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Post by arjun » 16 Sep 2007

Prashna No.SM-48: Baap kay paas doh prakaar kay vaaris hain, kaun say?
Uttar: Ek toh samarpit bachchey hain jo Maa-baap kee direct parvarish lay rahey hain, lekin unkay karmon kee guhya gati hai. Doosrey jo ghar grihasth may rahtey pavitra aur trustee hain, unhay sampoorna trustee ban-ney may mehnat jaroor lagtee hai. Lekin agar poorey trustee ban jaayein, sabsey mamatwa nikal jaaye toh poorey varsey kay adhikaari ban saktey hain.


Question No.SM-48: What are the two kinds of heirs of the Father?
Ans: One kind is the surrendered children, who are receiving direct sustenance from the mother and Father, but there is a secret dynamics involved in their karma. Second kind is those who are pure and trustee while living in the household, but they certainly have to work hard to become complete trustee. But if they become complete trustee, if they become detached from everthing/everyone, then they can become entitled to complete inheritance.

(taken from the revised Sakar Murli dated 30.07.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 17 Sep 2007

Prashna No.SM-49: Tum bachchon ko abhi kis bandhan may bandhnaa hai?
Uttar: Baap ko Yaad karney ka bandhan. Is bandhan may bandhney say tumhaarey sab vikarma vinaash ho jaayengey aur aagey vikarma karney say bach jaayengey. Aatma paavan ban jaayegi.


Question No.SM-49: In which bond do you children have to get tied now?
Ans: The bond of remembering the Father. By getting tied in this bond all your sins would get destroyed and you would be saved from committing further sins. The soul would become pure.

(taken from the revised Sakar Murli dated 31.07.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 18 Sep 2007

Prashna No.SM-50: Bhakti marg ka fashion kya hai?
Uttar: Birthday, Jayanti aadi manaana - yah Bhaktimarg ka fashion hai. Parantu is say faaydaa kuch bhi nahee kyonki jinki jayanti manaatey hain, unko yathaarth reeti jaantey bhi nahee hain.


Question No.SM-50: What is the fashion in the path of worship?
Ans: Celebrating birthdays, anniversaries - this is the fashion in the path of worship. But there is no benefit from this because they do not even properly know about the ones, whose anniversary they celebrate.

(taken from the revised Sakar Murli dated 31.07.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 19 Sep 2007

Prashna No.SM-51: Kis mahamantra say tum bachchon ko nayee raajdhaani ka tilak mil jata hai?
Uttar: Baap is samay tum bachchon ko mahamantra detey hain meethey laadley bachchey - Baap aur varsey ko Yaad karo. Ghar grihasth may rahtey kamal-fool samaan raho toh raajdhaani ka tilak tumhey mil jaayega.


Question No.SM-51: Through which mahamantra do you children get the tilak of the new kingdom?
Ans: The Father gives you the mahamantra now - O sweet, dear children! Remember the Father and the inheritance. Even while leading a household life, live like a lotus, then you would get the tilak of the kingdom.

(taken from the revised Sakar Murli dated 01.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 20 Sep 2007

Prashna No.SM-52: Kaha jata jaisi drishti vaisi srishti....yah kahavat kyon hai?
Uttar: Is samay kay manushya jaisey patit hain, kaaley hain aisey apney poojya devataaon ko, Lakshmi-Narayan, Ram-Sita ko ShivBaba ko bhi kala banaaye unki pooja kartey hain. Samajhtey nahee iska arth kya hai. Isliye yah kahawat hai.


Question No.SM-52: It is said that - as is one's vision so shall one look at the world.....why does this proverb exist?
Ans: Just as the present day human beings are sinful, dark, they make their worshipworthy deities, Lakshmi-Narayan, Ram-Sita, ShivBaba also dark and worship them. They do not understand its meaning. That is why this proverb exists.

(taken from the revised Sakar Murli dated 01.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 24 Sep 2007

Prashna No.SM-53: In gyaan ratnon ka avinaashi nashaa kin bachchon ko rah sakta hai?
Uttar: Jo gareeb bachchey hain. Gareeb bachchey hee Baap dwara padma-padampati bantey hain. Vah mala may piro saktey hain. Saahookaron ko toh apney vinaashi dhan ka nasha rahta hai. Baba ko is samay karodpati bachchey nahee chaahiye. Gareeb bachchon kee paai-paai say hee swarg kee sthaapnaa hoti hai kyonki gareebon ko hee saahookaar ban-na hai.


