Q&A published by BKs in Avyakt Vanis

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Post by arjun » 12 Jul 2007

A Q&A published by the BKs as part of the Avyakt Vani dated 14.05.70 in English:

Q.No.AV-9: Which children can never be attacked by Maya?
Ans: Those who constantly remain combined. If you remain combined with Baba, Maya will not be able to attack you. If you become alone, you will come under the influence of Maya. In order to defeat you, Maya first separates you from the Father, and then attacks you. So you know the tactics of Maya. You have become sensible and so you cannot be deceived.

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Post by arjun » 21 Jul 2007

A Q&A published by the BKs as part of the Avyakt Vani dated 14.05.70 in English:

Q.No.AV-10: What is the basis of a stable stage? What are the signs of those who have a stable stage?
Ans: The basis of a stable stage is the remembrance of the one Father. If there is the remembrance of many, your stage will not be stable, but the stage will be that which fluctuates. When there is the experience of the sweetness of all relationships, that is, the experience of all relationships with One and all attainments from One, the intellect cannot go anywhere else. Since there is only One, there is no-one else, the intellect cannot become mischievous. Those who have a stable stage will constantly be loved and remain detached. Those who are loved by God will be loved by everyone.

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Post by arjun » 27 Jul 2007

A Q&A published by the BKs as part of the Avyakt Vani dated 24.07.70 in English:

Q.No.AV-11: What is the form of evil spirits?
Ans: Their very clear form is shown when they enter specific souls. However, evil spirits also have an incognito form. Whilst moving along, you are able to see an especially bad sanskar of someone in its influential form. The effect of that will be that that soul's head will one minute say one thing, and the next minute, it will say something else. And it will say that too with a lot of force. His stage will not be stable in one stage. He will distress himself and also cause distress to others.

It is easy to recognise and move away from the evil spirits that come in a very clear form. However, evil spirits do not come in front of you in a clear form very often. They come in an incognito way a lot more, and in ordinary words, you say, "His head seems a little craze." But at that time, there is such a force of evil, that is, of bad sanskars, that that soul is just like and evil spirit. Just as evil spirits cause a lot of trouble, in the same way, such souls also cause a lot of trouble. This will happen a lot more.

This is why you were told to create a savings scheme to save your time, your thoughts, and your power, and in-between, increase the stage of stabilising yourself in the point form. The more you have the stage of the point-form, the less the evil spirits or evil sanskars will attack you. And your shakti form will liberate such souls. You also have to do this service. You also have to liberate the evil spirits, because it is now the end of the final moments, and so the evil spirits and the evil sanskars will reach their extremity and then finish. All the rubbish will come out and be burnt away. So then, how will you be able to confront all these problems if you are not liberated from your own problems? This is why you are told to create a savings scheme, and put it into a practical form, for only then will you be able to save all the souls.

Explaining to someone or giving a lecture is not the only service. Now the form of service is becoming very subtle, and so increase the stage of your subtle form. All this will be revealed and then it will disappear. Before it disappears, it will first be revealed, only then will it disappear.

Service has to increase to such an extent that each of you has to carry out the task of ten. How many arms do they show the Shaktis with? The meaning of arms is to be a helper in service to that extent. Pandavs think that the arms are only of the Shaktis. Do you know what the Pandavs have been shown as? They are shown as very tall. This is a sign of the Pandavs being helpers. It is not a tall body, but a tall intellect. For the Pandavs to run ahead means the Shaktis move ahead too. To keep Shaktis in the front is a sign of their race. Achcha
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Post by arjun » 27 Jul 2007

Om Shanti. Since the above official English Q&A published by BKs and quoted by me here is the last one available in my stock of two/three books of English Avyakt Vanis, I will not be able to post any more official BK English versions of Q&A from Avyakt Vanis published by the BKs. However, if it is possible to get Q&A published by BKs in other AVs in Hindi translated into English, I will post the same, but that would take some time. Meanwhile if any BK member/reader has any other official English BK version of Q&A published in Avyakt Vanis, they can either post it here themselves as Q&A AV-12 onwards or they can send it to me so that I can post it here. Sister Jayanti, who has shown interest in communicating with the members of this forum can help us a lot in this regard.

