Practical use of Baba's knowledge

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Re: Practical use of Baba's knowledge

Post by arjun » 20 Jul 2008

Dharna points-58 (dying while living)

"Mai aatma is shareeer say alag hoon – yah samajhnaa goya jeetey jee marnaa. Aap muay mar gayi duniya. Mitra, sambandhi aadi sabko chod diya. Pehley poori shiksha lekar martabey kay adhikaari ban fir jaana hai. Baap ko Yaad karnaa toh bahut sahaj hai. Bhal koi beemaar ho, unko bhi kahtey rahnaa chaahiye ki ShivBaba ko Yaad karo toh vikarma vinaash hongey. Jo pakkey yogi hain, unkay liye jaldee marnaa bhi achha nahee hai kyonki vah Yoga may rahkar roohani seva kartey hain. Mar jaayengey toh seva kar nahee sakengey. Seva karney say apnaa oonch pad banaatey rahengey aur Bhai-behnon kee seva bhi hogi." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 17.04.06, pg 2)

"I am soul different from this body – realizing this is as if dying while remaining alive (jeetey jee marnaa). If you die, then the world is dead for you (aap muay mar gayi duniya). You have left all your friends, relatives, etc. First we have to obtain the complete education, become entitled to the post and then depart. It is very easy to remember Father. Although someone may be ill, one should keep telling him/her also - Remember ShivBaba; then your sins will get burnt. For those who are pakka yogis, it is not good to die also, because they remain in Yoga (remembrance) and do spiritual service (roohani seva). If they die, then they would not be able to do service. By doing service they would keep elevating their post and the service of brothers and sisters would also take place.” (Revised Sakar Murli dated 17.04.06, pg 2 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 16 Aug 2008

Dharanaa points-59 (desires)

"Abhi koi bhi kaamnaa dil may nahee rakhnee hai. Tumhaari sab kaamnaaen Satyug may poori honi hai. Is narka may koi bhi kaamnaa nahee rakhnee hai. Dhan kee bhi kaamnaa nahee rakho. Bahut dhan ho, badee naukari miley – yah bhi jaasti tamanna nahee rakhnaa hai. Pait toh ek paav roti khaataa hai, jaasti lobh may nahee rahnaa hai. Jaasti dhan hoga toh vah khatma ho jaana hai ... Bachhon ko Baap kahtey hain – Meethey bachhon aash koi bhi nahee rakho, sivaay behad ke Baap say behad ka varsaa leney. Baaki thoda samay hai, gaaya bhi jaata hai – bahut gayi thodi rahee. Baaki thoda samay is vinaash may hai isliye is puraani duniya kee koi aash nahee rakho ... Ab tum bachhon ko sab ichhhaen chodnee hai. Apnaa dhandha dhori aadi bhal karo. Aur ek do ko gyaan Amrit pilaao ... Is samay Baap ko Yaad karnaa hai, yahaan koi ultee aash nahee rakhnee hai ki bachha paida ho. Fir bhi vikaar may jaana padey na, kaam kataari chalaani padey. Deh abhimaani kam kataari chalaatey hain. Dehi abhimaani kaam kataari nahee chalaatey hain ... Is chi-chi duniya may koi bhi prakaar kee aash nahee rakho.....Ab thodey hee vikaar ke liye aash rakhnee hai. Yah chi-chi aash hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 1.07.06, pg 1-4)

"Now one should not have any desires in the heart. All your desires are to be fulfilled in the Golden Age. One should not have any desire in this hell. Do not have a desire for wealth also. There should be a lot of wealth, I should get a big job - one should not have more of such desires also. The stomach eats just 250 grams of roti. One should not have more greed. If one possesses more wealth, then that is going to perish ... Father tells children - Sweet Children, do not have any desire except for the desire to obtain the unlimited inheritance from unlimited Father. A little time remains. It is also sung - bahut gayee thodi rahee (a lot of time has passed; a little time is left) There is a little time left in this destruction. That is why do not have any desire of this old world ... Now you children have to renounce all the desires. You may continue to do your business, etc. And enable each other to drink the nectar of knowledge ... Now you have to remember Father. Here you should not have any opposite desire (ultee aash) that we should give birth to a child. Even for that you will have to indulge in vices (sex-lust), is not it? You would have to use the knife of sex-lust. Those who are body conscious use the dagger of sex-lust (kaam-kataari). Those who are soul conscious do not use the dagger of sex-lust ... Do not have desires of any kind in this dirty world ... One should not have the desire for sex-lust now. This is a dirty desire.” (Revised Sakar Murli dated 1.07.06, pg 1-4 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 30 Aug 2008

Dharana Points-60 (Purity)

