the household. One may live in the household, but even while living in the household, one has to leave the impurity through the intellect and remain pure. And what about the advance (party)? In the advance (party) much more deeper point is narrated. What? It is told that even while living in the dirty waters of household, even while performing actions through the bodily organs, one has to keep the mind and intellect detached (upraam).

Disputes arise because of lack of understanding of these matters. So many people die because of anger. When does anger emerge? When the desire for sex-lust does not get fulfilled, then one becomes ‘kaameshu, krodheshu’ (lustful and angry). That is why the Father has told a very easy method – one must remember. Whom should we remember? Should we remember the soil, should we remember the stone, should we remember the ling made up of stone, should we rememeber the Guru, should we remember the deity; whom should we remember? Who is the highest of high, the ever-pure? Is it Father Shiv or ShivBaba? ShivBaba. Father is a point. The Father of the point-like souls is a point of light. There is no question of His being pure or non-pure at all. It would not be said for a point that it is pure. When the point enters into a body and after entering into a body, if it does not get coloured by the company even if it comes in contact with bodily beings, then it is called –ever pure.

What is its memorial (yaadgaar)? There is a Shivling along with the Jalaadhaari in every village, every city, within the country and abroad. That memorial proves that – Supreme Soul Shiv alone is such ever pure and he assigns a goal (lakshya). What is the goal that he assigns? He assigns a goal that it is not a matter of being doorbaaz-khushbaaz (a couple remaining pure by maintaining a distance). What is it about? You may live together, but control the intellect. The intellect should not get into attachment – this is the true purity. So it has been told that – one must remember. One must not even remember any X, Y, Z. Whom should we remember? The one, who is the higest actor. What? Highest of all (oonch tay oonch) and lowest of all (neech tay neech) – is this a matter of the Soul World or is it a matter of this world? It is a matter of this world. The one who sets an example of highest part through the bodily organs while living in this world and sets an example of being ever pure.

He is the highest of all. If there were attachment, then the colour (i.e. influence) of the company would certainly get applied. If the intellect is detached, uninvolved (nirlipta), then there cannot be any influence of the company. It is the nature of the bodily organs that when we perform actions through the bodily organs and if the connection of our intellect is somewhere else, then the bodily organs do not experience their pleasure. There is a simple example – suppose a lover (mehboob) remembers his beloved (mehbooba); he is working in a factory while being in her remembrance; if he is walking on a path and if a lot of people pass in front of his eyes; he does not remember anyone. Why did he not remember anyone? The eyes were open. What was the reason? In spite of the eyes being open, why did one not remember the people who passed in front of the eyes? When the eyes were open, then why did the eyes not experience the pleasures of its objects? It is because the intellect was busy in the beloved. The intellect did not get diverted towards the people who passed in front of the eyes. Similar is the nature of the other organs. The bodily organs do not experience their pleasures without the attachment of the mind and intellect. So, one must practice in such a way that in spite of being in the company (of someone/something) the bodily organs should not experience their pleasures. Then one cannot accrue any sin. Then, in order to achieve this, whom should we keep as a symbol? If someone has to follow someone, he/she keeps a symbol. Our symbol is ShivBaba.

For e.g. people go on hunger strike for two-three days, don’t they? So, in this also one must make such strict efforts for remembrance. What? One must make efforts to avoid the remembrance of anyone. So we remain in remembrance continuously for two-three days. One must take the self-vow of remembering only one – we would not remember anyone except one. Let us accumulate through remembrance. Through which kind of remembrance? Which kind of remembrance? Is it licentious (vyabhichari) or unadulterated (avyabhichaari)? One can accumulate through unadulterated remembrance. If the remembrance keeps becoming impaired, if the remembrance of others keeps coming in between, then one would keep suffering loss
...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words shown in italics are Hindi words.

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Post by arjun » 29 Mar 2007

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD No.255, Cassette No.736, dated 8.6.05 at Bharveli

Clarification of Murli dated 25.9.66

Ref. No.VCD-255-Part-II-Eng.


... The best thing is - one must make it a habit to be in remembrance while walking, moving and eating food. What? Sitting and remembering - is not a great thing. What is greater? If we remain in remembrance even while performing actions, for e.g. while walking, while eating, then what would happen? One would not have any attachment in the food. For e.g. if anything is eaten with attachment, then that thing comes in the thoughts again and again. The food was very nice. The rasgulla (a sweet dish) was so tasty. So, the things also come to the mind. The living souls, in whose company we live through our bodily organs, also come to our mind. That is also an adulterated remembrance (vyabhichaari Yaad). One must remember only the one, who is highest among all. Then it would be 'ant matey so gatey' (i.e. as the thoughts in the end so shall be the fate). Then one would get the highest post.

Now it is the end for everyone. Everyone is going to achieve a fate as per their thoughts in the end. The time has come very near. The destruction of this world is staring at us. For e.g. God said to Arjun in Gita - 'O Arjun! All these are already dead.' So, when we have to leave the body at that time, when we have to leave the attachment of the body, will we get a chance to sit and remember at the time of destruction? Is it necessary that we would be able to sit without any tension? There would be cries of despair (hahakaar) everywhere, people would run helter-skelter (bhaag-daud); so, will one get a chance to sit and remember? One will not get. So, what should we practice? One must remain in remembrance while performing actions, while walking and moving, while eating food also. But one must remain in the remembrance of ‘one’.

You have a lot of benefits from the journey of remembrance. What? What would be the benefit? On the one side there would be the practice of unadulterated remembrance. Secondly, the more we remain in remembrance, the more the atmosphere would become pure. The vibrations that emerge from our eyes at the time of remembrance; all the souls, all the things (padaarth) on which the vibrations fall, those things, those souls would keep becoming pure. The more we remain in unadulterated remembrance; our sins would keep getting destroyed. And the more our sins get destroyed, the more we would avoid the punishments of Dharmaraj. And the more we avoid the punishments of Dharmaraj, the higher would be the post that we get. Our post would become higher for many births. So there are so many benefits from remembrance.

It is said - One can get the emperorship of the world (vishwa kee baadshaahi) through the power of Yoga. So, when the emperorship of the entire world can be obtained; that emperorship of the world, which could not be achieved by all the big ambitious people who have existed so far in the history. They thought that we would gain victory over the entire world through physical power (baahubal). Hitler, Napoleon, Mussolini - nobody could achieve victory over the world. If such emperorship of the world can be achieved through the power of Yoga, then what cannot be achieved through the power of Yoga? This 'remembrance' is the biggest gift (prasaad, i.e. the food offered to the idols of deities) of God. It is the biggest gift (dein). “Jo ichha karey ho man maahi, hari prasaad kachu durlabh naahi.” Whatever desire you make, it can be fulfilled through the power of Yoga. Such is the power of remembrance.

In that Gita also, which human beings have written, it has been said –if the one, who remains in complete hundred percent remembrance destroys the whole world, kills the entire world, even then he would not accrue any sin. And what more can happen? So the grace of remembrance can do a lot. It can do negative as well as positive.

You become instrumental in making the world pure. What? You purify the 500-700 crore human souls, belonging to every religion of the world through the power of remembrance. Not just souls, not just human souls, the insects, animals, birds, moths, which live on the basis of human beings, also become pure. When the human being gets reformed, then all the living beings get reformed and when the human being gets spoilt, then all the living beings get spoilt. For e.g. do the animals living in the jungles fall sick more or do the living beings living in the contact of human beings fall sick more? Which kind of animals and birds fall sick more? Those (animals and birds), which live in contact with the human beings, fall sick more. Why? It is because human beings have become more vicious. Those vicious vibrations convert the animals also. Their vibrations also get converted. The more one become vicious, the more one becomes sick, sorrowful, diseased and distressed (pareshaan).

So, when you can purify the world through the journey of remembrance, then food is not a big issue. What? Food; by chance we go to relatives' place for service and if those relatives become angry that - why do you not eat at our house? Are we bhangis (scavengers)? So, if you eat food by remaining in such a sharp journey of remembrance, then that food would not have an opposite influence. Making the food pure is not a big issue. When you prepare food, you cook the food in the remembrance of the Father; then that becomes pure. If you prepare the food while being in adulterated remembrance, then what would the food become? It would become impure, although you prepare with your own hands. So transforming the food, making it pure - is not a big issue. Remember the Father and give drishti; that is all! Eat the food in remembrance
... (to be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words shown in italics are Hindi words.

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Post by arjun » 30 Mar 2007

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD No.255, Cassette No.736, dated 8.6.05 at Bharveli

Clarification of Murli dated 25.9.66

Ref. No.VCD-255-Part-III-Eng.


... Military people have to eat at the canteens. There is a compulsion for them that they cannot cook their own food and eat. When they go to the warfield, then they would certainly have to eat readymade food. So will they keep becoming impure? Will they not be able to follow the knowledge or be in remembrance? cannot they learn Godly Rajyog? They can learn. The method is that they should eat food in remembrance. They should fight the war in remembrance. The fundamental thing is - vices. One should not have vicious vision or vibrations. One must be careful (khabardaar) in this aspect because it is the rust of vices that emerges. On what? On what does the rust emerge? On the soul. The vices bring a lot of storms in the mind. What does vikaar (vices) mean? 'Vi' means 'vipreet', i.e. opposite. 'Kaar' means 'karma' (actions). The actions that are performed against the Shrimat cause a lot of storms. So one must work hard only on the storms (toofaan) of vices that come in the mind. As for the rest, the Father does not cause any trouble to the children.