Meanwhile I will try to start the new thread on the Q&A published by BKs as part of Sakar Murlis.

Regards,
OGS,
Arjun

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Post by arjun » 21 Sep 2007

Prashna No.AV-12: Sampark aur seva dono may safal ban-ney kay liye mukhya kaun see dhaarnaa chaahiye? (Avyakt Vani dinaank 19.11.79, pg.34)
Uttar: Safaltaa tabhee milegi jabki sadaiv swayam ko mould karney kee qualification hogi. Agar swayam ko mould nahee kar saktey toh Golden Age kee stage tak pahunch na sakengey. Jaisa samay, jaisey circumstances hon, usee pramaan apnee dhaarnaaon ko pratyaksh karney kay liye mould hona padey. Mould honay vaaley hee real gold hain. Agar mould nahee hotey toh real gold nahee hain. Jaisey saakaar Baap kee visheshataa dekhi – jaisa samay, jaisa vyakti, vaisa roop. Toh sadaa safaltaamoort kay liye vishesh yah qualification chaahiye.



Q.No.AV-12: What is the main inculcation needed to succeed both in contacts and service? (Avyakt Vani dated 19.11.79, pg.34)
Ans: One would achieve success only when one would always have the qualification of moulding oneself. If one cannot mould oneself, then one would not be able to reach the stage of Golden Age. One must mould oneself in order to reveal one’s inculcations according to the time and circumstances. Only those who mould are like real gold. If one does not mould then one is not real gold. For example, you saw the specialty of corporeal Father – as was the time, as was the person, so was the form (that he assumed). So, in order to become always successful, one especially needs this qualification.

(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)

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Post by arjun » 22 Sep 2007

Prashna No.AV-13: Ek dharma, ek raajya aur ek bhasha, aisi duniya kab sthaapan hogi? (Avyakt Vani dinaank 19.11.79, pg.34)
Uttar: Jab sab Brahmanon kee sthiti ekras ho jaayegi. Ekras sthiti arthaat ham sab ek hain. Ek Baap kay bachhey hain. Sarvashreshtha aatmaen. Bhaley sthool desh bhinn-bhinn hain, yah shareeer kay desh hain lekin aatmaon ka desh ek hee hai. Harek kee ekras sthiti ban jaaye toh bahut jaldee ek raajya, ek bhasha, aisi duniya sthaapan ho jaayegi. Jab say Brahman baney toh yahee ek sankalp dhaaran kiya hai ki aisa raajya sthaapan karke hee chodengey. Aisa jahaan sab ek hee ek hoga, sthaapan karney kay liye sthiti bhi ekras chaahiye.


Q.No.AV-13: When would the world of one religion, one kingdom and one language get established? (Avyakt Vani dated 19.11.79, pg.34)
Ans: When the stage of all the Brahmins would become uniform (ekras). Uniform stage means all us are one. We are children of one Father. Highest souls. Although the physical countries are different; these are countries pertaining to the body, but the country of the souls is the same. If everyone achieves the uniform stage then the world of one religion, one kingdom and one language get established very soon. Ever since we have become Brahmins we have made the only resolution that we would establish such a kingdom without fail. In order to establish (such kingdom) where everything would be one/equal, the stage is also required to be uniform.


(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)

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Post by arjun » 23 Sep 2007

Prashna No.AV-14: Nirantar yogi ban-ney ka sahaj saadhan kya hai? (Avyakt Vani dinaank 19.11.79, pg.34)
Uttar: Sadaa diltakhtnasheen ban-ney say swatah hee nirantar yogi ban jaayengey. Vartamaan samay Baap dwara jo taaj aur takht mila hai usko sadaa kaayam rakho. Abhi ka taaj va takht anek janmon kay liye taaj va takht praapta karaata hai. Vishwa kalyaan kee jimmevari ka karya bhoolnaa arthaat taaj ko utaarnaa. Taaj utartaa toh nahee hai na! Takht hai – Baap ka diltakht. Jo sadaa Baap kay diltakhtnasheen hain vah nirantar swatah yogi rahtey hain, mehnat kee koi baat hai hee nahee. Kyonki ek toh sambandh badaa sameep hai toh mehnat kaahey kee. Doosrey praapti akhut hai, jahaan praapti hoti hai vahaan swatah Yaad hoti hai. Aisey swatah aur sahaj yogi ho ki mehnat karnee padtee hai..


