Practical use of Baba's knowledge

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Re: Practical use of Baba's knowledge

Post by arjun » 21 Dec 2009

Dhaarnaa Point No.73 (food habits)

"Baba kahtey hain koshish karo - shuddh cheez khaaney kee. Laachaari haalat may drishti dekar khao aur kya karengey. Double roti toh mil saktee hai. Shahad, makkhan, aalu ley saktey ho. Jis cheez kee aadat pad gayee toh fir chaltaa rahega. Har baat may poochnaa padey." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 27.1.07, pg 2)

“Baba says - try to eat pure food. Under helpless condition, give drishti and eat; what else can you do? One can get bread (double roti). You can procure honey, butter, and potato. Once one becomes habituated of something, then that (habit) would continue. One must ask in every matter.” (Revised Sakar Murli dated 27.01.07, pg 2 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 24 Jan 2010

Dhaarnaa point No.74 (service through house and wealth)

"Is shareeer kee bhi tumko paalnaa karnee hai aur saath-saath yah padhaai bhi karnee hai. Aisey bahut bachhey hain jo grihasth vyavhaar may rahtey, naukari aadi kartey hain fir oonch pad paaney ke liye Shreemat par bhi poora chaltey hain. Baba ko maaloom hoga toh raay dengey - is haalat may aisey karo. Bataayengey - Baba hamaarey paas yah yah hai. Baba kahengey achha bhal makaan banaao. Bachhey aadi nahee hain toh makaan kisliye! Kahengey achha center khol doh. Bahuton ka kalyaan ho jaayega. Ek kamraa gyaan deney ke liye rakho. Property tumhaari hee rahegi. Sirf service arth inho ko dey doh. Bhal kiraya bhi ley lo. Kiraayedaar ko kabhi dhani (maalik) dastandaazi nahee kartey. Aisey center kholtey jaao. Pehley toh center kee poori sambhaal karo. Fir kuch bachat hai toh Baap ko madad karnee chaahiye. Hai toh bhal dey saktey ho. Center par madad deney say bhi tumhara bhavishya banta hai. Extra hai toh unko safal karnaa. hai. Nahee toh khatma ho jayega. Manushya daan kartey hain toh doosrey janma may uska fal miltaa hai. Yah bhi kartey ho seva arth, toh inka bhavishya 21 janma liye miltaa hai. Baaki bachhon ko kabhi kiska karja nahi rakhnaa hai. Karj hai marj. Karjee ko bahut furnaa rahtaa hai. Karj na dey toh izzat chalee jaaye. Manushya toh bahut karja uthaatey hain. Shaadiyon par, teerthon par bahut kharcha kartey hain. Baaki pait athava roti par koi jyada kharcha nahee hota hai. Fazool kharcha bahut kartey hain. Shaadi toh barbaadi ho jaati hai. Gareeb thodey paisey say hee kaam chalaatey hain. Tum bhi baap kee raay letey chalo. Koi bhi kharaab aadat; bahut chaay peena, cigarette peena, yah koi aadat nahee honi chaahiye. Shreemat par chalnaa chaahiye. Manushya paisa ikattha kartey hain. Tumhaari yah hai numberone bank. Ismay 4 aanaa daalo toh bhavishya may heera ban jaayega. Patthar say sona ban jaata hai. Tumhaari har cheez ko paaras banaa detey hain. ShivBaba ka bhandara sadaiv bharpoor hai. Dher bachhey hain. Bhandara kaisey khutega, impossible hai. Faaltu toh koi say lena nahee hai. Mahal thodey hee banaaney hain. Baba hai deney vala. Kaam may aana hoga toh lengey. Nahee toh kyon lengey, jo fir dena padey." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 26.01.07, pg 3&4)