"Ab Baap aaye hain toh unkay direction par chalnaa hai. Kamal pushpa samaan pavitra rahnaa hai. Kanyaaon ko toh nahee kahengey ki grihastha vyavhaar may rahtey kamal fool samaan raho. Vah toh hain hee pavitra. Yah grihasthiyon kay liye kahaa jaata hai. Kumar aur kumaariyon ko toh shaadi karnee hee nahee chaahiye. Nahee toh vah bhi grihasthi ho padengey. Kuch gandharvi vivaah ka naam bhi hai. Kanya par maar padti hai toh laachaari haalat may gandharvi vivaah karaaya jaata hai. Vaastav may maar bhi sahan karnee chaahiye, parantu adharkumari nahee ban-na chaahiye. Baal Brahmachaari ka naam bahut hota hai. Shaadi kee toh half partner ho gaye. Kumaaron ko kahaa jaata hai – tum toh pavitra raho. Grihastha vyavhaar vaalon ko kahaa jaata hai – grihastha vyavhaar may rahtey kamal fool kay samaan bano. Unho ko hee mehnat hoti hai. Shaadi na karney say bandhan nahee rahega. Kanya ko toh padhnaa hai aur gyaan may bahut mazboot rahnaa hai. Choti kumaariyan jo sageer hain, unko toh ham lay nahee saktey. Vah apney ghar may rahkar padh saktee hain. Mata-pitaa gyaan may aaye toh sageer ko lay saktey hain. Yah toh school ka school hai, ghar ka ghar hai aur satsang ka satsang. ... Baap kahtey hain – Hey aatmaen, manmanaabhav, raho bhal apney grihastha vyavhaar may. Aisey nahee ki yahaan bhaagkar aaye baith jaana hai. Saagar paas baadalon ko aana hai – refresh honay. Fir service par jaana hai. Bandhan jab khalaas ho toh service par ja sakein. Maa-Baap ko apney bachhon ko sambhaalnaa hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 07.06.06, pg 2-3)

"Now Father has come. So one should follow His directions. One must remain pure like a lotus. Well, virgins would not be asked to lead a lotus-like life while living in the household. They are already pure. This is said for the householders. Kumars (unmarried men) and Kumaris (virgins) should not marry at all. Otherwise they would also become householders. The Gandharvi marriage is also famous. When a virgin is subjected to beatings (when she refuses to get married or become impure), then under helpless conditions, she is got married through Gandharvi marriage. Actually, a virgin should even tolerate beatings, but she should not become adharkumari (married woman). Baal Brahmachaaris (those, who are celibate since birth) are very renowned. By getting married one becomes half-partner. Kumars are told – you must remain pure (i.e. celibate). The householders are told – you must become like a lotus while leading a household life. It is they who experience more difficulty (in leading a pure life). There would not be any bondage if one avoids marriage. A virgin must study and remain very strong in knowledge. We cannot take in young virgins who are minors (sageer). They can stay at their home and study. If their parents start following the path of knowledge, then the minor virgins can be taken in. This is a school as well as a home and a satsang (spiritual gathering) too.....Father says – O souls, Manmanaabhav (merge your thoughts in mine). You may remain in your household. It is not that you have to run away (from your home) and come and sit here. The clouds must come to the ocean to get refreshed. Then they must go to serve. When the bondages get removed, then they can go to serve. Parents must take care of their children.” (Revised Sakar Murli dated 07.06.06, pg 2-3 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 02 Oct 2008

Dhaarnaa points - 61 (Poor and rich)

"Gareeb hee apnaa potamail likhtey hain. Saahookaaron ko dar lagtaa hai ki yahaan hamaarey paisey ley na levein. Saahookaaron kay liye badaa mushkil hai. Baap kahtey hain – Mai Gareeb Niwaaz hoon. Daan bhi hamesha gareebon ko hee diya jaata hai. Sudaama kee baat hai na – Chaaval chaptee lay unko mahal dey diye. Tum ho gareeb. Samjho koi kay paas 25-50 rupaye hain, unmay say 20-25 paisey deta hai. Saahookaar 50 hazaar dey toh bhi equal ho jaata hai. Isliye gareeb niwaaz naam gaaya hua hai. Saahookaar log bhi kahtey hain, hamko fursat nahee miltee kyonki poora nishchay nahee hai. Tum ho gareeb. Gareebon ko dhan milney say khushi hoti hai. Baba nay samjhaaya hai yahaan kay gareeb vahaan saahookaar ban jaatey hain aur yahaan kay saahookaar vahaan gareeb ban jaatey hain.

Kayee kahtey hain, ham Yagya ka khayaal rakhein va kutumb ka khayaal rakhein? Baba kahtey hain tum apney kutumb kee bahut achhi sambhaal karo. Achha hai jo tum is samay gareeb ho. Saahookaar hotey toh Baap say poora varsa lay nahee saktey. Sanyaasi aisey nahee kahengey. Vah toh paisey lekar apnee jaageer banaatey hain. ShivBaba thodey hee banaayengey. Yah makaan aadi sab tum bachhon nay apney liye banaaye hain.
"
(Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 23.06.06, pg 2-3)

"Poor ones only write their potamail (account of life). The prosperous ones fear that their money may be taken away here. It is very difficult for the prosperous ones. Father says – I am a Gareeb Niwaaz (friend of the poor ones). There is a matter of Sudama, isn’t it? – Rice was received from him and palaces were given to him (by Krishna). You are poor. Suppose someone has 25-50 rupees and gives 20-25 Paise from that amount. If a prosperous person gives 50 thousand rupees, then that also becomes equal to it. That is why the name ‘Gareeb Niwaaz’ (friend of the poor ones) is famous. The prosperous persons also say that we do not get time because they do not have full faith. You are poor. Poor people feel happy when they get wealth. Baba has explained that those who are poor here become prosperous ones there and those who are prosperous here become poor there.