It is very good to explain on the Ladder. Why? Why is it very good? the Ladder shows that when the deities are constant (ekaagra) in soul conscious stage in the Golden Age, then they remain so happy. The soul is perfect in 16 celestial degrees when it is in concentration (ekaagrataa). Two celestial degrees get reduced in the Silver Age. There was remembrance of righteous organs in the Golden Age; there was reproduction through oral love. By the time Silver Age arrives, the body consciousness increases a little; then the power of purity gets reduced. The intellect of those who were deities in the Golden Age and Silver Age, and who used to act through the righteous organs, reaches the unrighteous organs in the Copper Age. And when the intellect gets diverted towards the unrighteous organs, then the downfall takes place quickly. The licentious feelings (vyabhichaari baasnaa) increase. And in the Iron Age, a lot of sects and subsects (mat-mataantar) get created. And when all the human souls lose the connection of their intellect, then there is no celestial degree.

So, one can understand on the Ladder that concentration is very important. At the end of the Iron Age, when the Supreme Soul is made out to be omnipresent, then the connection of the intellect (buddhiyog) wanders even more in every molecule. When the connection of the intellect wanders in every molecule, when every human soul sits in the form of Shivoham (I am Shiv), when it thinks that soul itself is Supreme Soul (aatma so parmatma), then what would be the condition of the intellect? Will the concentration decrease or increase? It would decrease.

So it is very good to explain on the Ladder. You explain on the picture of Ladder the knowledge of Creator and the Creation, which even the sages and saints did not know. The Creator is - Father Ram and the creation is - child Krishna. Both the souls take 84 births. They pass through the cycle of complete 84 births. The ancient sages and saints did not know this secret. Even in the world of Brahmins, those who are the old sages and saints, the Didis, Dadis and Dadas also do not know that who is the creator in practical form in this world? If there is a Creator, then will He be in corporeal form or incorporeal form? He would be in corporeal form. And His first class creation, the first class creation of the first class Creator, should also be in corporeal form. So who is the Creator and who is the creation? Who is the first class creation? And who is the first creation? - One must have this knowledge.

When the Supreme Soul Shiv comes in this world, then what is the first creation that he creates? Mother. He enters into the mother and lays the foundation for listening to knowledge and narration of knowledge. So that is Mother Nature, mother Gita. She is very powerful. When she assumes a ferocious form, then she becomes Mahakali and destroys all the demons. Only those, who are worthy of going to the new world, survive.

So the knowledge of the Creator and creation is contained in the picture of Ladder. One becomes enlightened through it. One must prepare folding pictures (of 6' X 8' size). The big pictures cause nice show. Otherwise, the blind children of the blind are unable to see. The children would definitely become victorious. Nishchaybuddhi vijayatey (those who have faith in God would emerge victorious). Which kind of children would gain victory? Those who are nishchaybuddhi. Whoever listens in the exhibition would come in the heaven. Would they come in heaven just by listening? In the basic knowledge there have been a lot of exhibitions (pradarshani) of non-living pictures. So, will all those who have listened to the exhibition become deities, who take 84 births? Will they come in heaven? (Someone said - They would not come. Those who understand would come). Those who understand? To understand the pictures. When someone comes, he/she comes to understand. Those non-living pictures that are prepared to explain the basic knowledge of the exhibition; whoever comes there comes to understand. So, will all those who come to understand become deities, who take 84 births? Will they come in the heaven? (Someone said - those who understand would only come; those who do not understand would not come) Arey, do we have to understand the non-living pictures? We have to prepare the living pictures and explain the living pictures
...(to be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words shown in italics are Hindi words.

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Post by arjun » 31 Mar 2007

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD No.255, Cassette No.736, dated 8.6.05 at Bharveli

Clarification of Murli dated 25.9.66

Ref. No.VCD-255-Part-IV-Eng.


... The first picture to be prepared was that of 'Trimurti'. What? Even in case of non-living pictures (jad chitra), which picture was prepared first of all? Trimurti. And even in case of living pictures (chaitanya chitra) also the first picture that got prepared was of Trimurti. Three seats would be fixed. Will they be fixed or have they already been fixed? Three seats have already been fixed. Who is the practical picture of Brahma, the living actor playing the role of Brahma in this world? He should be in a corporeal form. Who is the actor playing the part of Vishnu in corporeal form? The one in whom there is a balance of law and love. And who is the one playing the lawful part? It is the third personality that has been depicted – Shankar. The knowledge of these three personalities should be contained in the intellect. If this knowledge is not contained in the intellect, then one is not worthy of entering into the heaven. Why? If the practical recognition of the three personalities is not contained in the intellect, then that soul cannot come in the heaven. If one has not recognized the Father, the Trimurti Father, then how can one get the inheritance of the Father, i.e. heaven? One cannot get (the inheritance) in this birth. One can get it in the next birth. It means that one can achieve the attainment of 82, 83 births, but one cannot achieve the attainment of 84 births.

So, all those who listen to the exhibition (pradarshani) would come in heaven. In which exhibition? Those who listen in the exhibition of the living pictures would come in heaven, but one must not make efforts only to listen. One must make efforts to achieve a high post. Listening and narrating has been going on in the path of worship also for 63 births.

Achieving the post of ‘subjects’ (praja) in the new world is not a big achievement. What is a big achievement? Making efforts to come in the royal family (raajgharaanaa) in the new world through Rajyog. At least one should come in the list of 16108, who become prince-princesses, Raja-Maharajas, Maharaja-Maharanis. So one must make efforts to get a post. One must not even make efforts to achieve the last post of the rosary of 16000. What should we do? At least the1000 helpful souls of Brahma, which are famous; it is said – Shri Shri 1008 Sachhidanandji Maharaj. They assume just a title. Actually the title belongs to the Father. We must at least get included in the thousand helpful arms of Brahma. One must make efforst to get included in the rosary of 108. And if one has a higher ambition (mahatwaakaanksha), then one must make efforts to get included in the rosary of 8.

One must feel intoxicated that we are God Fatherly Students. God Father is teaching us. What does He teach? He teaches us the knowledge of Rajyog. Through the study of easy knowledge and easy Yoga we can achieve the high post for many births. Just as the Father is an ocean of knowledge, you too become oceans of knowledge. The more one imbibes knowledge, the higher would be the post that he achieves. What? Here the calculation of junior and senior is not according to age. Or that if anyone has entered the path of knowledge long back, and if someone has come just now; then the calculation of junior and senior is not done on the basis of that. On what basis is the calculation done? One who is senior in knowledge is senior, worthy of getting a high post.

Then we should not just remain a scholar (pandit). What? What was Ravan? He was a great scholar of knowledge. He was a powerful soul; but he remained a leftist. He could not become righteous. He achieves salvation (mukti), but not true salvation (jeevanmukti). So the Father is an ocean of knowledge; so you also become a Master Ocean of knowledge. One must become an ocean of love as well as an ocean of knowledge. It is sung that ‘you are an ocean of knowledge’ (too pyaar ka saagar hai), isn’t it? So, how should the children of the ocean of knowledge be? They should be Master Ocean of knowledge. That they would become only when they achieve a soul conscious stage. One must practice remembering oneself in form of a soul and whenever we observe other souls, whenever we talk to them, which practice should be strong? That we are talking to a star soul.

So, one should become knowledgeful (gyaani) as well as loveful (pyaara) and remain pure. Using the axe of sex-lust (kaam-kataari) is a very big violence, double violence. You are becoming double non-violent. You indulge neither in physical violence nor in subtle violence. You know that there is no question of violence in the Golden Age. There everyone is non-violent (ahinsak). They do not indulge in violence even through vision, i.e. they do not become adulterous (vyabhichaari). Radha would exchange glances with Krishna and Krishna would exchange glances with Radha. There would not be adultery (vyabhichaar) at all, so the clash of vibrations also does not take place. The eyes do not become red and yellow (in anger). Anger would not reflect even in the vision.

Father has explained – this Mahabhari Mahabharat war is famous. What kind of a war? Mahabhari (fierce). Such a fierce (khoonkhaar) war has not been fought in (the past) 2500 years. First the Mahabhari Mahabharata war of thoughts, war of words takes place in a subtle form in the world of Brahmins. And when that war is over, a bloody revolution takes place in the outside world. One is the blood of thoughts and one is the physical blood. Two kinds of bloods flow in the veins and arteries (nasein-naadiyaan)– pure blood as well as the impure blood. So there are two armies. One is demoniac (aasuri) and the other is divine (devtaai). Divine army – inculcates righteous thoughts, it causes the blood of righteous thoughts to flow; it cannot defame anyone. Listening to matters of knowledge and narrating the matters of knowledge. Thinking and churning of knowledge and enabling others also to think and churn knowledge. Neither causing the personal defamation (vyaktigat glaani) of anyone nor listening to anybody’s defamation. Whose task is this? It is the task of deities. It is the task of the divine army. The task of the demoniac army is just opposite to this. What would they narrate instead of knowledge? They would narrate matters of ignorance, matters of defamation?
... (to be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words shown in italics are Hindi words.

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Post by arjun » 01 Apr 2007

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD No.255, Cassette No.736, dated 8.6.05 at Bharveli

Clarification of Murli dated 25.9.66

Ref. No.VCD-255-Part-V-Eng.


... So, the demoniac side narrates matters of defamation (glaani). The one who narrates matters of defamation is named in the history as - Muh gal. What? Mughal. How did the 'muh' (i.e. mouth) become? It got melted ('gal' gaya). So this war is staring at us. What? One army keeps piercing the injection of defamation only. And another army keeps injecting the injection of the knowledge received from the Father. This war is famous (naami-giraami). It can continue even for 5 years. But it is felt that there is still some time. The kingdom has not got established completely. Until the kingdom does not get stabilized completely, until the kingdom keeps shaking, the destruction cannot take place. It is also known that all the countries are preparing atomic bombs. What? Efforts are being made to prepare atomic bombs in India also. Small countries like Pakistan are also preparing atomic bombs. Leave aside the big countries. They will even start selling atomic bombs. And the children have had the divine visions of destruction also.