“You have to sustain this body also and at the same time study. There are many such children who lead a household life, do jobs, etc. and then follow the Shrimat also completely in order to achieve a high post. If Baba is informed He would give advice - do like this in this circumstance. They would tell - Baba, we have this and this. Baba would say - OK, you may construct a house. If they do not have children, then why is a house required! He would say - OK, open a center. It will cause the welfare of many. Assign one room for giving knowledge. The property would remain yours. Give it to them just for service sake. You may also charge rent. The owners never interfere with the tenants. Keep opening centers like this. First take care of the center fully. Then, if you have saved something, you should help the Father. If you have you can give. Even if you extend help at the center, you accumulate for the future. If you have extra, you should make use of it. Otherwise, it would be lost. When people donate wealth, they reap its fruits in the next birth. You do even this for the sake of service. So, you get returns for this in the future 21 births. As for the rest children should never remain indebted to anyone. Debt is a disease. The debtor remains very worried. If he is unable to repay, he loses his respect. People take a lot of loan. They spend a lot of money on marriages, pilgrimages. As for the stomach or roti (bread) it does not involve much expenditure. People indulge in a lot of wasteful spending. Marriage leads to ruination. Poor people manage with a little money only. You should also keep obtaining advice from the Father. One should not have any bad habit like drinking a lot of tea, smoking; one should not have such habits. One should follow the Shrimat. Human beings accumulate money. This is your number one bank. If you invest 4 Annas, then it would become a diamond in future. Stone gets transformed into gold. He converts your every thing into elixir. ShivBaba's bhandara (store-house) is always full. There are a lot of children. How can the bhandara exhaust? It is impossible. Any unnecessary amount is not to be collected from anyone. We do not need to build any palaces. Baba is a giver. If it is of any use He would accept it. Otherwise why would he accept, so that He would have to give back.” (Revised Sakar Murli dated 26.01.07, pg 3&4 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 21 Feb 2010

Dharana point No.75 (Balance between lokik and alokik)

"Yah purana shareeer hai, iska bhaan toh buddhi say todnaa hai. Rahnaa bhi apney grihasth vyavhaar may hai. Yah koi sanyaas math nahee hai. Apney gharbaar ko bhi sambhaalnaa hai. Vah toh chod kar jaatey hain. Baap bachhon say chudaatey nahee hain. Baap kahtey hain tum apney bachhon ko Yaad dilaao ki ShivBaba ko Yaad karo. Samjhaatey raho toh unko bhi ShivBaba say pyaar ho jaaye. ShivBaba kitnaa meetha aur pyara hai. Sabko yahaan bithaa devey toh bachhon ko kaun sambhaalega. Aisey yahaan bahut bachhey hain - jo yahaan say shareeer chodkar jaatey hain fir doosra janma lekar aayengey Baap say varsa leney, milengey bhi.......Mitra sambandhiyon ka Shrimat say kalyaan karnaa hai. Chitthi likhni hai. Shrimat say nahee likhengey toh akalyaan karengey. Bahut hain jo chipakar chitthi likhtey hain. Baba shikshak baithey hain, toh Baba ko bataana chaahiye. Baba tumko aisi chitthi likhni sikhayengey jo padhney vaaley ka romanch khadaa ho jaaye. Baba manaa nahee kartey hain, toad nibhana hai. Nahee toh charity begins at home kaisey hongey. Kayee hain jo Shrimat par nahee chaltey toh gum ho jaatey hain. Takdeer may nahee hai toh chal na sakein. Aisey bahut purush aatey hain- jinki striyaan nahee aati hain. Maanti nahee hain. ShivBaba likhtey hain tum toh kamjor ho. Unko bhi samjhao. Tumney pratigya kee thi ki aagya maanengi. Tum apnee stree ko hee vash may nahee kar saktey ho toh vikaaron ko vash kaisey kar sakengey. Tumhara farz hai stree ko apney haath may rakhna, pyaar say samjhana." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 4.4.07, pg.1 & 2)