Many say – Should we take care of the Yagya or the family? Baba says – You take very good care of your family. It is good that you are poor now. Had you been prosperous, you would not have been able to obtain complete inheritance from the Father. Sanyasis (monks) would not say like this. They take money and establish their estates (jagir). Will ShivBaba establish an estate? You children have constructed all these buildings, etc. for yourself. ”
(Revised Sakar Murli dated 23.06.06, pg 2-3 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 27 Nov 2008

Dharana Point-62 (physical decoration and fashion)

"Abhi tum bachhey jaantey ho hamaara shringaar hee aur prakaar ka hai, unka aur hai. Unka hai tamopradhaan shringaar, tumhara hai satopradhan shringaar, jis say tumko satopradhaan sooryavanshi raajaai may jaanaa hai. Baap tum bachhon ko samjhaatey hain – tamopradhaan jismaani shringaar jaraa bhi nahee karo. Duniya bahut kharaab hai. Grihasth vyavhaar may rahtey fashionable mat bano. Fashion kashish kartaa hai. Is samay khoobsoorati achhi nahee hai. Kaaley ho toh achha hai. Koi panja nahee maarega. Khoobsoorat pichaadi toh firtey rahtey hain. Krishna ko bhi saanvaraa dikhaatey hain. Tumko gora ban-na hai ShivBaba say. Vah gorey bantey hain powder aadi say. Kitnaa fashion hai, baat mat poocho. Saahookaaron kee toh satyaanaash hai. Gareeb achhey hain. Gaanvrey may jaakar gareebon ka kalyaan karnaa hai. Parantu aawaaz karney vaaley badey aadmi bhi chaahiye. Tum sab gareeb ho na. Koi saahookaar hai kya? Tum dekho kaisey saadhaaran baithey ho. Bambai may fashion dekho toh kya lagaa padaa hai. Baba paas milney aatey hain toh kahtaa hoon, tumney yah jismaani shringaar kiya hai, ab aao toh tumko gyaan shringaar karaayein, jis say tum swarg kee pari 21 janmon kay liye ban jaayengi. Sadaa sukhee ban jaayengey. Na kabhi royengey, na dukh hoga. Abhi yah jismaani shringaar tum chod doh. Tumko gyaan ratnon say aisa first class shringaar karaayengey jo baat mat poocho. Agar meri mat par chalengey toh tumko patraani banaaunga. Yah toh achha hai na.....Sindh jaisey fashionable koi hotey nahin. Vilaayat say fashion seekh kar aatey hain. Baal banaaney par aajkal ladkiyaan kitnaa kharchaa kartee hain. Unko kahaa jaata hai nark kee pariyaan. Baap tumko swarg kee pariyaan banaatey hain. Kahtey hain hamaarey liye toh yahaan hee swarg hai, yah sukh toh ley levein. Kal kya hoga – ham kyaa jaanein. Aisey anek vichaar vaaley aatey hain." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 12.06.06, pg 2 & 4)

“Now you children know that our decoration is of a different kind, their decoration is of a different kind. Theirs is a tamopradhan (degraded) decoration, yours is a satopradhaan (pure) decoration, through which you have to enter the satopradhaan Suryavanshi (Sun Dynasty) kingdom. Father explains to you children – Do not indulge in the tamopradhaan decoration even slightly. The world is very bad. Do not become fashionable while leading a household life. Fashion attracts. It is not good to be beautiful in the present time. It is better if one is dark. Nobody will cast their claws (panjey) on them. People keep chasing the beautiful ones. Krishna is also shown to be dark (saanvra or blue black). You have to become fair through ShivBaba. They become fair through powder etc. There is so much fashion; just don’t ask about it. The rich people are doomed. The poor ones are good. One must go to the villages and uplift the poor ones. But big personalities are also required to spread the sound (aawaaz or name). All of you are poor ones, aren’t you? Is there any prosperous person? Look, you are sitting in such a simple manner! Look, there is so much fashion in Mumbai. If someone comes to meet Baba, I tell that you have decorated your body. Now come, let us decorate you with knowledge, by which you can become an angel of heaven for 21 births. You will become prosperous forever. Neither would you ever cry, nor would you experience sorrows. Now you leave this physical decoration. We will decorate you in such first class manner with the gems of knowledge that you just don’t ask. If you follow my opinion then I will make you my queen consort (patraani). This is good, isn’t it?....Nobody is as fashionable as Sindhis. They learn fashion from foreign countries and come. Now-a-days girls spend so much on dressing of hair. They are called angels of hell. Father makes you angels of heaven. They say that this place itself is a heaven for us. Let us enjoy these pleasures. What do we know what is going to happen tomorrow? People with such diverse thoughts come.” (Revised Sakar Murli dated 12.06.06, pg 2 & 4 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 21 Jan 2009

Dharana Points-63 (attachment)

"Baba kahtey hain – bachhey kisi bhi dehdhaari may moh kee rag nahi chaahiye. Agar kahaan moh kee rag hogi toh fans padengey. Yahaan toh Amma marey toh bhi halua khaana.....Baba saamney bithaakar poochtey hain kal tumhara koi mar jaaey toh royengey toh nahee. Aansoo aaya toh fail huay. Ek sharir chod doosra liya ismay ronay kee baat kya hai. Doosra koi sunay toh kahey, mukh say achha toh bolo. Arey, achha hee boltey hain. Satyug may rona hota hee nahee, yah jeevan tumhara unsay bhi oonch hai. Tum ho sabko ronay say bachaaney vaaley, fir tum kaisey royengey? Hamko patiyon ka pati milaa jo hamko swarg may ley jaatey hain. Fir nark may giraaney vaaley kay liye ham kyon royein! Baba kitnee meethi-meethi baatein sunaatey hain, varsa leney kay liye. Is samay Bhaarat ka kitnaa akalyaan hua padaa hai. Baap aakar kalyaan kartey hain. Bhaarat ko Magadh desh kahtey hain." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 12.06.06, pg 4)