You are sitting to get transformed from a man to Narayan. Only those would get transformed from a man to Narayan, who are establishers. So, the children should be in a lot of enthusiasm (ullaas). If they remain in zeal and enthusiasm, then they would spread vibrations of zeal and enthusiasm to others also. One must not experience downfall. Even at the level of thoughts, negative thoughts should not emerge; degraded thoughts should not emerge; even the speech should not be degraded; the speech should not be cheap. One must not accept defeat.

The assault of sex-lust causes ruination. One must be very cautious. Even then the mothers call - we are being disrobed; but whether it is mothers, whether it is brothers, sex-lust is the biggest enemy for both. Although Baba has termed brothers to be Duryodhans & Dushasans, but why should one get influenced by the activities of Duryodhans and Dushasans? Why should the mind of mothers become inconstant (chanchal)? If they get influenced then they would have to become their subjects (praja). If their words influence them, if their vibrations influence them, if their vicious vision influences them or if they get influenced by their bodily organs, then the shooting of becoming subjects (praja) takes place. The intellect should not get influenced at all. The body should become like a corpse (murdaa). The intellect should fly upwards in the remembrance of the Father; one would not accrue any sin. So the sex-lust is the biggest enemy of both. Sex-lust is the biggest enemy for the mothers also if they get attracted.

Look, there are so many houses of prostitutes in the world. What? The Father says - there is a brothel (veshyaalay) in every house. If the husband rapes the wife, it is a vicious world, is not it? Mothers have surrendered their mind and intellect to the Father; they have surrenedered their body, mind and wealth to the Father through their mind and intellect. Although they are practically in bondage, but if their mind becomes inconstant (chalaaymaan), if their vision becomes inconstant, if their organs become fickle (vichlit) after making a promise (anjaam) once, then does the shooting of becoming a prostitute (veshya) takes place or the shooting of being a 'faithful married woman' (sadhvaa) takes place? The Father says - now we must not create a brothel. Mothers can perform this task. All mothers have not received the title of Shoorpankha, Pootnaa. All men have received the title. All men are Duryodhans and Dushasans. They cannot bring about transformation in themselves. The shaktis can progress. Now the Father has come to create Shivaalay. So one must extend cooperation to the Father. One must create Shivaalay under any circumstance. One must not create a brothel. One must not allow the vibrations to get spoilt.

Now the Government is backing-out because you feel that this is a kingdom of Ravan. Will the brothel increase or decrease in the kingdom of Ravan? The knowledge that is being taught is knowledge of the foreign civilization. The Father says - this is a dogly study ... There is no love in this world, in this Iron-Aged world. All are deceitful (dhokheybaaz). When the time for destruction comes, then everyone would back-out. For e.g. a scene was shown in Karachi. When India was partitioned into Hindustan and Pakistan, then those who were kept under seven locks - my daughter, my wife, and my sister - all of them ran away. All 'mine, mine' vanished. There was hope in just 'one'. One ShivBaba and none else.

So brothel (veshyaalay) is a creation of Ravan. My creation is Shivaalay. The children must feel very happy that we are going to Shivaalay. How many would go to Shivaalay? Nine lakh souls would go to Shivaalay. Even among them how many would go alive? Some would leave their bodies and go. They would take birth as children. Those who rejuvenate their bodies would be present in the form of parents in the new world. Apart from the 9 lakhs, all those who go there, would become deities with lesser celestial degrees. If they become weak Brahmins here, if they do not obtain complete knowledge, then they become weak deities there. They would become deities with 15.75 celestial degrees or lesser than that. They would become deities who take 83 births or lesser than that. And what would be the result? When the dualistic age, i.e. the Copper Age begins, then they would get converted into other religions. The weak souls only get converted. The one, who is steadfast (pakka) in the ancient deity religion, can never get converted and go to other religions.

So every child has to make efforts for himself/herself. Everyone is a child for the Father. What has been said? Is everyone a child? It means that 500 crores are the subjects of the Father. Everyone is a child, irrespective of the religion to which they belong. The Father causes everyone to make efforts. Everyone is entitled to get the inheritance of the Father. Everyone gets inheritance from one Father. Some get the inheritance of mukti (salvation) and some get the inheritance of jeevanmukti (true salvation). That is why now the children have to become soul conscious. One must leave the consciousness of the body. What? One should not give the excuse that "we are still children, aren't we? Father is Father." No! We are the children of the Father. One generally feels proud of one's clan (kul), is not it? We are children of which Father? Our Father is Sun (Surya), so we belong to which dynasty? We are Suryavanshi children. We must be proud of our clan.

The Father says - I come in the land of India (Bhaaratkhand) only. What? I do not come in Arab land, in an Islamic person. I do not come in the Christian land or in a European or in a person who gets converted to Christianity or in a Chinese, Japanese or in a Malaysian or in a Buddhist. In whom do I enter? I do not come in a person belonging to the Buddhist land, I do not come in the Christians either; and I do not come in an Islamic person or a Muslim also. In whom do I enter? I come in an Indian (Bhaaratvaasi). I come in India. I am the purifier of the sinful ones. What? Other lands and their residents come later on. And Indians (Bharatwasis) are very old. So who becomes more sinful? Those who are older become more sinful. So I come and transform the sinful ones into pure ones. He has now come and is liberating. Nobody knows this at all. What? The person belonging to other religious lands do not know. What? That the Father is liberating from the sorrows and pains. One must gain liberation from sorrows and pains while living in this body, while being alive. That is called jeevanmukti (true salvation). One would come to know in future. What? That the Father, who is a liberator, has come.

The pictures of the Ladder etc. would be published in the newspapers also that - how India becomes sinful? By getting coloured (i.e. influenced) by the company of many. And how does India become pure? By getting coloured by the company of one. Om Shanti.
(Concluded)
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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words shown in italics are Hindi words.

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Post by arjun » 09 Apr 2007

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD No.577, Cassette No.1063, dated 17.12.06 (Bombay)

Clarification of Avyakt Vani dated 15.12.06

Ref. No.VCD-577-Part-I-Eng.


Om Shanti. Today’s Avyakt Vani is dated 15th December, 2006. The heading given is – Be an embodiment of remembrance (smriti swaroop), an experienced image (anubhavimoort) and pass with honours by bringing about transformation in the speed of a second. To whom was this said? (Someone said – to the eight deities) Was it said to the eight deities and not to you? Should we think that – it was said to the eight deities and not to us? To whom was it said? It was said to us. Is the result out? The result is not yet out, isn’t it? Now the board of 'late' has been displayed, but the board of 'too-late' has not been displayed.

Today, BapDada is seing three lines of special fortune sparkling on the foreheads of all the children everywhere. Everybody’s forehead is sparkling with the lines of fortune. One is the line of fortune of Godly sustenance (Parmatma paalnaa). Under which sustenance are you getting sustained? You are getting sustained under Godly sustenance. Are you getting sustained under the sustenance of Didi-Dadi-Dadas? No. Are you getting sustained under the sustenance of the lokik parents? No. Under whose sustenance are you getting sustained? Under Godly sustenance. BapDada is seing the line of fortune of those being sustained under such a sustenance; number one line. Second is the line of fortune of teachings received from the elevated Teacher (shreshtha shikshak). Suppose a teacher teaches someone in the lokik world, then he/she listens to him, and follows the path shown by him. They become somebody’s accomplice or companion or a teacher. That is all, they follow their teaching only. Somebody’s lokik mother or Father becomes the teacher; they follow their teaching. In the Brahmin family, there are some, who follow the basic knowledge, who make any X, Y, Z teacher as an instrument teacher and what is the specialty of the eight deities that has been mentioned? The line of fortune of teaching has been received from the elevated teacher. And the third is the line of fortune of Shrimat received from the Satguru because there are many gurus in the world. Those are numberwise human gurus and this is – one Sadguru Akaalmoort. There are not various forms. He has only one form.

In fact, all of you have plenty of fortune, but, nevertheless, BapDada is today observing these three lines. BapDada is observing – you are also experiencing the sparkling lines on your forehead, are you not? To whom was this said? Where was this Vani narrated? At Mount Abu. So, to whom were the words ‘you are also’ addressed? It was said to all those who were sitting face to face that BapDada is observing the forehead of the eight deities; but 'you' who are sitting face to face also. 'Also' means BapDada is observing; along with BapDada are you also experiencing the sparkling lines in your forehead? In whose forehead? In your own forehead.

The most elevated line is the line of the sustenance of God’s love. Whose line of love? The line of Godly love. Just as the Father is the Highest on high. So the Godly sustenance is also the highest on high. And this Godly sustenance is received by very few; but all of you have become worthy of this sustenance. This sustenance is received by you children only once in the whole cycle (Kalpa). Then, is this Godly sustenance not received in the entire Kalpa? Is it received or not? It is not received because there is no realization (pehchaan) of the Supreme Soul at all. There is no realization of the Supreme Father. If you don’t receive it now, you can never receive it. This Godly sustenacne, this Godly love and Godly attainments are experienced only by a handful of souls out of millions, i.e. out of millions of effortmakers. All of you are experienced, are you not? Do you have this experience? You have experienced the sustenance; you have the experience of the study also and you have experienced the Shrimat also. You have become experienced images (anubhavi moort).