Q.No.AV-14: What is the easy method of becoming continuous yogi? (Avyakt Vani dated 19.11.79)
Ans: By becoming constant dweller of the heart throne (diltakhtnasheen) one would automatically become constant yogi. At present, keep intact the crown and throne which has been received from the Father. The present crown and throne causes the attainments of crown and throne for many births. Forgetting the task of responsibility of benefit of the world means taking-off the crown. You do not take-off the crown, do you? The throne is the heart-throne of the Father. The one who is always a dweller of the heart-throne of the Father remains automatic yogi always; there is no question of labour at all. Because on the one side the relationship is very close; so, where is the question of labour? Secondly, when the attainment is imperishable; wherever there is attainment, the remembrance is automatic. Are you such automatic and easy yogi or do you have to labour?

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(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)

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Post by arjun » 28 Sep 2007

Prashna No.AV-15: Baap kay Yaad kee lagan, agni kaa kaam kartee hai, kaisey? (Avyakt Vani dinaank 12.10.81, pg.43, pratham sanskaran)
Uttar: Jaisey agni may koi bhi cheez daalo toh naam, roop, gun, sab badal jata hai, aisey jab Baap kay Yaad kee lagan kee agni may padtey ho toh parivartan ho jaatey ho na! manushya say Brahman ban jaatey, fir Brahman say farishta so devata ban jaatey. Toh kaisey parivartan huay? Lagna kee agni say. Apnaapan kuch bhi nahee. Maanav, maanav nahee rahaa farishtaa ban gayaa. Jaisey kachchi mitti ko saanchey may dhaalkar aag may daaltey hain toh eent ban jaati, aisey yah bhi parivartan ho jata. Isliye is Yaad ko hee jwala roop kaha hai. Jwalamukhi bhi prasiddh hai, toh jwaladevi va devataaen bhi prasiddh hain.


Q.No.AV-15: The devotion of remembrance of the Father acts like fire - how? (Avyakt Vani dated 12.10.81, pg.43, first edition)
Ans: For example, if anything is added to fire, the name, form, feature, everything changes. Similarly, when you enter the fire of devotion of remembrance of the Father, then you get transformed, don’t you? You get transformed from a human being to a Brahmin; then you get transformed from a Brahmin to a deity. So, how did the transformation take place? Through the fire of devotion. Nothing remains mine (i.e. no attachment). Human being does not remain a human being any more. He became an angel. Just as when unbaked/raw mud/clay is set in a mould and put into fire, it becomes a brick, similarly this also undergoes transformation. That is why this remembrance itself is called a form of flame (jwala roop). Volcano (jwalamukhi) is also famous; similarly Jwaladevi (a female Hindu deity) or deities are also well-known.


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(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)

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Post by arjun » 29 Sep 2007

Prashna No.AV-16: Jo sangam par master knowledgeful ban jaatey hain, unki nishaani kya hogi? (Avyakt Vani dinaank 01.11.81, pg.103, pratham sanskaran)
Uttar: Master knowledgeful sadaa mayajeet hongey kyonki vah jaantey hain ki Maya kis roop say aur kyon aati hai. Maya kay aaney ka mukhya kaaran apnee hee kamjori hai. Kamjori hee Maya ko janma deti hai. Sankalp ya sanskar may jab kamjori hoti hai toh Maya ko janma mil jata hai. Isliye knowledgeful bachchey kaaran ko jaankar pehley hee sadaakaal ka nivaaran kar detey hain. Sangam par har baat kay knowledgeful ban-na hai, tan kay bhi knowledgeful, man kay bhi knowledgeful, aur dhan kay bhi knowledgeful. Aisey knowledgeful hee powerful ban mayajeet jagatjeet ban jaatey hain.