“This is an old body. Its consciousness has to be renounced through the intellect. One has to live in one's household only. This is not a monastery (sanyas math). One must look after one's household also. They (i.e. the sanyasis/monks) renounce and go away. The Father does not cause the children to renounce (their household). The Father says – You remind your children to remember ShivBaba. Keep explaining so that they also develop love for ShivBaba. ShivBaba is so sweet and lovely. If everyone were made to sit here, then who would look after the children? There are many such children here - who leave their bodies and depart from here; then they would take rebirth and come to obtain the inheritance from the Father; they would even meet (the Father)....One must cause the welfare of friends and relatives in accordance with Shrimat. One must write letters. If you do not write as per Shrimat, then you would cause harm. There are many who write letters stealthily. Baba, the teacher is sitting, so Baba must informed. Baba would teach you to write such letters that the reader becomes overwhelmed with joy. Baba does not stop you; one must maintain a balance. Otherwise, how could it be 'charity begins at home'? There are many who do not follow the Shrimat and therefore vanish. If they are not fortunate enough then they cannot continue to follow (the path of knowledge). Many such men come, whose wife does not come. They (i.e. the wives) do not accept. ShivBaba writes - you are weak. You explain her also. You had promised that you would obey my order. If you cannot control your wife, then how can you control the vices? Your duty is to keep your wife under control and to explain her with love.” (Revised Sakar Murli dated 4.4.07, pg.1 & 2 published by BKs)

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Re: Practical use of Baba's knowledge

Post by arjun » 17 Mar 2010

Dharana Point No. 76 (trustee)

"Ham hain hee ShivBaba kay potrey, Baba kay ghar kay ho gaye. Samajhtey hain- ham Brahman ShivBaba kay bhandaarey say khaatey hain. Brahman ho gaye toh Brahmanon ka hee Brahma bhojan ho gaya. ShivBaba kay bhandaarey ka bhojan ho gaya, yah nishchay hona chaahiye……Ham Brahman hain ShivBaba kay bachhey. Hamara sab kuch Baba ka hai aur Baap ka sab kuch hamara hai. Vyaapaariyon ko hisaab karnaa chaahiye. Hamara sab kuch Baba ka hai aur Baap ka sab kuch hamara hai toh tarazu kiski bhaari hui? Hamaarey paas toh kakhpan hai aur ham kahtey hain Baba ka raajya hamara hai, toh fark hai na. Tum jaantey ho ham Ishwar say vishwa ka maalik ban jaatey hain. Hamaarey paas jo kuch hai vah detey hain Baap ko. Baap fir kahtey hain bachhey tum hee trustee hokar sambhaalo. Samjho yah ShivBaba ka hai. Apney ko bhi ShivBaba ka bachha samajhkar chalo, toh sab kuch pavitra ho gaya. Ghar may jaisey Brahma bhojan hota hai. ShivBaba ka bhandara ho jata kyonki Brahman hee banaatey hain. Yoon toh sab kahtey hain Ishwar ka diya hua hai, parantu yahaan toh Baap sammukh aaya hai. Jab ham unkay oopar balihaar jaayengey. Ham ek baar balihaar gaye toh vah ShivBaba ka bhandara ho gayaa. Unko hee Brahma bhojan kaha jata hai. Samjha jaataa hai ham jo khaatey hain vah Shiv kay bhandaarey ka hai. Pavitra toh jaroor rahnaa hee hai. Bhojan bhi pavitra ho jata hai parantu jab balihaar jaaye na. Dena kuch bhi nahee hai, sirf vaari jaanaa hai. Baba yah sab kuch aapka hai. Achha bachhey trustee hokar sambhalo. ShivBaba ka samajh kar khaayengey toh jaisey ShivBaba kay bhandaarey say khaatey ho. Agar ShivBaba ko bhool gaye toh fir vah pavitra ho na sakey. Tum bachhon ko apna gharbaar bhi sambhaalnaa hai. Parantu apney ko trustee samajh ghar may baithey bhi ShivBaba kay bhandaarey ka hee khaatey ho. ... Kuch bhi samajh may na aaye toh poocho. Aisey nahee ShivBaba kay khazaaney say kharch kar koi paap kar doh. ShivBaba kay paisey say punya karnaa hai. Ek-ek paisa heerey misal hai. Unsay bahuton ka kalyaan hona hai, isliye bahut sambhaal karnee hai. Kuch bhi faaltu na jaaye kyonki is paisey say manushya kauri say heerey jaisa banta hai. Baba kahtey hain hamara bhi tumhara hai. Ek hee Baap hai jo nishkaami hai. Sab bachhon kee seva kartey hain. Baap kahtey hain mai kya karoonga, sab kuch tumhara hee hai. Tum hee rajya karengey. Hamara part hee aisa hai, jo tum bachhon ko sukhee kartaa hoon. Shrimat bhi miltee rahtee hai. Koi kanya shaadi karney chaahtee hai toh kahengey gyaan may nahee aati hai toh jaaney doh. Bachha agar aagyakaari nahee hai toh varsey ka hakdaar nahee hai. Shrimat par nahee chaltey toh shreshth nahee, hakdaar nahee.... Baba baith tum bachhon ko parichay detey hain ki tum joa bhi Brahman ho, surrender ho toh tum ShivBaba kay bhandaarey say khaatey ho. Surrender nahee ho toh aasuri bhandaarey say khaatey ho. Baba aisey thodey hi kahtey hain apnee jimmevari aadi yahaan lay aao, sambhaalo tum parantu trustee hokar. Nishchaybuddhi ho toh tum jaisey ShivBaba kay bhandaarey say khaatey ho.....Sachhi kamaai karney vaalon ka haath bharpoor rahega. Baaki sab haath khaali jaayengey. Baap kahtey hain tumhari cheez toh tumhaarey liye hai. Ham toh nishkaami hain. Aisa nishkaami koi hai nahee." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 24.04.07, pg 1-3)