So, can you always see this star of fortune sparkling on your forehead? Is it all the time or does the sparkling star sometimes become a little dim? Does it become dim? It should not become dull. If the sparkling star become dull, then what the reason is for that? Do you know? BapDada saw that the reason is : You have not become embodiments of remembrance. You forget in between. You think that you are a soul, but you become an embodiment of thoughts (sochataa swaroop), and you become an embodiment of remembrance to a lesser extent. Unless you always remain an embodiment of remembrance, then think that - this awareness brings power. An embodiment of remembrance (smriti swaroop) is an embodiment of power (samarthi swaroop). If there is no remembrance, then due to this lack of remembrance, you become powerless (asamarth). That is why the star of fortune sparkles little.

Ask yourself what you are for a longer period. Is it an embodiment of thought or an embodiment of awareness? By being an embodiment of thought, you think very well. You think that - I am this deity, I perform this task, I am so close, I am this; you think in various ways, don’t you? But because of not having that awareness, you create waste thoughts. And the ordinary thoughts also become mixed in your thinking. In fact, if you look at it, your eternal form (anaadi swaroop) is the form of awareness and power. Your form is not just of thoughts. And in the beginning too, you receive the reward (praarabdha) of having been an embodiment of awareness at this time. So eternally and originally, you are an embodiment of awareness and at this time, at the end and at the time of the Confluence Age too, you become an embodiment of awareness.

So in all the three aspects of time – at the beginning, eternally and at the end – you are an embodiment of awareness. You should not be an embodiment of thoughts in the beginning of the Yagya also, eternally also and at the end also. That is why BapDada told you earlier too that – to become an experienced image at the present time is the elevated stage. You consider yourself to be a soul, you have the Godly attainment, but there is a big difference in understanding this and experiencing it. An experienced image can never be deceived by Maya or experience any sorrow. An embodiment of experience in which matter? What is the matter that is being narrated? The embodiment of experience of Godly attainments, the embodiment of experience of Godly sustenance, the embodiment of experience of remaining in the umbrella protection of Godly love, of Godly sustenance, and of the Supreme Soul – can never experience sorrow.

The games of Maya that you see every now and again; Maya plays games with you, doesn’t she? Or the games that you even play yourself are because of the lack of being an embodiment of experience. The authority of experience is the most elevated. So, BapDada saw that some children think, but that they have little experience of being an embodiment. So, now become constant in your form (swaroop). In today’s world, the majority of souls have become tired of seing and hearing. They have become tired of seing as well as hearing, but they wish to have some attainment through an experience. So, enabling them to have an experience – this is the task of an embodiment of experience only. Only those who are embodiments of experience of the Godly sustenance, embodiments of experience of Godly love, those who love from their heart, can give an experience to others. And an experienced soul will always continue to move forward; they will continue to fly because an experienced soul constantly has zeal and enthusiasm in an emerged form
.....(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words. Efforts have been made to use the official BK English translation of the above AV wherever required.

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Post by arjun » 10 Apr 2007

Extracts of ShivBaba's Murli (via Baba Virendra Dev Dixit) - as narrated to the PBKs

VCD No.577, Cassette No.1063, dated 17.12.06 (Bombay)

Clarification of Avyakt Vani dated 15.12.06

Ref. No.VCD-577-Part-II-Eng.


... So check: Have you become an image of experience of every point? Is the authority of experience visible in your every action? Is your every word and every thought based on the authority of experience or is it simply based on your understanding? One is to understand and the other is to experience. To speak about the points of knowledge for every subject can also be done by outside speakers who give many speeches. However, to become an embodiment of the experience of every point means to be an enlightened soul (gyaani too aatma). There are many who have Yoga, there are many who sit for Yoga, but the experience of Yoga means to be an embodiment of power (shakti swaroop). To become an embodiment of power and an embodiment of power is recognized by being able to invoke a particular power that is needed at that time and becoming an embodiment that is free from obstacles (nirvighna swaroop).

Second page of the Vani dated 15th December, 2006. Even if one power is lacking, if you speak about it, but are not an embodiment of it, then, too, you can be deceived at that time. If you need to have the power of tolerance (sahanshakti) and where you have to tolerate in the midst of the family, if you use the power to oppose (saamnaa karney ki shakti), you cannot be called yogyukt or an embodiment of experience. What would be the sign of your being an embodiment of awareness and an embodiment of experience in all four subjects? In their stage, they would have the consciousness of being an instrument, in their attitude they would always have pure feelings, soul conscious feelings and altruistic feelings. In the atmosphere and in relationships and connections, they would always be humble. Their words would be pure (nirmal). These specialties would be the natural nature at every moment of one who is an experienced image. Natural nature.

At present, some children sometimes say - I don't want to do this, but it is my old nature. Your nature naturally does that work, and you don't even have to think about it. But your nature is naturally doing that work. So check yourself - what is my natural nature? If I have even the slightest trace of my old nature, then, by it being used again and again, it becomes a firm sanskar. In order to finish the old nature and old sanskars, even though you want to do this, you want to do this repeatedly, but you are unable to do it. What is the reason for that? You have become knowledg-full in everything. But, you don't want something to happen and yet it happens; so, what is the reason for that? There is little power of transformation.

In the majority, it is visible that the power of transformation - you even understand it, you even speak about it. If everyone is asked to write or give a lecture on the topic of the power of transformation (parivartan shakti), then BapDada feels that everyone is very clever and you could even give very good lectures and write very well about it too; and, if others come, you could also explain to them very well - Don't worry, just transform it. They explain. However, the power of transformation in yourself...; knowing the importance of the present time, you should not take time to bring about transformation. It is the power of transformation in a second, because, since you understand that something should not happen, and though you understand, if you are unable to transform yourself, then what is the reason? The reason for that is that you think about it, but you haven't become an embodiment of it. You become an embodiment of those thoughts for a longer period. You remain an embodiment of thoughts throughout the day; the majority lack being an embodiment of awareness and so an embodiment of power.

It is now the time for intense speed, the time for intense effort. Why? Why was it not so until now? Why is it now? It is because now the board of 'late' has been displayed; but the board of 'too late' has not been displayed. It is not the time for ordinary effort now. Transformation in a second means that through your being an embodiment of awareness, you should become free from negative thoughts (nirvikalpa) in one second. No thought should emerge. You should become free from wasteful thoughts. Why? You are instruments to bring the completion of time close. Time is inert. Time means ‘kaal’. You are the ones to transform the time. Transformation of time and transformation of direction (dishaa). You are dikpaal (Master of all the directions). You are the ones who transform the time. So, according to the importance of the present time, and since you know that every step has multimillios merged in it, you keep the awareness of increasing that in your intellect, but you should also keep the awareness of losing that in your intellect. If you are creating multimillions at every step, you are also losing multimillions in every step. Do you lose or not? So, now, the question of a minute is over.

You say for others - one minute. Observe a minute of silence, but for you people, it should now be a matter of a second. For example, how long does it take to think 'yes' or 'no'? A second. So, such fast transformation power is required. Did you understand? Is it fine? It is not fine. Put a full-stop to that which is ‘not fine’ and make that which is ‘fine’ practical. Now use the importance of the dot (bindi). You know about the three dots, do you not? Which are the three dots? The dot of soul, the dot of Supreme Soul and the dot of drama. You know; however, use the dot at the right time.

Scientists are doing everything quickly now and they are also using the power of transformation a lot more. So, those with the power of silence, now keep the aim, that is, if you want to bring about transformation - you are knowledge-full, but now become powerful; become powerful in the speed of a second. "We are doing it, it will happen, we will do it" No. Is it possible or is it difficult? Because, at the final moment, it will be the paper of a second. What? Of what duration would be the final paper? Those worldly exams are even of 3 hour duration, and here one would have the time of a second. You would have to decide, whether one would have to do or not? The paper would not be of a minute. So, only if someone has the practice of a second over a long period of time will they be able to pass with honours in a second. Decision in a second. Yes or no. You are Godly students, you are studying the Godly study. So you definitely have to pass with honours, isn’t it? So what if you claim pass marks? Pass with honours. What aim have you kept? Those of you who believe that you have to pass with honours, raise your hands! Pass with honours! Underline the word 'honours'.

Achha, so, what will you now have to do? "A motor a minute" is common; what? There are big factories; they prepare one motor in a minute. Those motors are non-living motors and this is a matter of the living motors. In any factory, do they make efforts to make the first lot of product that is produced to be of the best quality or do they think that let it be of any quality? (Many said - best) So, "A motor a minute" is common. Here, it is a matter of a second. Now finalize in a second
...(to be continued)

------------------------------------------------------------------------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words. Efforts have been made to use the official BK English translation of the above AV wherever required.

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Post by arjun » 11 Apr 2007

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD No.577, Cassette No.1063, dated 17.12.06 (Bombay)

Clarification of Avyakt Vani dated 15.12.06

Ref. No.VCD-577-Part-III-Eng.


... Yes, those from Punjab. Is there anyone from Punjab? (Someone said – yes) Raise your hands. Arey, is there not even one? One? Two? Three? Are there all mothers only? Look, those from Punjab, it is now a matter of a second. Who will be number one in this? Punjab. What is the big deal? You speak with such intoxication (falak), you speak very well with such intoxication that when BapDada hears it, He is very pleased. You say, “What is the big deal? BapDada is with us.” So, it is not a big deal.