Q.No.AV-16: What would be the indication of those who become master knowledgeful in the Confluence Age? (Avyakt Vani dated 01.11.81, pg.103, first edition)
Ans: Master knowledgeful would be always victorious over Maya because they know the form in which Maya comes and why it comes. The main reason for Maya’s entry is one’s own weakness. Weakness itself gives birth to Maya. When there is weakness in thought or resolves, Maya gets birth. That is why the knowledgeful children understand the reason and find a solution (for that reason) forever beforehand. One must become knowledgeful of everything in the Confluence Age. One must become knowledgeful of the body, knowledgeful of the mind and knowledgeful of the wealth as well. Only such knowledgeful ones would become powerful and then become victorious over Maya and hence victorious over the world.


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Post by arjun » 30 Sep 2007

Prashna No.AV-17: Kaun see pehchaan buddhi may spasht ho toh samarth aatma ban jaayengey? (Avyakt Vani dinaank 11.11.81, pg.135, pratham sanskaran)
Uttar: Samay kee aur swayam kee pehchaan agar buddhi may spasht hai toh samarth aatma ban jaayengey, kyonki yah sangam ka samay hee hai shreshth takdeer banaaney ka. Saarey kalp kay shreshth tay shreshth takdeer abhi hee banaa saktey ho. Sangam par hee Baap dwara sarva adhikaar praapt hotey hain. Toh adhikaari aatma ho, shreshth aatma ho, shreshth praalabdh paaney vaaley ho. Sadaa yah smriti may rakho toh samarth ho jaayengey. Samarth honay say mayajeet ban jaayengey. Samarth aatma vighna vinaashak hoti hai. Sankalp may bhi vighna aa nahee sakta. Master sarvashaktivaan sadaa vighna vinaashak hongey.


Q.No.AV-17: Clear realization of which matter in the intellect would make us a capable soul? (Avyakt Vani dated 11.11.81, pg.135, first edition)
Ans: If the realization of time and self is clear in the intellect then one would become a capable soul because this time of Confluence Age itself is to earn elevated fortune. You can earn the most elevated fortune of the Kalpa only now. It is only in the Confluence Age that one attains all the powers from the Father. So, you are entitled/officer souls, elevated souls, you are the ones who achieve elevated fruits (praalabdh). If you always keep this in your awareness then you would become capable. By becoming capable you would become victorious over Maya. Capable soul is a destroyer/remover of obstacles (vighna-vinaashak). Obstacle cannot come even in the thought. Master Almighty would be always destroyers of the obstacles.


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(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)

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Post by arjun » 01 Oct 2007

Prashna No.AV-18: Kumariyon ko kaun see kamaal karke dikhaani chaahiye? (Avyakt Vani dinaank 28.11.81, pg.188-189)
Uttar: Sabsey badey tay badee kamaal hai, Baap nay kaha aur bachchon nay kiya. Jaisey chaatrak hotay hain na, boond aayi aur dhaaran kee. Toh sabsey badee kamaal hai Baap ka har bol karke dikhana. Karma say Baap kay bol ko pratyaksh karna. Yah hai kumariyon kee kamaal. Iseeliye yaadgaar may bhi dikhaatey hain kumariyon nay Baap ko pratyaksh kiya. Vijay praapta kee na! Toh vah kaun see kumari thi? Harek samjhey mai. Isko kaha jata hai kumariyon kee kamaal. Harek Baap ko pratyaksh karney vaali nimitt aatma ban jaaye toh sabhi amoolya ratna ho jaayengey.


Q.No.AV-18: Which wonder should be displayed by Kumaris (virgins)? (Avyakt Vani dated 28.11.81, pg.188-189, first edition)
Ans: The biggest wonder is – the Father says (something) and the children implement it (immediately). Just as there is the bird named Chaatrak, a drop (of rain) falls and it receives it (in its open beak). So, the biggest wonder is to put into actions every word of the Father and show it. To reveal every word of the Father through actions. This is the wonder of Kumaris. That is why it is even shown in the memorial that the Kumaris revealed the Father. They gained victory, didn’t they? So, which Kumari was it? Every one should think that it was me. In this everyone should keep oneself ahead. First me. This is called the wonder of Kumaris. If every one becomes an instrument soul to reveal the Father, then everyone would become valuable gems.