“Baba says – Children, you should not have any trace of attachment towards any bodily being. If there is any trace of attachment, then you would get entangled. Here you must eat haluaa (a kind of sweet) even if your mother dies.....Baba makes you sit in front of him and asks – if any of your relative dies tomorrow, will you cry? If you shed tears then you would fail. He/she left one body and took up another body. Where does the question of crying arise in it? If anyone else hears this, he would say – at least speak nice words through your mouth. Arey, we are speaking nice words only. There is no crying at all in the Golden Age; your present life is greater than that. You are the ones who save others from crying, then how can you cry? We have found the highest among all husbands (patiyon ka pati), who takes us to heaven. Then why should we cry for the one who makes us to fall in the hell! Baba narrates such sweet matters, to (enable us to) obtain the inheritance. Now India has undergone so much degradation. Father comes and uplifts it. India is called Magadh country.” (Revised Sakar Murli dated 12.06.06, pg 4 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 20 Mar 2009

Dharna points-64 (food)

"Yah ShivBaba ka bhandara hai, is say tumko pavitra bhojan miltaa hai. Brahman-Brahmaniyaan hee banaatey hain, isliye inki mahima aparamapaar hai. Is say tum pavitra ban pavitra duniya ka maalik bantey ho, isliye pavitra bhojan achha hai. Jitnaa tum oonch hotey jaayengey utnaa bhojan bhi shuddh tumko milega. Yogyukta koi bhojan banaaye toh bal bahut mil jaaye, vah bhi aagey chal milega. Serviceable bachhey jo center par rahtey hain, vah apney hee haathon say bhojan banaakar khaayein toh bhi usmay bahut bal mil saktaa hai. Jaisey pativrataa stree, pati kay bigar kisi ko Yaad nahee kartee. Aisey tum bachhey bhi Yaad may rahkar banaao, khao toh bahut bal milega. Baba kee Yaad may rahney say tum vishwa kee baadshaahi letey ho. Baba ray toh detey hain parantu abhi kiskee buddhi may nahee aataa. Aagey chal ho saktaa hai – kahengey ham apney haath say yogyukt ho bhojan banaatey hain, toh sabkaa kalyaan ho jaaye." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 12.10.06, pg 3&4)

"This is ShivBaba’s bhandaara (store house). You get pure food from it. It is Brahman-Brahmanis only who cook, that is why your glory is unlimited. You become pure through it and then become the master of the pure world. That is why pure food is good. The higher the stage you reach the more pure food you would get. If someone prepares food in remembrance, then one would get a lot of power. That too would be received in the end. If the serviceable children, who live at the centers, cook food with their own hands and eat, they can get a lot of power from it also. For example, a pativrata woman does not remember anyone except her husband. Similarly, you children also cook and eat it in remembrance then you would get a lot of power. You obtain the kingship of the world by remaining in Baba’s remembrance. Baba gives advice, but it does not touch anybody’s intellect now. It may be possible in future that they may say – we would cook food with our own hands in remembrance so that it causes the benefit of everyone.” (Revised Sakar Murli dated 12.10.06, pg 3&4 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 12 Apr 2009

Dharana points-65 (Bad habits)

"Yah Lakshmi-Narayan devataaen hain, inko Bhog lagaatey hain toh kya cigarette aadi ka Bhog lagaatey hain? Cigarette peeney vaala oonch pad paa nahee saktaa. Yah koi daivi cheez nahee hai. Cigarette piyengey va lahsun pyaaz aadi khaayengey toh aur hee gir jaayengey. Kahtey hain yah chodney say tabeeyat kharaab ho jaati hai. Baap kahtey hain-ShivBaba ko Yaad karo. Yah aadatein sab chod doh toh tumhaari sadgati hogi. Cigarette kee aadat bahuton may rahtee hai. Samjhaani dee jaati hai, devataaon ko kabhi bhi yah Bhog nahee lagaaya jaata hai. Toh tumko in jaisa yahaan hee ban-na hai. Tum chi-chi cheezein khaatey rahengey toh vah baans aati rahegi. Cigarette va sharaab peeney vaalon say door say hee baans aati hai. Toh tum bachhon ko daivi gun dhaaran karney hain, Vaishnav ban-na hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 30.06.06, pg 3)

"This Lakshmi and Narayan are deities. When Bhog (edible offerings made to deities in Hindu temples) is offered to them, do they offer the Bhog of cigarettes etc.? The one who smokes cannot achieve a high post. This is not a divine thing. If one smokes or eats garlic, onion, etc. then he/she would experience further downfall. They say that one falls ill after leaving these habits. Father says – Remember ShivBaba. Leave all these habits; then you would achieve the true salvation (sadgati). Many people have the habit of smoking. It is explained that deities are never offered this Bhog (of cigarettes, onion, garlic etc.). So you have to become like them here only. If you keep eating these dirty things, then you would emanate that bad odour. Those who smoke and drink give out bad odour even from a distance. So you children must inculcate divine virtues, become Vaishnav (literally speaking it refers to the members of the Vaishnavite sect of Hindus who are strictly pure vegetarians; but here it refers to souls who imbibe purity of thoughts, speech and actions).” (Revised Sakar Murli dated 30.06.06, pg 3 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 29 Apr 2009

Dharana point No.-66 (Soul consciousness and service)