Question No.SM-53: Which children can remain in the imperishable intoxication of these gems of knowledge?
Ans: Those who are poor children. It is only the poor children who become multimillionaires through the Father. They can get threaded in the rosary. The prosperous ones have the intoxication of their perishable wealth. Baba does not want millionaire children now. The heaven is established through pies of poor children because it is the poor who have to become prosperous.

(taken from the revised Sakar Murli dated 02.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 25 Sep 2007

Prashna No.SM-54: Kaun see rasam dwapar say chalee aati hai lekin sangam par Baap us rasam ko band karva detey hain?
Uttar: Dwapar say paanv padney kee rasam chalee aati hai. Baba kahtey yahaan tumhey kisi ko bhi paanv padney kee darkaar nahee. Mai toh abhokta, akartaa hoon. Tum bachhey toh Baap say bhi badey ho kyonki bachha Baap kee poori jaaydaad kaa maalik hota hai. Toh maalikon ko mai Baap namaskaar kartaa hoon. Tumhey paanv padney kee jaroorat nahee. Haan, chotey badon ka regard toh rakhnaa hee padtaa hai.


Question No.SM-54: Which tradition has been continuing since the Copper Age, but the Father gets that tradition abolished in the Confluence Age?
Ans: The tradition of touching the feet has been continuing since the Copper Age. Baba says – here you need not touch anybody’s feet. I am abhokta (one who does not experience any pleasure through the bodily organs), akarta (one who does not perform actions). You children are greater than the Father because a child is a master/owner of the entire property. So, I, the Father, bow to the Masters/owners. You need not touch the feet. But one must definitely give regard to the young and the elders.

(taken from the revised Sakar Murli dated 04.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 26 Sep 2007

Prashna No.SM-55: Tum bachchon kay andar kaunsee utkantha honi chaahiye?
Uttar: Kaisey ham bigdee hui aatmaon ko sudhaarein, sabhi ko dukh say chudaakar 21 janmon kay liye sukhh ka raasta bataavein. Sabko Baap ka sachcha-sachcha parichay dein – yah utkantha tum bachchon may honi chaahiye.


Question No.SM-55: Which enthusiasm should you children have?
Ans: How should we reform the degraded souls, how should we liberate everyone from sorrows and show them the path to happiness for 21 births. How should we give the true introduction of the Father to everyone – this enthusiasm should be there in you children.

(taken from the revised Sakar Murli dated 06.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 27 Sep 2007

Prashna No.SM-56: Gyaan marg kee oonchi seedhi kaun chadh saktaa hai?
Uttar: Jinka apnee deh may aur kisi bhi dehdhaari may mamatwa nahee hai. Ek Baap say dil kee sachchi preet hai. Kisi kay bhi naam roop may nahee fanstey hain, vahee gyaan marg kee oonchi seedhi chadh saktey hain. Ek Baap say dil kee muhabbat rakhney vaaley bachchon kee sab aashaaen poori ho jaati hain. Naam-roop may fansney kee beemaari bahut kadee hai, isliye BapDada warning detey hain – bachchey tum ek-doh kay naam-roop may fans apnaa pad bhrasht mat karo.


Question No.SM-56: Who can climb high the stairway of the path of knowledge?
Ans: The ones who do not have any attachment in their own body or any other bodily being. Those who truly love one Father from their heart. Those who don’t get entangled in the name or form of anyone. Only such ones can climb high the stairway of the path of knowledge. All the desires of the children who love the 'one' Father from their heart get fulfilled. The disease of getting entangled in the name and form is very chronic. That is why BapDada gives a warning – Children, do not spoil your post by getting entangled in name and form of each other.

(taken from the revised Sakar Murli dated 08.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 04 Oct 2007

Prashna No.SM-57: Ishwar daataa hai fir bhi Ishwar arth daan karney kee rasam kyon chalee aati hai?
Uttar: Kyonki Ishwar ko apnaa vaaris banaatey hain. Samajhtey hain iska evzaa vah doosrey janma may dega. Ishwar arth dena mana usay apnaa bachcha banaa lena. Bhakti marg may bhi bachcha banaatey ho arthaat sab kuch balihaar kartey ho isliye ek baar balihaar jaaney kay return may vah 21 janma balihaar jaataa hai. Tum kauri ley aatey ho, Baap say heera ley letey ho. Isee par hee Sudama ka misaal hai.