Third page of the Vani dated 15.12.2006. So, look, you have the authority with you. You have the authority with you, the world almighty Authority. So what are you now going to do? You now have to become intense effort makers (teevra). You are doing service now, and what else would you do without service? Will you sit idle? Service is the religion (dharma) and action (karma) of Brahmin souls. However, now, together with service, become an embodiment of power (samarthi swaroop). BapDada is pleased with the extent of zeal and enthusiasm (umang-utsaah) for service that you have shown and is also congratulating you. However, just as you have received the crown of service, have you not? You are wearing a crown. See, how good it looks. Now show everyone by wearing the crown of becoming an embodiment of awareness (smriti swaroop). Who? Those belonging to Punjab. It is the youth group, is it not? So, what wonder will you show? Numberone in service as well as numberone in being an embodiment of power.

To give the message is also the religion and action of Brahmin life, but BapDada is now giving a signal to speed up the machinery of transformation. Otherwise, it will be difficult to pass with honours because the practice of this over a long period of time is needed. Think about it and do it. Do not just become and embodiment of thought (sochnaa swaroop); also become an embodiment of awareness and so an embodiment of power. Finish the waste at a high speed. Wasteful thoughts, wasteful words, wasteful actions, wasteful time, wasteful relationships and connections – all this should be finished in a second. Finish it in all ways. When you Brahmin souls finish all that waste in yourselves at a fast speed, you will accumulate blessings (duaaen) from souls and accumulate in your account of charity (punya ka khaataa) at a fast speed.BapDada has told you earlier that BapDada checks three types of account. The account of the speed of effort, the account of blessings and the account of charity. However, the accounts of the majority are not that full. This is why BapDada is today reminding you of the slogan: Now become fast, become intense effort-makers. Become those who finish everything at a fast speed. Become those who transform the atmosphere with their mind at a fast speed.

BapDada is pleased with all the children about one thing. In which aspect? All of you have deep love in your heart for the Father, congratulations for this! But, should I tell you what you have to do? By the end of this season – and you still have time – show one or another splendour (jalwa) of a fast speed by the end of the season. Do you like this? Do you like it? Those of you who feel that you will keep both the aim (lakshya) and its qualifications (lakshan) in your awareness, raise your hands! Double foreigners will also do this, teachers will also do this and the Youth will also do this. And, those in the front row will also do this. What? If you keep the aim and its qualifications in your awareness, then multi, multi, multimillion congratulations in advance. Achha. What are we going to do now?

It is the turn of Punjab to serve. Half the class is from Punjab. You have done very well. You arrived here being ever-ready for service. Congratulations for this. Achcha. Are those from Punjab making some new plans? Have you been touched to carry out a plan of something that no one has so far done? Have you been touched? It will happen by the morning. What would happen? Do something such that all Brahmins will give you thanks, congratulations and sing songs of praise too. Whatever you have done so far, you are doing anyway and you are doing it well. BapDada continues to hear the service news and, hearing about it, even gives you love from His heart. Now, show some other newness (naveenataa).

Punjab is called the lion (sher), is it not? So, now let there be some roaring (gajgor) so that everyone’s vision easily goes towards BapDada. It will happen. BapDada has the thought that Punjab will definitely do something new. Even now, you have received a golden chance. You took the golden chance for service and you continue to take that every year and all of you are doing everything very well with courage, zeal and enthusiasm. The number of people that has come is very good. There are very good ones even there. Look, even Father Brahma had such love for Punjab that he went to Punjab. So, you also saw the special love of Father Brahma. All the maharathis have also placed their feet in Punjab. Now show some newness. You can do it. The five rivers of Punjab are very well known (mash-hoor). BapDada is seing that there are very good souls who have received sustenance from Father Brahma. So, you also have to give the return of the sustenance you have received, isn’t it? It is good: BapDada has many good hopes for Punjab. You will do this, will you not? Show this by performing such a task that everyone’s vision goes towards the Father. Do the Pandavas have this courage? Are the Pandavas courageous? It is good. There is also a good number of mothers. Achcha. Make a plan. Pandavas, make a plan. Make a wonderful plan.

Fourth page of the Avyakt Vani dated 15.12.06. Youth marchers (yuva padyaatri) have come from all over Bharat. Achcha, BapDada saw the welcome ceremony (swagat samaaroh) and also heard the news of the service that the Youth group did. You did very good service and you also showed a good certificate of serving tirelessly with courage and enthusiasm. Where there is a zeal and enthusiasm, there is definitely success.
So, it has been seen that, specially in all the rallies, there was very good zeal and enthusiasm. Because of your zeal and enthusiasm, you remained free from any illness (nirogi) and also remained free from obstacles (nirvighna). Now, just as you remained free from obstacles during the rally, in the same way, in this Brahmin life, always remain free from obstacles, free from negative thoughts (nirvikalpa) and thoughtless (nirsankalpa). If all the kumars were to collectively show a very good chart in this, BapDada would shower more golden flowers on you. Be completely free from obstacles even in your dreams. Words and actions are something big, but you should become free from obstacles even in your dreams! Look at the self, look at the time; do not even look at others; even if you do see the weaknesses of others, do not keep them in your mind. If you keep the weaknesses (kamjori) of someone in your mind, how would you remember the Father? The Father doesn’t stay with weaknesses.

Fast speed of a second – just as all of you youth were successful on the rally through your zeal and enthusiasm, in the same way, show this by being successful in this topic. In which topic? Do not keep anybody’s weakness in your mind; BapDada will then organize a ceremony. Ceremony will be organized. Do you have such courage? Are you sure? Because, when you return from here, Maya is also listening. She is sitting there and listening. Maya knows that they are making a promise. If you see anyone’s weakness, then with the right method, tell your senior instruments. However, do not then follow it up, checking whether that one was given punishment or not or what step was taken or why no steps were taken. Do not go into that waste. BapDada is seing the accounts and He will continue to see them.

So, will you put the blessing of being free from obstacles into your life? You will, will you not? Take their photo on the TV. Look, you are from all the centers; the majority of the zones are represented. If all of you, brothers and sisters, if you yourselves do this in every zone, then this atmosphere (vaayumandal) of your attitude (vritti) will spread. Do not think about whether it has spread into the atmosphere or not. It will definitely spread. If the youth perform such wonders, we will then show the results to the Government. Pass with honours even in your dreams. The service that all of you did was good. Everyone liked it and even BapDada liked your service. However, for the future, now show some wonders. The numbers are very good. Look, how you experienced that when you had zeal and enthusiasm for service, the chart was good, was it not? Which service has been mentioned? The service of the tour has been mentioned. There were no problems, is it not? Neither was there any problem with your body nor any problem of obstacles for the majority of you. So, similarly, if you have any thoughts with such zeal and enthusiasm, then you would gain victory. So, remember the slogan of the Youth -You have to do it! Don’t do bad things! Do good things! You have to certainly become victorious. You have to definitely become stars of success. Is this all right?
... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words. Efforts have been made to use the official BK English translation of the above AV wherever required.

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Post by arjun » 12 Apr 2007

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD No.577, Cassette No.1063, dated 17.12.06 (Bombay)

Clarification of Avyakt Vani dated 15.12.06

Ref. No.VCD-577-Part-IV-Eng.


... Achha, Double Foreigners: You are waving the stars very well. BapDada says that the double foreigners are the special decoration of Madhuban. What are the double foreigners waving? Stars. What are they holding in their hands? When the double foreigners come, Madhuban becomes decorated. Now, we shall see which zone claims number one in making effort at a fast speed. In making efforts at a fast speed; Is BapDada talking to the foreigners or is he speaking to the zones? We shall see which zone claims number one in making effort at a fast speed. Madhuban will claim this.

Those from Madhuban are sitting here. Those from Madhuban stand up! Achha. There are many from Madhuban. So, what will Madhuban do? Claim number one in making intense efforts. Do you have this courage (himmat)? Do you have courage? Those who have courage, raise your hands! Now, no such news of anything from Madhuban will come to BapDada. This happened, that happened – this would not come. It will only be “It was good; whatever happened was good.” It is OK. Are you sure? Look, are you raising your hand or the hand of your mind? You have raised the hand of your mind, have you not? A few of you have raised your hand even now. You are raising the hand of your mind, are you not? Now BapDada will ask for the result every month. Should He? Very good.

Everyone abroad and in media have respect for those from Madhuban. They look at the residents of Madhuban with a very elevated vision. They look at you with a vision of so much love. So, now everyone will only hear of such results from now. In your mind, all of you know what you have to do and what you must not do and you all also understand what BapDada wants. Now you just have to do that. You are knowledgefull, but now you have to become powerful. Achcha. BapDada loves the double foreigners very much. BapDada loves the double foreigners very much and what about the rest? Are the natives (i.e. Indians) not dear? Double foreigners are liked very much; why? (Someone said – they are with the Father) Why? They are with the Father and what about the natives? Are the natives not with the Father? Do they fear living with the foreigner Father? They might not be afraid. He said – You are all loved, but BapDada loves you becaue you are those with an honest heart (sachhey dilwaaley). You have realization very quickly, but now add the power of transformation (parivartan shakti) to the realization (mehsoosataa). You will add the power of transformation, will you not? Make an addition (of the power of transformation). You realize something, you know about it and this is why you receive Baba’s love that you are honest, but now make a slight addition of bringing about transformation.

Is this OK? Is everyone happy? You continue to dance in happiness and continue to sing songs of the Father’s praise. Very good. Achha. Those who have come for the first time, raise your hands! Stand up! Achcha. Many have come. There are many who have come for the first time. BapDada says to those who have come for the first time: Just as you have come for the first time, in the same way, in every subject, claim number one. In coming here, you have come with zeal and enthusiasm, haven’t you? You have arrived here in the plane of love. Now, with the wings of zeal and enthusiasm claim number one in every subject. Have this determined thought. It is good. Congratulations.