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(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)

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Post by arjun » 02 Oct 2007

Prashna No.AV-19: Chaltey-chaltey purushaarth may jab rukaavat aati hai toh kya karnaa chaahiye? Rukaavat aaney ka kya kaaran hota hai? (Avyakt Vani dinaank 14.03.82, pg.292, pratham sanskaran)
Uttar: Jab kayi prakaar kay papers saamney aatey hin, toh un papers ka saamnaa karney kee shakti na honay kay kaaran purushaarth may rukaavat aa jaati hai, aisey samay par doosron ka sahyog lena jaroori hotaa hai. Jaisey car may battery jab thoda dheeli ho jati hai, car apney aap nahee chaltee hai toh doosron say thoda dhakka lagwaatey hain na! Toh jis bhi aatma may aapka faith ho aur samjho insay hamko madad mil saktee hai toh unsay thoda-Silver Age sahyog lekar aagey badh jana chahiye. Pehley usay apnee baat spasht sunana chaahiye ki aisey hai, fir sahyog milney say chal padengey. Kyonki hota kya hai – jis samay aisi stage aati hai us samay direct Baap say sahyog leney kee himmat nahee hoti hai, isliye fir Sakar may thoda-Silver Age sahyog lengey toh fir direct leney may madad mil jaayegi.


Q.No.AV-19: What should one do when one faces any obstacle while treading (the path of knowledge)? What is the reason for the emergence of obstacle? (Avyakt Vani dated 14.03.82, pg.292, first edition)
Ans: When one faces many kinds of papers, then due to the lack of power to face those papers, obstacle is created in making efforts. At such a time, it is important to obtain the cooperation of others. For example, when the battery becomes a little loose (i.e. weak) in the car, when the car does not move on its own, then others are asked to give a little push, isn’t it? So, the soul in whom you have faith, and if you think that you can get help from him/her, then one should take a little cooperation from him/her and move forward. First one should tell one’s matter clearly that it is like this; then one would start moving (i.e. start making efforts again) after getting cooperation because what happens is that – when one reaches such a stage, one is not able to muster courage to obtain cooperation from the Father directly; that is why if you obtain a little cooperation in corporeal form, then you would get help in receiving direct help.


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Post by arjun » 03 Oct 2007

Prashna No.AV-20: Baba kay saath ham bachchey bhi chakkar par (vishwa parikrama par) kaisey ja saktey hain? (Avyakt Vani dinaank 14.03.82, pg.292, 293 pratham sanskaran)
Uttar: Iskay liye Baap samaan vishwa kalyaankaari kee behad kee stage may sthit hona padey. Jab us stage may sthit hongey toh aisey anubhav karengey jaisey chitra dikhaatey ho – globe kay oopar Shri Krishna baitha hua hai, aisey mai vishwa kay globe par baitha hoon. Toh automatically vishwa ka chakra lag jaayega. Jaisey bahut oonchey sthaan par chaley jaatey ho toh chakkar lagaanaa nahee padtaa lekin ek sthaan par rahtey sara dikhaai deta hai. Aisey jab top kee stage par, beejroop stage par, vishwa kalyaankaari sthiti may sthit hongey toh sara vishwa aisey dikhaai dega jaisey chota ball hai. Toh second may chakkar lagaakar aayengey kyonki oonchi stage par rahengey. Baaki kabhi-kabhi divya drishti dwara anubhav hota hai practical chakkar lagaaney ka. Vah fir sookshma aakaari swaroop dwara. Jaisey plane may chakkar lagaakar aao, vaisey aakaari roop dwara vishwa ka chakkar lagaa saktey ho. Dono prakaar say chakra lagaa saktey. Jab hain hee vishwa kay rachayita kay bachchey toh saari rachnaa ka chakra toh lagaayengey naa!