“We are grandchildren of ShivBaba. We belong to Baba’s home. We feel that we Brahmins are eating from ShivBaba’s Bhandara (kitchen/storehouse/treasury). When we have become Brahmins, so it is Brahma Bhojan of the Brahmins only. It is food from ShivBaba’s bhandara. One should have this faith. ... We're Brahmins, children of ShivBaba. Whatever we possess belongs to Baba and whatever the Father possesses belongs to us. The businessmen should calculate. When whatever we possess belongs to the Father and whatever the Father possesses belongs to us, then whose side of the balance is heavier? We possess worthless things (kakhpan) and we say that Baba’s kingdom is ours. So, there is a difference, isn’t it? You know that we become the masters of the world through God. We give whatever we possess to the Father. The Father then says, children you yourself take care of it as a trustee. You think as if it belongs to ShivBaba. Consider yourself also to be a child of ShivBaba. Then everything would become pure. It is like Brahma Bhojan at home. It becomes ShivBaba’s Bhandara because Brahmins only prepare it. In a way everyone says that everything has been given by God, but here the Father has come face to face. When we sacrifice ourselves on Him; once we have sacrificed ourselves on him, it becomes ShivBaba’s Bhandara. That itself is called Brahma Bhojan (Brahma's food). It is understood that whatever we eat belongs to Shiv’s Bhandara. One has to certainly remain pure. The food also becomes pure, but when one sacrifices oneself, isn’t it? One need not give anything; one must only sacrifice oneself. Baba all this belongs to you. OK Children, take care of it as a trustee. If you eat it considering it to belong to ShivBaba, then it is as if you are eating from ShivBaba’s bhandara. If you forget ShivBaba, then it cannot become pure. You children have to take care of your household also. But while considering yourself to be a trustee, even while sitting at home you are eating from ShivBaba's bhandara.....If you do not understand anything then ask. It should not be the case that you spend from ShivBaba's treasury and commit any sin. You must perform noble act with ShivBaba's money. Every Paisa is like a diamond. The welfare of many is to be caused through it; that is why one must be very cautious. Nothing should go waste because it is through this money that human beings get transformed from cowries to diamonds. Baba says whatever belongs to me also belongs to you. It is the Father alone who is selfless (nishkaami). He serves all the children. The Father says - what would I do, everything belongs to you only. You would only rule. My part itself is such that I make you children happy. One also keeps getting Shrimat. If a daughter wishes to get married and does not enter the path of knowledge, then let her go. If the son is not obedient, then he is not entitled to the inheritance. If they do not follow Shrimat, then they are not righteous and not entitled.....Baba sits and gives the introduction to you children that if all of you Brahmins are surrendered, then you are eating from ShivBaba's Bhandara. If you are not surrendered, then you eat from demoniac Bhandara. Baba does not ask you to bring your responsibilities, etc. here. You take care of them, but as a trustee. If you are nishchaybuddhi (one who has faith on God Father) then it is as if you are eating from ShivBaba's Bhandara.....The hands of those who earn a true income would be full. Rest would go empty handed. The Father says - your belongings are for you. I am selfless. There is no other such selfless one.” (Revised Sakar Murli dated 24.04.07, pg 1-3 published by BKs in Hindi)