Achcha, practise this right now. In one second become free from negative thoughts (nirvikalpa), free from waste thoughts (vyarthheen); “One Father and none other”. Are you able to sit and concentrate on this one thought? Let no other thought interfere. Sit in the experience of concentrating on just the one thought. Do not take time; just one second.

Achcha, to all the children everywhere who have sent special love and remembrance, each of those children please accept love, remembrance and blessings from the heart personally by name. BapDada is seing that this is in everyone’s heart that ‘give my remembrance also’. However, the moment you children have this thought, it reaches BapDada at that time. This is why Baba is giving all the children love and remembrance personally by their name and their specialty. To all the elevated children who are always an embodiment of awareness, an embodiment of power and an embodiment of experience, to those who always instantly put into practice the pure thoughts you have – just as there is the importance of an instant donation, in the same way, there is also the importance of instant transformation – to the world transformer children who bring about instant transformation, to all the mahavir children who put into their every action the Godly sustenance, God’s love, Godly study and God’s Shrimat, to the children who make number one intense effort with their courage, concentration and unity, BapDada’s love and remembrance from His heart, blessings from His heart and namaste.

To Dadiji- She is showing the stage of having attained victory. Which victory? Which victory is she showing? Victory over the world? Which victory is she showing to have attained? She is showing the stage of having attained victory over the karmabhog (punishments due to karmic accounts).

To other Dadis: All of you are playing a good part. BapDada is pleased on seing each one’s part. The young ones are also playing a good part. Do not think that you are just the young ones. No. Young ones are equal to God. The Shaktis have their own part and the Pandavas have their own part. Nothing can continue if the Pandavas are not there and nothing can continue if the Shaktis are not there. This is why there is the memorial of the four armed image (chaturbhuj) in Bharat. In no other religion do they show the four-armed image, but in Bharat the four armed image has importance. So, both are playing a very good part. However, now do everything fast, that is all. Sometimes, you become a little slack (dheela). Now is not the time to become slack. Many different things happen, but by understanding the significance of the matters, we have to remain razyukt (tactful), yogyukt (embodiment of remembrance), snehyukt (loving) and sahyogyukt (co-operative) as we move along. Is this OK?

To Dadiji- This is very good, is it not? Look how so many have come. Why have they come? Why has everyone come? To meet the Father. They have of course come to meet BapDada, but if the Dadis were not accompanying, they would say that they don’t enjoy it. And, there is no enjoyment if all of you are also not here, either. Someone said - Shantamani Dadi is not well and is in Ahmedabad hospital. Pardadi (i.e. Dadi Nirmal Shanta) is also in Ahmedabad. It is OK. There is still some time to settle the accounts. Achcha, Om Shanti.
(Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words. Efforts have been made to use the official BK English translation of the above AV wherever required.

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Post by arjun » 23 Apr 2007

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD No.287, Audio Cassette No.771, Dated 5.9.05, Nilanga

Clarification of Murli dated 14.11.66 + 15.11.66

Ref. No.VCD-287-Part-I-Eng.


Night Class dated 14th November, 1966. For the children, who remain busy in exhibition service, is it difficult that they cannot usually explain? What? Pradarshani (exhibition). Which exhibition? (Someone said - living exhibition) Directly living exhibition! In the basic knowledge there is an exhibition of non-living pictures and in the advance knowledge there is an exhibition of living pictures. So, if your stage is already developed, then there is no difficulty in explaining the exhibition of living pictures. One happens to meet many people. Where? In the exhibition. Many people come to see the exhibition. Whatever questions are raised should be noted down and sent.

The matter is very easy. The bestower of true salvation upon everyone (sadgati data) is one and he is the highest on high God. What? Highest on high God! Are Gods also highest on high and lowest on low? Hm? Are Gods also highest on high? Are they (highest on high) or not? (Someone said - No, they are not) They are not. Then why has it been said? (Someone said - they are) Hm? (Someone said something) No. Highest on high means highest. It means that there is a highest God also and there are some, who sit as God, but they are the ones who perform the most degraded actions. He is called Supreme Father Supreme Soul, who is highest on high.

What is He called? The Supreme Father. Supreme among the Fathers. The one who lives in the farthest abode. There is no other Father who possesses a stage higher, greater than him. He is not the Father of the human world. Who? The one who lives in the farthest abode. Who is He? Father Shiv. When that Father of the human world attains the perfect stage, then the one who lives in a stage higher than him is the Supreme Soul. That is why it has been said - He is the highest Supreme Father. He does not have any Father. He is everybody's Father. He is Father of fathers. He is the Father of the religious fathers also and He is the Father of 'the Father of the religious fathers' also, who is called Prajapita, Adam, Aadam. Who? Father Shiv.

All are the children of the Supreme Father. That is why He comes and liberates the children from sorrows. Hm? Does He come and liberate from sorrows or does He come, narrate knowledge, narrate Murlis and then depart? And then the children keep getting liberated from sorrows on their own? No. He comes and liberates the children from sorrows. He has to come Himself to liberate them from sorrows. It is not that - He comes, narrates knowledge and departs; then the children would keep getting liberated from sorrows themselves or that the intelligent & clever children would keep liberating themselves as well as others from sorrows. No. Some children think like that. What? They think that the highest on high Father came in the body of Brahma; He came and narrated knowledge and departed; now we would keep getting liberated from sorrows on our own and we will keep liberating our followers from sorrows. The Father says - I am called the highest on high because - I myself come and liberate the children from sorrows.

The Father comes and makes India a heaven. Hm? He makes the entire India a heaven. It has not been said that He makes the entire world a heaven. He comes and makes India a heaven. What do those gurus think? What did Gandhiji used to think? We would usher in the kingdom of Ram. This is not a task of Gandhiji. The Father came in the body of Brahma; Brahma also left his body and departed; so it should not be thought that the Father came in the body of Brahma, departed; now we will establish an abode of prosperity (sukhdhaam) and an abode of peace (shaantidhaam). It is not a big deal to establish shaantidhaam and sukhdhaam made of bricks. Very big palaces and buildings continue to be constructed in the world. That is not called heaven. Small children get mesmerised by the glitter (chakaachaundh). Those who are intelligent never get mesmerised. They feel that - it is the Father alone who comes and transforms India into heaven.

Now the old world is hell, kingdom of Ravan. There was Golden Age; then came the Silver Age and then the Copper Age. Now it is Iron Age. Then after this the Golden Age is bound to come. Iron Age is going to be destroyed. It is the biggest war. The Iron Age would not get destroyed simply. What is the name given to the biggest war? Mahabhari Mahabharat civil war. Its warp and weft (tana-bana) has already been woven. Why has it been named Mahabharata? It could have been named Mahacheen (i.e. MahaChina), it could have been named MahaAmerica, it could have been named MahaArab country; it could have been named Maha Australia. Why was it named Mahabharat? It is because this war begins from India only. Such a warp and weft (tana-bana) is woven in India only that does not get woven in any other country. What is the reason? The reason is that India is the birth place of all the religions.

Initially, there was only one Deity Religion, which was later named Hinduism. There was not any other religion. Initially, there was only one land of India. The other religious lands did not exist at all. All of them emerge from India only. India is a country of mother and Father. Just as children emerge from the parents, similarly India is also a country of mother and Father. In no other country is the population and percentage of Hindus, Muslims, Sikhs, Christians as much as in India; and in no other nation do those Hindus, Muslims, Sikhs and Christians fight among themselves as much as in India. In no other country are there as many religions as in India and in no other nation are there as many religions prospering as in India. The extent to which people belonging to other religious lands have ruled in India, ruled over Delhi; people belonging to all the religions have ruled over India. There is no other country where people belonging to all the religions have ruled
... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words.

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Post by arjun » 24 Apr 2007

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD No.287, Audio Cassette No.771, Dated 5.9.05, Nilanga

Clarification of Murli dated 14.11.66 + 15.11.66

Ref. No.VCD-287-Part-II-Eng.


... This India alone is such a country, where maximum number of languages is being spoken, and on the basis of languages, so many disputes are also going on. When the number of languages increases a lot, when the number of religions increases; then there are numerous castes also here. No country has as many castes as in India. There are so many disputes in the name of caste, in the name of casteism. The fire is smouldering within. So, no other country has as many issues related to language, casteism, religious issues and political parties as in India. The division increases so much, the cold war rages internally to such an extent that the explosion can take place at any time. This is why it has been said - Mahabhari Mahabharata Civil War takes place in this country India, which takes the entire world in its fold. When? When God Father comes and creates the Rudra Gyaan Yagya here.

This fire is to be ignited from this Rudra Gyaan Yagya. From where will the spark (chingaari) get ignited? Even when the Second World War had taken place in the world, whatever destruction took place in that Second World War, God had arrived in India at that time. He had not got revealed. The fire of destruction had got ignited from the Yagya Kund along with establishment. Differences (vibhed) had emerged in the Yagya Kund also. Division (bhed) had emerged at that time also; whatever happened in the beginning is continuing now in the end too. The fire is definitely going to get ignited. And we children only have to put an end to it. So this Mahabhari Mahabharata war's name certainly exists, is not it? When there is a word, it is explained completely. This is Mahabharata war.