Question No.SM-57: God is a giver; even then why does the tradition of donating in the name of God continue/prevail?
Ans: It is because God is made the heir. They think that He would give the returns for this in the next birth. Giving in the name of God means making Him one’s child. Even in the path of worship you make Him the child, i.e. you sacrifice everything (for Him). That is why in return for having made sacrifices for Him once; He sacrifices himself (on you) for 21 births. You bring shells and take diamonds from the Father. There is the example of Sudama on this issue itself.

(taken from the revised Sakar Murli dated 03.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 05 Oct 2007

Prashna No.SM-58:Kaun Silver Age nishchay pakka ho toh padhaai kabhi bhi miss na karein?
Uttar: Agar nishchay ho ki hamey swayam Bhagwaan teacher kay roop may padhaa rahey hain. Is padhaai say hee hamey vishwa kee baadshaahi ka varsa milega aur oonch status bhi milega, Baap hamey saath bhi ley jayengey – toh padhaai kabhi miss na karein. Nishchay na honay kaaran padhaai par dhyaan nahee rahtaa, miss kar detey hain.


Question No.SM-58: By developing which firm faith one would never miss the studies?
Ans: If one has the faith that - it is God Himself who is teaching us in the form of a teacher, it is only through this study that we are going to get the emperorship of the world, and also a high status, and that the Father would also take us along with Him – then one would never miss the studies. Because of the lack of faith, one does not pay attention on the studies and misses it.

(taken from the revised Sakar Murli dated 11.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 06 Oct 2007

Prashna No.SM-59: Anth may shareeer chodney samay haay-haay kinho ko karnee padtee hai?
Uttar: Joh jeetey jee marka poora purushaarth nahee kartey hain, poora varsa nahee letey hain, unhay hee ant may haay-haay karnee padtee hai.


Question No.SM-59: Who has to cry at the time of leaving the body in the end?
Ans: Those who do not make complete efforts by dying while being alive, and do not obtain complete inheritance, have to cry in the end.

(taken from the revised Sakar Murli dated 13.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 07 Oct 2007

Prashna No.SM-60: Is samay anek prakaar kay ladai-jhagdey va partition aadi kyon hain?
Uttar: Kyonki sab apney aslee pita ko bhool orphan, nidhanke ban gaye hain. Jis mata-pita say ghanerey sukhh miley thay, usay bhool sarvavyaapi kah diya hi, isliye aapas may ladtey-jhagadte rahtey hain.


Question No.SM-60: Why do so many kinds of fightings and disputes and partition etc. prevail?
Ans: It is because everyone has forgotten his true Father and has become an orphan. The mother and Father through whom one had received a lot of happiness, has been forgotten and has been termed omnipresent. That is why they keep fighting and quarelling with each other.

(taken from the revised Sakar Murli dated 13.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 08 Oct 2007

Prashna No.SM-61: Kinho ka hisaab-kitaab chuktu karaaney kay liye pichaadi may tribunal baithti hai?
Uttar: Jo krodh may aakar bombs say itnon ka maut kar detey hain, un par case kaun karey! Isliye pichaadi may unkay liye tribunal baithti hai. Sab apna-apna hisaab-kitaab chuktu kar vaapis jaatey hain.


Question No.SM-61: In order to clear whose karmic accounts does the tribunal sit in the end?
Ans: Who would file a case against those who become angry and kill so many through bombs! The tribunal sits/meets in the end for them. Everyone clears his karmic account and returns (to the Soul World).

(taken from the revised Sakar Murli dated 14.08.07, published by the BKs in Hindi and translated by a PBK)

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Post by arjun » 09 Oct 2007

Prashna No.SM-62: Vishnupuri may jaaney kay laayak kaun bantey hain?
Uttar: Jo is puraani duniya may rahtey bhi is say apnee dil nahee lagaatey, buddhi may rahtaa ab hamey nayee duniye may jaanaa hai isliye pavitra jaroor ban-na hai. 2. Padhaai hee Vishnupuri may jaaney kay laayak banaati hai. Tum padhtey is janma may ho. Padhaai ka pad doosrey janma ya miltaa hai.


Question No.SM-62: Who becomes worthy of going to the abode of Vishnu?
Ans: Those who do not get attracted to this old world even while living in it. It remains in their intellect that they have to go to the new world. That is why we have to certainly become pure. 2. The study/knowledge itself makes us worthy of going to the abode of Vishnu. You study in this birth. The post resulting from the studies is achieved in the next birth.

(taken from the revised Sakar Murli dated 14.08.07, published by the BKs in Hindi and translated by a PBK)

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