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Re: Practical use of Baba's knowledge

Post by arjun » 15 Apr 2010

Dharana point No. 77 (insurance)

"Bahuton may bahut kuch aadatein rahtee hain. Jhooth bolney kee, chori karney kee, maangney kee. Baap kahtey hain, mai toh daataa hoon, tum koi say maangtey kyon ho! Jisko insure karnaa hoga, vah aapey hee karengey. Kabhi bhi maango nahee. Aaj Baba ka janma din hai, kuch toh bhejein, aisey maango nahee. Samjhaana hai – insurance karnaa hai toh bhal karo. Bhakti marg may manushya apney ko insure kartey hain Ishwar kay paas, jisko daan kahaa jaataa hai. Uskaa fal bhi Baap detey hain. Vah hai had ka insurance, yah hai behad ka. Bhakti marg may kahtey aaye hain Parampita Parmatma nay yah Bhakti ka fal diya hai. Saahookaar hoga toh kahega yah past karmon ka fal milaa hai. Koi gareeb hai kyonki insurance nahee kiyaa hai, isliye dhan nahee miltaa. Baap kahtey hain merey paas hee sab insure kartey hain. Kahtey hain yah Bhagwaan nay diya hai. Bhakti marg may tum insure kartey ho had ka. Ab direct behad ka insurance kartey ho. Maat-pitaa nay dekho insurance kiya hai, toh kitnaa return may detey hain. Kanya kay paas toh paisa hota nahee. Vah fir is service may lag jaaye toh sabsey ooncha jaa saktee hai. Mama nay kuch bhi insure nahee kiya. Haan, shareeer is service may dey diyaa, toh kitnaa oonch pad paati hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli, dinaank 11.04.07, pg 3&4)

“Many people have many kinds of habits. (Habit ) of speaking lies, of stealing, of seeking/begging. The Father says, “I am a giver. Why do you seek/beg from anyone?” Those who want to insure will do it on their own. Never seek/beg. “Today is Baba’s birthday; (let us) send at least something.” Do not seek/ask like this. It should be explained – If you wish to insure, you can do so. In the path of worship/devotion people insure themselves with God, which is called donation. The Father gives fruits for that also. That is an insurance in limited sense and this is (an insurance) in unlimited sense. In the path of devotion, people have been telling that the Supreme Father Supreme Soul has given this fruit of Bhakti (devotion). If someone is wealthy, he would say that he has received the fruits for the past actions. Someone is poor because he has not insured (in the past births). That is why he does not get wealth. The Father says – Everyone insures with me only. They say that this has been given by God. In the path of worship, you insure in a limited sense. Now you insure directly in an unlimited sense. Look, the Mother and the Father have insured; so they are given so much in return. A virgin does not possess wealth/money. If she starts doing this service, then she can gallop ahead of everyone. Mama did not insure anything. Yes, she gave her body in this service, so she gets such a high post.” (Revised Sakar Murli dated 11.04.07, pg 3&4 published by BKs in Hindi)