There is a trace of path of worship also. So many mythological stories have been written in the scriptures. The Father explains that - what is the condition that the human beings have reached by reading these scriptures prepared by human beings. The Father alone is told - liberate us from the sorrows; so the Father has to come. He is called - God Father! Come! Come and save us. The enemy Ravan was also present. Ravan's picture also exists. What is a picture memorial of? Certainly, someone has performed actions. So the pictures are prepared. Ten heads of Ravan are depicted. Why are ten heads depicted? It is because he talks in ten ways through ten heads. Are the ten heads of similar shape and kind or are they small and big? Hm? They are small and big. Some religions have been in existence since a long time. Some religions have been in existence since a short time. So, all the heads of those religions have been depicted as the ten heads of Ravan. They keep narrating their own versions. It is said that - he indulges in doublespeak - is not it? He is double mouthed (doo-muhaa). And here he is ten-mouthed (das-muhaa). How many mouths does Ravan have? He has ten mouths.

It is said - Shankarji had a child. He was six-headed. How many mouths did he speak through? He used to speak through six mouths. And it has been written in the scriptures that - that six-headed fellow had a fight with Shankarji. Now these six heads are not any other heads. Islam, Buddhism, Christianity, Muslim religion, Sanyas, Sikhism - he supports these main religions. He supports the heretics. He does not support the swadharmi Father. So, the fight takes place. He speaks through 6 mouths. Similar is the case with Ravan.

Vishnu is shown to have one head and Ravan is shown to have ten heads. Why? Vishnu possesses one head and four arms. It means that he follows one direction and becomes helpful through four arms. Vishnu possesses many arms but not many heads. It means that he does not follow the opinion of his mind or the opinion of the other human beings. He follows the opinion of one and becomes helpful through many arms and what about Ravan? Ravan does not follow one direction; neither does he enable others to follow one direction, nor does he give one direction. He gives many directions. So degradation (durgati) is caused through many opinions and one opinion causes true salvation (sadgati).

This is a secret (raaz). What? Secret of mouths. It is not that - whatever pictures have been prepared in the scriptures are meaningless. No, the scriptures have been prepared later on, when the Copper Age had passed a little. The pictures were prepared in the very beginning of the Copper Age, about 2000-2500 years ago and do you know at which particular place were those pictures prepared? Hm? They were prepared in India, but in which part of India were these pictures prepared? Hm? Arey! Look, the people belonging to the place where the pictures were prepared themselves do not know. Hm? Place. (Someone said - Ajanta) Yes, those pictures were prepared in Maharashtra. Where were they prepared? Mahaan Raashtra (great country). Those pictures contained truth. The scriptures that were prepared in the beginning were pure. There was truth in those pictures also. On the basis of those pictures, the actors, who performed those roles, got revealed and they were described in the scriptures. First the pictures get prepared; the scriptures get prepared later on.

When human beings went on becoming more degraded, then the artistry (kalaakaari) started waning. Painting ended and people started talking wasteful matters. As people started talking wasteful matters, mistakes started cropping up in their interpretations. Many kinds of commentaries on every scripture began to be prepared. For example, there is Gita. Hundreds of commentaries on Gita got prepared. Hundreds of kinds of interpretations (arth) came up. One interpretation does not match with another one. So, many kinds of opinions emerged, is not it? Human being gets confused due to many opinions. The intellect comes under an illusion - ultimately what is the truth? The Father comes and says - Whatever is being narrated in this world, has become false
...(to be continued)

------------------------------------------------------------------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words.

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Post by arjun » 25 Apr 2007

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD No.287, Audio Cassette No.771, Dated 5.9.05, Nilanga

Clarification of Murli dated 14.11.66 + 15.11.66

Ref. No.VCD-287-Part-III-Eng.


... Now at the end of the Iron Age, the condition has become such that - "Jhoothai lena, jhoothai dena, jhoothai bhojan, jhooth chabena." There is falsehood in everything like eating-drinking, speaking, living, eating, and walking. When the condition becomes like this, then the Father comes and ends this land of untruth (jhooth khand) and establishes the land of truth (sachkhand). What does he do first? Does He establish the land of truth first or does He end the land of untruth first? As the truth keeps getting established, the untruth would keep getting destroyed.

So, this is a trace of path of worship. The mythological stories (dant kathaaen), which have been written in the scriptures, are written by human beings. So the Father says - What would we do by reading these scriptures created by human beings? Hm? They do not cause any welfare (kalyaan). Achha, upliftment did not take place. Now the Father comes. The Father comes; He speaks through the mouth of Brahma; at that time some or the other benefit must be taking place, is not it? Or does it not take place? Benefit is caused even when He speaks through the mouth of Brahma. Then Brahma leaves the body. Then what do they do? Hm? Then, whatever versions had been spoken through the mouth of Brahma, are printed on papers, and Brahmins read them, listen to them and narrate to others. So, will welfare be caused through them? (Someone said - It would not be caused) Why would the welfare not be caused? These are matters narrated by God. No, when God narrates directly through the mouth, only then does the transformation take place. Only those who sit and listen to the versions narrated directly through the mouth of God undergo transformation. When the versions of God are printed or noted down and then narrated, then a difference emerges. For example, if there is a pot full of milk, and if a drop of snake poison is put into it, then what would the entire milk become? It would become poison.

So, it has been said, a clarification has been given in the Murli - you children listen directly by sitting face to face (sanmukh); that is a first class material and the tape recorder also narrates accurately; that is a second class material and whatever is narrated or listened after noting down on a paper or after being printed is third class. Now the Government has also removed third class from the trains since many years. So, when the Government, the unrighteous Government has removed third class, then would the righteous Government have retained third class? Hm? (A brother said - it has been retained, is not it?) Has it been retained? Achcha, does anyone of you read or listen to third class material? Hm? (Someone said - No, no) Nobody listens? Arey! Someone might be listening, someone might be going to Brahmakumaris sometimes. (Many said - nobody goes) Nobody goes? Achcha! Does everyone receive second class or good second class and first class material? Achcha! So what would we do by reading these scriptures? We have been reading these scriptures since 63 births. No benefit was caused.

When those religious fathers also come, do they come and read out scriptures or do they directly come and speak through the mouth? (Someone said - they read out scriptures) Those religious fathers - Abraham, Buddha, Christ. They come and establish their own religions. They come from time to time and from place to place and repair the world, the world that has been witnessing downfall, the house-like world, which has been experiencing downfall. So, are they able to repair when they narrate directly through their mouth or do they write down and then read out? Hm? They narrate directly through the mouth. So the house also gets repaired. Here the Father comes and makes a new house. He narrates everything new. He does not narrate the old things. He keeps explaining new secrets daily. He says - you children have to drink (the water of knowledge) until you are alive (in the path of knowledge).

So, what would you do by reading these scriptures, whether they are worldly scriptures, whether they are the scriptures of the world of Brahmins? Would you do anything? Hm? Would you make any new secrets to emerge? No. The Father Himself comes and narrates all the matters of secret. Achcha, those so-called Brahmakumar-kumaris may say - your guru also reads and narrates. Why does he read our Murli and narrate it? Then, what reply do you give? (A brother said - Does the Murli belong to your lokik Father?) Hm? (This is God's Murli, is not it? This is not your lokik Father's Murli) Arey! So why does he read out? Why does your God not narrate directly? (A brother said - He gives clarification) Hm? (Someone said - He gives clarification. The teacher's job is to give clarification) Yes. So, He should give clarification. Why does He read and narrate? (Someone said something) Hm? (Someone said - Teacher also reads and narrates) No. Tell them - the task of reading belongs to child Krishna, who is in the bondage of subtle body. He has not yet become perfect. The studies of that child Krishna is still going on. Child Krishna takes the Murli in his hands and reads.

They would say - Does child Krishna take the Murli in his hand and read? Baba has told the sandeshi (trance messenger) that Krishna's birth has taken place in Nepal. Has he come to your place in India and started studying knowledge? Then, what would be your reply? So, a reply should be given to them - Arey! It is not a matter of gross Nepal. Nai paal means the group of souls, which gives sustenance to the new world. It is their place where they gather. That is a Nepal in unlimited sense
...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words.

User avatar
arjun
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Post by arjun » 26 Apr 2007

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD No.287, Audio Cassette No.771, Dated 5.9.05, Nilanga

Clarification of Murli dated 14.11.66 + 15.11.66

Ref. No.VCD-287-Part-IV-Eng.


... Child Krishna went and took birth in that Nepal in unlimited sense. He did not go and take birth in that Nepal, in a foreign country. Is it a foreign country (videsh) or our own country (swadesh)? That is a foreign country. Just as Pakistan is a foreign country, Nepal is also a foreign country. Does Krishna take birth in India or in a foreign country? He takes birth in India. So he has taken birth an unlimited sense. The child Krishna, the soul of Krishna, Dada Lekhraj has taken birth. Just as the Father takes birth, similarly the child (also) takes birth.

When the Father enters into a body, it is a divine birth. Similarly, that child Krishna also enters. In whom does he enter? That has also been told or hinted in the Murlis. When Gandhi died, he took birth at the house of a rich Congressman of Rajkot. This is a matter of Gandhiji. Why do you tell here? Arey! That was a Gandhiji in limited sense and this was a Gandhiji in unlimited sense. He used to keep telling – we would bring about kingdom of Ram (Ramrajya), we would bring about kingdom of Ram; but instead of a kingdom of Ram what was created? A kingdom of Ravan was created. He used to say, he used to give a call – we would establish a kingdom of Ram, but he could not establish the kingdom of Ram. Will Ram establish the kingdom of Ram or will any human soul establish? Ram alone would establish the kingdom of Ram.