"Abhi yah Rajyog Parampita Parmatma aakar sikhlaatey hain. Parmatma aakar aatmaon ko samjhaatey hain. Aatma ko gyaan hai – mai aatma apney is brother aatma ko samjhaati hoon. Jaisey Parmatma Baap ham aatma bachhon ko samjhaatey hain. Ham bhi aatma hain. Baba hamko sikhlaatey hain, ham fir in aatmaon ko samjhaata hoon. Parantu yah aatma-pan ka nishchay na honay say apney ko manushya samajh, manushya ko hee samajhaatey hain. Mai Param Aatma tum aatmaon say baat kartaa hoon. Tum aatma ko sunaatey ho. Aisey tum dehi-abhimaani hokar kisko sunaayengey toh vah teer jhat lagega. Agar khud hee dehi-abhimaani nahee rah saktey toh dhaaranaa karaa nahee saktey. Yah badee oonchi manzil hai. Buddhi may yah rahnaa chaahiye ki ham in organs say suntey hain. Baap kahtey hain – ham aatmaon (bachhon) say baat kartey hain. Baba ka farmaan hai ashareeri (nangey) bano. Deh-abhimaan chodo, merey ko Yaad karo – yah buddhi may aana chaahiye. Ham aatma say baat kartaa hoon, sharir say nahee. Bhal female hai, unki bhi aatma say baat kartey hain. Tum bachhey samajhtey ho – ham Baba kay toh ban gaye. Parantu nahee, ismay badee sookshma buddhi chalti hai. Mai aatma hoon, mai inki aatma ko samjhaata hoon. Yah hamaara Bhai hai, inko raasta bataana hai. Aatma samajh rahee hai, aisey samjho tab aatma ko teer lagey. Deh ko dekh kar sunaatey ho toh aatma suntee nahee hai. Pehley yah warning doh ki mai aatma say baat kartaa hoon. Aatma ko na toh male, na female kahengey. Aatma toh nyaari hai. Male-female shareer say naam padtaa hai. Jaisey Brahma-Saraswati ko male-female kahengey. ShivBaba ko na male, na female kahengey. Toh Baap aatmaon ko samjhaatey hain." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 23.06.06, pg 3)

“Now the Supreme Father Supreme Soul comes and teaches this Rajyog. The Supreme Soul comes and explains the souls. The soul possesses the knowledge – I, a soul, explain my brother soul. Just as the Supreme Soul Father explains to us soul-like children. We are also souls. Baba teaches us. Then I explain these souls. But, due to the lack of soul consciousness you consider yourself to be a human being (i.e. a body) and explain to the human beings only. I, the Supreme Soul, talk to you souls. You narrate to the souls. If you narrate to anyone by being soul conscious like this, then the arrow would hit the target immediately. If you yourself cannot remain soul conscious yourself, then you would not be able to enable anyone to imbibe (knowledge or virtues). This is a very high goal. It should be in the intellect that I listen through these organs. The Father says – I talk to souls (children). Baba’s order is – become bodiless (naked). Leave the body consciousness; remember me – this should strike the intellect. I talk to the soul, not to the body. Although someone may be a female, but I talk to her soul. You children feel – we have become Baba’s children. But, no, a very subtle intellect is involved in it. I am a soul, I explain to his soul. He is my brother; I have to show the path to him. The soul understands. Think like this; then the arrow would hit the soul. You look at the body and narrate; that is why the soul does not listen. First warn yourself – I am talking to a soul. A soul is said to be neither male, nor female. A soul is unique. The name male or female is based on the body. For e.g. Brahma and Saraswati would be called male and female respectively. ShivBaba would neither be called male, nor female. So the Father explains to the souls.” (Revised Sakar Murli dated 23.06.06, pg 3 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 21 May 2009

Dharana point No.-67 (power of concentration)

"Ek hee samay, ek hee sankalp – yah ekaagrata kee shakti atee shreshth hai. Yah sangathan kee ek sankalp kee ekaagrataa kee shakti jo chaahey vah kar saktee hai. Jahaan ekaagrataa kee shakti hai vahaan sarva shaktiyaan saath hain. Isliye ekaagrataa hee sahaj safaltaa kee chaabi hai. Ek shreshtha aatma kay ekaagrataa kee shakti bhi kamaal kar dikhaa saktee hai toh jahaan anek shreshth aatmaon kay ekaagrataa kee shakti sangathit roop may hai vah kyaa nahee kar saktey. Jahaan ekaagrataa hogi vahaan shreshthataa aur spashtataa swatah hogi. Kisi bhi naveenataa kee invention kay liye ekaagrataa kee aavashyaktaa hai. Chaahey lokik duniya kee invention ho, chaahey aadhyatmik invention ho. Ekaagrataa arthaat ek hee sankalp may tik jaana. Ek hee lagan may magan ho jaanaa. Ekaagrataa anek taraf ka bhataknaa sahaj hee chudaa deti hai. Jitnaa samay ekaagrataa kee sthiti may sthit hongey utnaa samay deh aur deh kee duniyaa sahaj bhooli hui hogi kyonki us samay kay liye sansaar hee vah hota hai, jismay hee magan hotey. Aisey ekaagrataa kee shakti kay anubhavi ho? Ekaagrataa kee shakti say kisi bhi aatma ka message us aatma tak pahunchaa saktey ho. Kisi bhi aatma ka aahvaan kar saktey ho. Kisi bhi aatma kee aawaaz ko catch kar saktey ho. Kisi bhi aatma ko door baithey sahyog dey saktey ho. Vah ekaagrataa jaantey ho na! Sivaay ek Baap kay aur koi bhi sankalp may na ho. Ek Baap may saarey sansaar kee sarva praaptiyon kee anubhooti ho. Ek hee ek ho. Purushaarth dwara ekaagra ban-na vah alag stage hai lekin ekaagrataa may sthit ho jaana, vah sthiti itnee shaktishaali hai. Aisi shreshtha sthiti ka ek sankalp bhi Baap samaan ka bahut anubhav karaataa hai. Abhi is roohaani shakti ka prayog karke dekho. Ismay ekaant ka saadhan aavashyak hai. Abhyaas honay say last may chaaron ore hangaamaa hotey huay bhi aap sabhi ek kay ant may kho gaye toh hangaamey kay beech bhi ekaant ka anubhav karengey. Lekin aisa abhyaas bahut samay say chaahiye. Tab hee chaaron ore kay anek prakaar kay hangaamey hotey huay bhi aap apney ko ekaantvaasi anubhav karengey. Vartamaan samay aisey gupt shaktiyon dwara anubhavi moort ban-na atee aavashyak hai." (Brahmakumariyon dwara prakaashit Avyakt Vani, dinaank 12.12.83, pg 51-52)