Q.No.AV-20: How can we children also go on rounds with Baba (on the rounds of the world)? (Avyakt Vani dated 14.03.82, pg.292, 293, first edition)
Ans: For this one would have to become constant in the unlimited stage of being world benefactors like the Father. When you become constant in that stage then you would experience in the same way as you show in the picture – Shri Krishna is sitting atop the globe. Similarly, I am sitting on the globe of the world. So, automatically one would go on the round of the world. For example when you go to a high place, then you need not go on a round, but while being at the same place everything is visible. Similarly, when you become constant in the top(most) stage, in the seed-like stage, in the world benefactor stage, then the entire world would appear as if it is a small ball. So, you would go on a round in a second and come because you would remain in a high stage. However, sometimes you have the experience of going on a round in practical through divine vision (divya drishti). But that is through subtle unmanifest/angelic form. Just as you go on a round in the plane and come, similarly you can go around the world through subtle form. You can go around both ways. When you are the children of the creator of the world, then you would go around the entire creation, won’t you?

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(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)

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Re: Q&A published by BKs in Avyakt Vanis

Post by arjun » 23 Mar 2008

Prashna No.AV-21: Kayi baar Yoga may bahut achchi-achchi touching hoti hai lekin yah Bab kee hee touching hai uska pataa kaisey chaley? (Avyakt Vani dinaank 14.03.82, pg.293, pratham sanskaran)
Uttar: 1. Baba kee touching hamesha powerful hogi aur anubhav hoga ki yah meri shakti say kuchch vishesh shakti hai.
2. Jo Baba kee touching hogi usmay sahaj safaltaa kee anubhooti hogi.
3. Jo Baba kee touching hogi usmay kabhi bhi kyon, kya ka question nahee hoga. Bilkul spasht hoga. Toh in baton say samajh lo ki yah Baba kee touching hai.


Q.No.AV-21: Many a times one has very good touching in Yoga, but how can one know if it is a touching of Baba only? (Avyakt Vani dated 14.03.82, pg.293, first edition)
Ans: 1. Baba’s touching will always be powerful and one would feel that this is a power that is more special than my power.
2. Baba’s touching will enable an experience of easy success.
3. One will never get the question of why, what in Baba’s touching. It will be very clear. So, understand by this that this is Baba’s touching.

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(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)

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arjun
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Re: Q&A published by BKs in Avyakt Vanis

Post by arjun » 24 Mar 2008

Prashna No.AV-22: Ham buddhi say surrender hain ya nahee, uskee parakh kya hai? (Avyakt Vani dinaank 14.03.82, pg.293 & 294, pratham sanskaran)
Uttar: Buddhi say surrender ka arth hai – buddhi joa bhi nirnay karey vah Shrimat kay anukool ho. Kyonki buddhi ka kaarya hai nirnay karnaa. Toh buddhi may Shrimat kay sivaay aur koi baat aaye hee nahee. Buddhi may sadaa Baba kee smriti honay ke kaaran automatically nirnay shakti vahee hogi aur uskee practical nishaani yah hogi – ki unki judgement satya hogi tatha safaltaa vaali hogi. Unki baat swayam ko bhi janchegi aur auron ko bhi janchegi ki baat badee achchi kahee hai. Sabhi mehsoos karengey ki inki buddhi badee clear aur surrender hai. Apnee buddhi par santushtataa hogi. Question nahee hoga ki pataa nahee right hai ya wrong hai.


Q.No.AV-22: What is the indication of whether we are surrendered through the intellect or not? (Avyakt Vani dated 14.03.82, pg.293 & 294, first edition)
Ans: Being surrendered through the intellect means that – whatever decision the intellect takes should be in accordance with the Shrimat because the job of the intellect is to decide. So, nothing except the Shrimat should come to the intellect. Because of the intellect always being in Baba’s remembrance its decision-making power would automatically be the same and its practical indication would be that his judgement would be true and successful. His version would be liked by the self as well as others that he has spoken very correctly. Everyone would experience that his intellect is very clear and surrendered. He would be satisfied with his intellect. There would not be a question as to whether it is right or wrong.
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(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)

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