Those people of the world also say – we would build a temple (mandir) of Ram. Mandir means house. Arey! Why would you build a temple of Ram? Ram would build his temple, his house on his own; why would you build? Does he not have enough power to build? Then you say ‘God Ram’. Why would you build the temple of God Ram? The Father says – now the soul of Krishna is in Rajkot. It means that the Gandhi in unlimited sense has taken birth in the fort of kings - at the house of a big Congressman, a rich (saahookaar) Congressman. What? He has taken birth at the house of a rich Congressman. He becomes rich at the end of every Era (Yug). What? When it was Golden Age, then in the Golden Age, the eighth Narayan used to take loan and used to run his kingdom by taking loan. While taking loans continuosly, when the debt increased very much, then his entire kingship got submerged (i.e.mortgaged) in that loan. And the soul from which the loan was obtained was the soul of Ram. (It is said) Ram Raja, Ram praja, Ram Saahookaar (Ram the King, Ram the subject, Ram the wealthy person). At the end of every Era he becomes a big prosperous person. In the Confluence Age, he becomes very rich in the gems of knowledge. In those four ages, in the last birth, he becomes rich in gross gems. So, at the end of the Golden Age, the last Narayan surrenders his entire kingship against adjustment of loan to Ram.

Where does the shooting take place? In the Confluence Age. In 1976, the Golden Aged shooting ended. The king of the Confluence-Aged world of Brahmins was busy roaming in aeroplanes. He was not performing the task that the Brahmins have to do. What is the task of Brahmins? What is the main task? The exchange of gems of knowledge. So thinking about knowledge, churning of knowledge, exchange of knowledge. Knowledge means Murli. Understanding deeply about whatever Father Shiv spoke through Brahma. He was not keeping his intellect busy in those matters; He was roaming around the world in aeroplanes; he was obtaining respect and position; so, will the kingship sink or will the kingship be received? (Everyone said – it would sink) He became indebted. To whom did he become indebted? He became indebted to the soul of Ram, who churned the Murlis; he churned and picked up the new gems of knowledge from the Murlis.

So, he is a prosperous person at the beginning of the Golden Age also and he is a prosperous person at the end of the Silver Age also. He is so prosperous that - his child King Vikramaditya builds a very big temple and in that temple a lot of diamonds, gems, jewelleries, emeralds (panna) and a lot of wealth and property is invested. Even at the end of the Copper Age he becomes a very prosperous person. He becomes so wealthy that – there is a Dilwara temple, isn’t it? Have you seen that it is spread over such a large place? When he purchases the land for Dilwara Temple, then – there used to be coins of gold (soney ki muhar) earlier, the rupee (i.e. currency) used to be made up of Gold earlier – so he spread out Golden coins in that entire land and purchased that land. What? If you spread out gold coins on a square yard of land, then a pot, an urn gets filled with those coins. Well, how many pots would have been there? So he is such a prosperous person at the end of the Copper Age.

Similarly, at the end of the Iron Age also he becomes a very rich person. What? Whose partner (bhaageedaar) was he? Partner of Dada Lekhraj. How much part was he entitled to? He was entitled (hakdaar) to half share. So, when Dada Lekhraj himself was so rich, then his partner must also have been rich. Next comes the Confluence Age. Even in the Confluence Age, he becomes very rich in the gems of knowledge at the end of the shooting of every Age/Era. So the shooting of the Golden Age gets completed in 1976, and the Arya Samaji, who gets a lot of literature printed; Arya Samajis print a lot of literature. What is he in the last birth? Hm? In the last birth he was an Arya Samaji only, wasn’t he? So the entire power of the Yagya comes in his hands. In whose hands? In the hands of Jagdish Bhai. But he did not do the business that the Brahmins should do, so the entire kingship slipped away from his hands. Into whose hands did it go? The entire kingship goes into the hands of the prosperous person Ram.

So, it has been said that – the soul of Ram becomes a rich person. It becomes a King (Raja) also, a subject (praja) also and daas-daasi (servant – maid servant) also. What? It becomes daas-daasi and it becomes chaandaal (Those Hindus, who are considered to belong to the lowest caste, who attend to the funeral work) also. In the scriptures has the story of any king been mentioned, who becomes a chaandaal? King Harishchandra. What is his title? Truthful (Satyavaadi) King Harishchandra. Which Era is he shown in? They have shown him in the Golden Age. To which time does it pertain? It is a matter of the Confluence Age
... (to be continued)

-----------------------------------------------------------------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words.

User avatar
arjun
PBK
Posts: 11627
Joined: 01 May 2006
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Please give a short description of your interest in joining this forum.: To exchange views with past and present members of BKWSU and its splinter groups.
Location: India

Post by arjun » 27 Apr 2007

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD No.287, Audio Cassette No.771, Dated 5.9.05, Nilanga

Clarification of Murli dated 14.11.66 + 15.11.66

Ref. No.VCD-287-Part-V-Eng.


... So, now all this is going on. Kingship is being established. Subjects (prajaai) are also being established; servitude (daas-daasipanaa) is also being established; kingship (maharaajaai) is also being established. Whatever one wishes, one can become now, but what is its secret? Why do souls become servants and maid servants? Why do they become chaandaal? (A mataji asked – Baba, why do they become chaandaal?) They become chaandaal because – first they give and then take it back. (Mataji said – No, Harishchandra also ...) In the beginning of the Yagya also some agreement must have taken place with Brahma Baba (and his partner). Then, when a dispute arose, he (i.e. the partner) took everything back. If he took it back, then will he become a rich person (raees) or a poor person (gareeb) in the next birth? What would he become? He would take birth in a poor family, would’t he? So, he gets birth in a poor family.

Ram failed, didn’t he? Ram failed; so, go, you take your share of gems of knowledge. Take the arrows (baan) of knowledge. When he failed he got the arrows. He got the bow (dhanush) and arrows. So, take the arrows and go. Now shoot the arrows and earn your kingship. Now you are not going to get anything from this Yagya. When Father himself is not going to get anything, then the children also do not get anything. In the beginning of the Yagya those children also departed and the Father also departed.

So this Mahabhari Mahabharata Civil War is staring at us. In the outside world it is a matter of later times. First where is it staring? First the Mahabhari Mahabharata Civil War is staring at the Confluence-Aged world of Brahmins. Rivers of blood would flow. Hm! What? Will those following the basic knowledge kill those following the advance knowledge? Hm? (Everyone said – it is a blood of thoughts) No, here everything is in unlimited sense. There, in those physical wars the blood flows in a limited sense. When revolutions take place in that world, then the blood flows in a limited sense and here, here the blood of thoughts flows. It is a war of truth and untruth. The Pandavas follow the path of truth. The community of Ram follows (the path of truth). The community of Ram consists of a handful, a few and the community of Ravan consists of numerous people. Kauravas were hundred and Pandavas were five. This is only a figure that has been mentioned. It is not true that Kauravas were just one hundred. When the Mahabharata war was fought, it has been written in the scriptures - there was an army of 18 akshauhini (mulitimillions) and each akshauhini consisted of lakhs of elephants, horses, horse-mounted warriors (ghudsavaar), elephant-mounted warriors (haathisavaar), Chariot-mounted warriors (rathsavaar), and foot-soldiers (paidal). Actually, the number that has been quoted there is the population of today’s entire world.

So, a very big revolution is going to take place. It is not that – this dispute of knowledge, the war of knowledge, the war between truth and untruth would be limited to the world of Brahmins only. No. The flame of destruction has emerged from this Rudra Yagya Kund, so it has engulfed the entire world. Why? It is because the truth of all the religions, the truth of all the religions is contained in this knowledge. Which religion contains truth to what extent and where does that truth come from, who gives that truth within every religion and how much falsehood (jhoothapan) is filled in whichever religion and where does that falsehood come from – all that is going to become clear through this knowledge.

Falsehood comes from human beings and truth comes from Ram. One Father is truthful. Everyone else is numberwise false. They are anyway numberwise. It is not true that all the religions are cent percent false. No, they also contain truth, they also contain falsehood. That is why when the Father comes; He selects souls from every religion. He selects the righteous souls and those selected righteous souls come and become Brahmins at Mt. Abu and study in the form of the children of Brahma. Then, from among those Brahmins, selection takes place again.

Those Brahmins who study the knowledge, become the children of Brahma; the knowledge is studied from Mount Abu in entire India; the knowledge is taught to the entire world; numerous people study that basic knowledge. Will the strength of the primary schools be more in the world or the strength of the big colleges of M.A. and B.A. would be more? The population of those studying in the primary school would be more, isn’t it? Similar is the case with the unlimited knowledge here. There are many who study the basic knowledge. And then those who get promoted to the higher class are very few. That is advance knowledge. Even in the advance knowledge there are seeds of all the religions. There are best as well as the worst ones.

Just as there were Suryavanshis (belonging to the Sun Dynasty) in the basic knowledge also; they departed along with Ram in the beginning of the Yagya itself. When Ram failed, then all the Suryavanshis failed and departed. Do the Suryavanshis fail? Don’t they? Hm? Don’t the Suryavanshis fail? Everyone fails. Maya does not leave anyone. Some fail in the initial stage and some fail later on. Nobody should feel egotistic that – we would never get failed by Maya. Maya does not leave anyone. Just as the Father is almighty, Maya is also almighty. She is Father’s first daughter. Is the eldest child powerful or the child, who is born later on, powerful? The first child is powerful.

It is said – when the world began, when sage Kashyap created the world, he had two wives. Diti and Aditi. Diti gave birth to daityas (demons). Because she was the senior queen and they were born first, and Aditi gave birth to the deities; they were born later on. So, who is younger? Who is elder? The deities are younger and the demons are elder. Who would receive more power? The demons got more power. That is why until God does not become cooperative, the deities cannot gain victory over demons
... (to be continued)

----------------------------------------------------------------------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD for favour of information. Only when the translation of the entire Murli contained in this VCD is released, that may be considered as the final version. The words in italics are Hindi words.

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