“To be just in one thought at one time, this power of concentration is the highest. This one thought of concentration in the whole group together can do whatever it likes. Wherever there is the power of concentration there all other powers accompany it, this is why the power of concentration of even one elevated soul can do wonders. Where the concentration of many elevated souls in a group is there, what can it not do? Concentration power will automatically lead to clarity of mind and elevated stage. For any new invention concentration power is necessary. Whether it may be an invention of this lokik world or it may be a spiritual invention. Concentration means to be focusing the self on just one thought or to absorb the self in just one deep thought. Concentration makes one easily relieved from wandering to different paths. As much time one is fixed in this stage of concentration that much time he has easily forgotten the body and the physical world. Why? Because for that period of time, that very thought is his world, or in whatever he is absorbed in. So are you experienced in such a stage of power of concentration? With the power of concentration you can convey any message to the soul that you want to convey. You can invoke any soul with its help and you can also receive the voice of any soul. Even from a distance you can help any soul. Hope you know such type of concentration power. Do you? There must be no one except Father in the thoughts. In one Father alone there should be the experience of all achievements of the world. There should be just one and only one. To attain the stage of concentration through efforts is a different thing but to become the embodiment of concentration that stage is the powerful stage which will give the above results. If that elevated stage is achieved even for one second it makes one experience the stage of Bapsamaan (being like Father). Now make an experiment of such spiritual power. For this, the means of a place of solitude is necessary. With the help of practice, at the end when there will be disturbance and commotion all around you, you will go into the depth of one and experience solitude, but such a practice is needed for a very long time. Then only if there is commotion of all types all around you, you will be able to experience yourselves in a place of solitude. At the present time it is very essential that one becomes an embodiment of the experience through such incognito powers.” (Avyakt Vani dated 12.12.83, pg 51-52 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 15 Jul 2009

Dharana Points-68 (sanskar of speaking Hindi)

"Abhi Hindi kay akshar Yaad kar lo – thodo-thoda toh Hindi seekhengey na. Jab yahaan thodey bahut sanskar daalengey tab toh Satyug may bhi bol sakengey. Vahaan toh yah aapki gitpit kee bhaasha hogi nahee. Hindi na samajhney kaaran direct toh Baap ka nahee suntey ho na. Agar seekh jaayengey toh direct sunengey. BapDada samajhtey hain- bachhey direct sunein, direct sun-ney say aur mazaa aayega." (Brahmakumariyon dwara prakaashit Avyakt Vani, dinaank 1.3.84, pg 184, German group say baat kartey huay)

“Now remember (some of) the words of Hindi – you would learn a little Hindi, won’t you? Only when you imbibe little bit of this sanskar here, will you be able to speak in the Golden Age also. There won’t be your complicated languages there. Because of not being able to understand Hindi, you are not listening to the Father directly, isn’t it? If you learn (to speak Hindi) then you would listen directly. BapDada feels that – the children should listen directly; you would enjoy more by listening directly.” (English translation of the above mentioned extracts of Avyakt Vani dated 1.3.84 in Hindi rendered by PBKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 13 Aug 2009

Dharana Point No.69 (Engagement)

"Bahuton ko Maya ekdam galey say pakad gutter may daal deti hai. Baap kahtey hain – gutter may mat giro. Nahee toh bahut pachtaanaa padega. Pachtana na padey isliye Baap samjhaatey hain. Kayiyon ko toh bahut josh aata hai, jhat maan letey hain. Kayi likhtey hain Baba pehley say hee sagaai kee hui hai. Ab kya karein? Baba kahtey hain – tum kamaal karkey dikhao. Unko pehley say hee boal do. Tumko pati kee aagya par chalnaa padega. Yah guarantee karnee hogi ki ham pavitra rahengi. Pehley say hee likh dey, jo ham kahengey vah maanengi. Likhaakar lo fir koi parvaah nahee. Kanya toh likhwa na sakey. Unko purushaarth karnaa chaahiye hamko shaadi nahee karnee hai. Kanyaaon ko toh bahut khabardaar rahnaa hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli dinaank 26.12.06, pg 3)

“Maya catches hold of many by their neck and throws them into gutter. The Father says – Do not fall into gutter. Otherwise, you would have to repent a lot. The Father explains so that you would not have to repent. Many become very enthusiastic and agree immediately. Many write – Baba, I am already engaged. What should I do now? Baba says – you should set an example of wonder. Tell her beforehand. You would have to follow the orders of the husband. You would have to guarantee that you will lead a pure life. She should write beforehand that she would obey whatever he says. If you take it in writing, then there is no worry. A virgin cannot get a written assurance (from the groom). She should try to make efforts to avoid marriage. The virgins must remain very vigilant.” (Revised Sakar Murli dated 26.12.06, pg 3 published by BKs in Hindi)

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Re: Practical use of Baba's knowledge

Post by arjun » 25 Sep 2009

Dharana Point No.70 (Child Shiv)

