Dear Shivsena Bhaishivsena wrote:i do not understand this stand of PBKs who claim to have the truth, yet they have hostility towards someone who challenges them.....it is also said that "truth knows no fear" (''satyata hai toh nidarta hai hi''.)...then why are PBKs scared of someone challenging what they claim to be truth.....it only means that they know in their inner heart that their preachings are not the truth or they do not have the face to accept it openly.
I don't believe any PBK on this forum fears you to be frank; and my point was not that Button Bhai was demonstating fear by his comments; but that by banning you, it could be mistaken for fear. I feel the only reason most souls on this forum would like to hear less from you, is because they've heard it all before, and wish to move on, and spend their time on other things. However, because you speak with great conviction about your beliefs, inexperienced souls coming to view this forum, could be powerfully influenced by your posts; and souls like Arjun Bhai i believe, feel it is only serviceable to present the PBK view to balance things out. I myself, was very much influenced by your presence on this forum, when i first arrived here; and it took me quite a while to realise, that what you are presenting, is manmat(imo). However; this may have been a different story, if souls like Arjun Bhai(especially), weren't presenting the PBK perspective, which helped me keep my bearings; especially in the early months of my AK studies.
So in essence, what i am saying; is that the PBKs' fears, or at least mine, are... is that your influence could take inexperienced souls, down a path, that in our eyes, is a particularly detrimental one. However, I am not sure removing you from our midst, sends out the right signals to the world... i feel it makes us look weak, and unable to cope with an opposite view point; it feels a little too much like censorship to me. So, for a long and as much as i am able; i will continue to give my opinions(not necessarily official AK teachings), on the viewpoints you express here.