"Yah sab ShivBaba hee samjhaatey hain. ShivBaba kahein ya Shiv Baalak kahein? ShivBaba bhi hai toh Maan bhi hai. Agar Shiv Bhagwaan Maan na hoti toh tum aisey kyon pukaartey – tum Maat-Pitaa ham baalak terey. Buddhi kaam kartee hai. Shiv Bhagwaan Baap bhi hai toh Maan bhi hai. Ab bataao Shiv kee Maan hai? Shiv tumhara bachha hai? Jo kahtey hain Shiv hamara Baap bhi hai, bachha bhi hai vah haath uthaayein! Yah bahut ramneek aur guhya baat hai. Baap so fir bachha kaisey ho saktaa hai? Vaastav may Krishna nay toh Gita sunaai nahee. Vah toh Maan-Baap ka ek hee bachha tha. Satyug may toh matkee aadi phodney kee baat nahee hai. Gita sunaai hai Shiv nay. Unko Baalak bhi samajhtey hain kyonki un par balihaar bhi jaatey hain. Saara varsa unko detey hain. Tum gaatey bhi thay ShivBaba aap aayengey toh ham balihaar jaayengey. Ab Baap kahtey hain tum mujhey vaaris banaayengey toh mai tumko 21 janmon kay liye vaaris banaaungaa. Lokik bachha tumsay lega, dega kuch bhi nahee. Yah toh fir detey dekho kitnaa hain. Haan, apney bachhon ko bhi bhal sambhaalo parantu Shrimat par chalo. Is samay kay bachhey Baap kay dhan say paap hee karengey. Yah bachha kahtaa hai – mujhey tumhara dhan kya karnaa hai. Mai toh tumko baadshaahi deney aaya oon. Sirf Shrimat par chalo. Yoga say 21 janmon kay liye tandurusti, toh padhaai say raajaai milegi. Aisi college cum hospital kholo. ShivBaba toh daataa hai, mai lekar kya karoonga! Haan, yukti bataatey hain ki Ishwar arth seva may lagaao." (Brahmakumariyon dwara prakaashit revised Sakar Murli dinaank 16.03.07, pg 2)

“All this is explained by ShivBaba only. Should we call Him ShivBaba or Child Shiv? He is ShivBaba as well as a mother. If God Shiv was not a mother, then why would you call saying – You are our Mother and Father; we are your children? The intellect works. God Shiv is a Father as well as a Mother. Now tell – Does ShivBaba have a mother? Is Shiv your child? Those who say that Shiv is our Father as well as our child – please raise your hands. This is a very interesting and deep matter. How can a Father become a child? Actually, Krishna did not narrate Gita. He was the only son of his parents. There is no question of breaking of pots, etc. in the Golden Age. Gita has been narrated by Shiv. He is also considered to be a child also because people sacrifice themselves on Him. They give the entire inheritance to him. You even used to sing that – ShivBaba, if you come, we will sacrifice ourself on you. Now the Father says that - if you make me your inheritor, then I would make you my inheritor for 21 births. The worldly child would take from you; he would not give you anything. Look, this one gives so much. Well, take care of your children also, but follow the Shrimat. The children of the present times would commit only sins with the wealth of the Father. This child says- what do I have to do with your wealth? I have come to give you Emperorship. You just follow the Shrimat. You would obtain health for 21 births through Yoga and you would obtain kingship through knowledge. Open such college-cum-hospital. ShivBaba is a giver; what would I do by taking? Yes, He tells a method that spend it in Godly service” (Revised Sakar Murli dated 16.03.07, pg 2 published by BKs in Hindi)

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Re: Practical use of Baba's knowledge

Post by arjun » 26 Oct 2009

Dharana Point No.71 (service and remembrance)

"Sir par paapon ka bojha bahut hai, isliye jitna ho sakey time nikaal kar mujhey Yaad karo. Dhandha-dhori aadi karma toh karnaa hee hai kyonki tum karmayogi ho. 8 ghanta ismay lagaanaa hai. Vah bhi hoga pichadi may. Aisey mat samjho ki sirf budhiyon ko hee Yaad karnaa hai. Nahee, sabka maut ab nazdeek hai. Yah shiksha sabkay liye hai. Chotey bachhon ko bhi samjhana hai. Ham aatma hain, paramdhaam say aaye hain. Bilkul sahaj hai. Grihasth ka bhi paalan karnaa hai. Grihasth vyavhaar may rahtey bhi shiksha leni hai. Fir serviceable ban-ney say bandhan aapey hee choot jaayengey. Ghar vaaley aapey hee kahengey – tum bhal service karo. Ham bachhon ko sambhaal lengey ya mai (naukar) rakhengey. Toh usmay unko bhi faaydaa hai. Samjho ghar may 5-6 bachhey hain, stree chaahti hai ham Ishwariya seva karein aur achhi serviceable hai toh bachhon kay liye mai rakh saktey hain kyonki usmay apnaa bhi kalyaan aur doosron ka bhi kalyaan hoga. Dono bhi service may lag saktey hain. Service kay tareekey toh bahut hain. Subah aur shaam service ho saktee hai. Din may mataon ka class hona jaroori hai. BK ko seva kay samay sona nahee hai. Koi koi bachhiyaan time rakhtee hain yukti say. Samajhtee hain din may koi naa aaye. Vyaapari log athava naukari karney vaaley log din may sotey nahee hain. Yahaan toh jitnaa Baba kay Yagya kee seva karengey utnaa kamaai hee kamaai hai. Bahut faaydaa hai. Saara din kaam may busy rahnaa chaahiye. Pradarshani may bahut busy rahtey hain. Kahtey hain Baba boltey-boltey gala ghut jaata hai kyonki achaanak aakar service padtee hai. Hamesha itnee service karney vaaley hotey toh gala kharaab nahee hota. Aadat pad jaaney say fir thakaavat nahee hoti hai. Fir ek jaisey bhi sabhi nahee hain. Koi toh bahut honest hain, jitnee service miley toh unko khushi hoti hai kyonki evaza bhi miltaa hai, jo achhi reeti service may lagey rahtey hain…..Raat ko Baba kee Yaad may soyengey toh subah ko Baba aakar khatiya hilaayengey. Aisa bhi bahut anubhav likhtey hain." (Brahmakumariyon dwara prakaashit revised Sakar Murli dinaank 24.03.07, pg 1 & 2)

“There is a lot of burden of sins on the head; that is why remember me as much as possible by devoting time for this purpose. You have to definitely perform the actions like your occupation, etc. because you are karmayogi. You have to devote 8 hours for this. That too would happen in the end. Do not think that just the old ladies have to remember. No, everybody’s end is nearing. This teaching is for everyone. Small children should also be explained. We are souls; we have come from the Soul World. It is very easy. One must take care of the household also. One must obtain the knowledge even while living in a household. Then, after becoming serviceable, the bondages would get removed automatically. The family members would themselves say – you may do service if you wish. We would take care of the children or we would engage a servant. So they too stand to benefit from it. Suppose there are 5-6 children in a house; the housewife wishes to do Godly service and is very good serviceable, then a maid-servant could be engaged for the children because this would cause the benefit of self as well as others. Both can also get involved in service. There are many methods of service. The service can be done in the mornings and in the evenings. It is necessary to have the class for mothers in the day time (afternoon). BKs must not sleep at the time of service. Some sisters tactfully fix a time. They think that nobody should come in the daytime (i.e. afternoon). The businessmen or job holders do not sleep in the day time. Here, the more one does Yagya-service, the more one stands to earn income. There is a lot of benefit. One must remain busy in work throughout the day. Many people remain very busy in exhibitions (pradarshani). They say – Baba, our throat gets choked by speaking continuously (in the exhibition) because the opportunity for service comes suddenly. If one had been habituated of doing this much service, then his/her throat would not have got choked. If one becomes habituated, then one does not feel tired. Then, all are not equal. Some are very honest. The more service they get the happier they feel because the ones who remain nicely engaged in service get returns. .... If you sleep in the remembrance of Baba, then Baba would come and shake the bed in the morning. Many write such experiences also." (Revised Sakar Murli dated 24.03.07, pg 1 & 2 published by BKs in Hindi)

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Re: Practical use of Baba's knowledge

Post by arjun » 19 Nov 2009

Dhaarnaa Point No.72 (magic of Murli)

"Bachhon ko padhnaa bhi kaaydeysir hai. Ek din bhi absent nahee rahnaa hai. Bhal beemaar ho, khaat par padey ho toh bhi buddhi may ShivBaba kee Yaad rahey.....Shuru may bachhey Murli bigar ek din bhi rah nahee saktey thay, kitnaa tadaptey thay. (Class may badi bahinon nay geet sunaaya – teri Murli may jaadoo...) Baandheliyon ko kaisey Murli pahunchaatey thay. Murli may hee jaadoo hai na. Kaun Silver Age jaadoo? Vishwa kaa maalik ban-ney ka jaadoo. Is say badaa jaadoo koi hota nahee. Toh us samay Murli ka tumko kitnaa kadar tha. Murli pahunchaaney ke liye kitnaa prayatna kartey thay. Samajhtey thay padhaai bigar bichaarey ka kya haal hoga! Yahaan Baba jaantey hain bahut aisey bachhey hain jo Murli par poora dhyaan hee nahee detey hain. Murli toh bachhon ko refresh karti hai. Bhagwaan jo tumko vishwa ka maalik banaatey hain, unki Murli nahee sunengey toh Bhagwaan teacher kya kahengey. Baba ko wonder lagtaa hai. Chaltey-chaltey bahut bachhon ko Maya ka toofaan aisa lagtaa hai jo Murli padhna, class may aana chod detey hain. Gyaan say nafrat mana Baba say nafrat. Baap say nafrat mana vishwa ki baadshaahi say nafrat." (Brahmakumariyon dwara prakaashit revised Sakar Murli dinaank 12.01.07, pg 1&2)

“Children must study properly. One must not remain absent even for a day. Even if you are sick, even if you are lying on a bed, the intellect should remember ShivBaba....In the beginning children used to find it difficult to live without Murli even for a day. They used to become so restless without it. (The senior sisters sang a song in the class – ‘there is magic in your Murli....’) How the Murlis used to be delivered to Bandhelis (sisters/mothers in bondages)! There is magic in the Murlis alone. Which magic? The magic of becoming the Masters of the world. There is no magic greater than this. So, at that time you used to have so much value for Murlis. So much effort used to be made to deliver Murlis. They used to feel that - what would be his/her condition without the study! Here Baba knows that there are many such children who do not pay full attention to Murlis at all. Murli refreshes the children. If you do not listen to the Murli of God, who makes you Master of the world, then what would God-the teacher say? Baba wonders. While following the path of knowledge, many children are struck by storms of Maya in such a way that they stop reading Murlis and stop coming to the class. Hatred for the knowledge means hatred for Baba. Hatred for the Father means hatred for the emperorship of the world.” (Revised Sakar Murli dated 12.01.07, pg 1&2 published by BKs in Hindi)

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