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Re: Practical use of Baba's knowledge

Post by arjun » 25 May 2010

Dharana Point No.78 (Purity)

"Aisey bahut hain jo gyaan ko poora dhaaran nahee kartey, parantu center par aatey rahtey hain. Andar dil bitt-bitt kartee hai ki ek bachcha paida kar dein. Maya kee temptation hoti hai ki shaadi kar ek bachchey ka sukh ley levein. Arey guarantee thodey hee hai ki bachcha sukh hee dega. Doh-chaar varsh may bachcha mar jaaye toh aur hee dukhee ho padengey. Aaj shaadmana kartey hain, kal chitaa par chadhtey toh rona peetnaa padtaa hai. Yah hai hee dukhdhaam. Dekho, khana bhi kaisa khaatey hain. Toh Baap samjhaatey hain ki bachchey aisi aashaaen nahee rakho. Maya badaa toofaan may lay aayegi. Jhat vikaar may giraa degi. Fir aaney may bhi lajja aayegi. Sab kahengey kul ko kalankit kiya hai toh varsa kya lengey. Baba Mama kahtey ho toh Brahmakumar kumariyaan aapas may ho gaye Bhai-Bhen. Fir agar vikaaron may gir padey toh aisey kul kalankit aur hee sau gunaa kadee sajaa khaayengey aur pad bhi bhrasht hoga. Koi toh vikaar may jaatey fir batlaatey nahee, toh bahut dand kay bhaagi bantey hain. Dharmaraj Baba toh kisi ko chodtey nahee hain. Voh loag toh sazaa khaatey jail bhogtey hain. Lekin yahaan vaalon kay liye toh badee kadee sazaa hai. Aisey bhi centaron par bahut aatey hain. Baap samjhaatey hain ki aisey kaam nahee karo. Kahtey ho ki ham Ishwariya aulaad hai aur fir vikaaar may jaanaa, yah toh apnee satyaanaash karnee hai. Koi bhi bhool ho toh jhat Baap ko bataa doh. Vikaar bigar rah nahee saktey ho toh yahaan nahee aao toh behtar hai. Nahee toh vaayumandal kharaab ho jaataa hai. Tumhaarey beech may koi bagula va ashudh khaaney vala baithey toh kitnaa kharaab lagey. Baap kahtey hain ki aisey ko ley aaney vaaley par dosh aa jaataa hai. Duniya may aisey Satsang toh bahut hain, jaakar vahaan Bhakti karein. Bhakti kay liye ham manaa nahee kartey hain. Bhagwaan aatey hain pavitra banaaney ke liye, pavitra Vaikunth ka varsa deney ke liye." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 20.06.07, page 3&4)

“There are many who do not imbibe the knowledge completely, but keep coming to the center. They keep thinking of begetting one child. There is a temptation of Maya that I should get married and enjoy the pleasure of one child. Arey! Is there any guarantee that the child will give only pleasures? If the child dies in two-four years, then they would be even more sorrowful. Today they celebrate; tomorrow they get on to the funeral pyre (i.e. die), then they have to cry. This is an abode of sorrows only. Look, what kind of food do they eat? So, the Father explains that children, do not nurture such desires. Maya will cause a big storm. It will immediately cause you to fall in vices. Then you would feel ashamed even to come. Everyone would say that you have brought disrepute to the clan, so, what inheritance would you get. You say Baba Mama, so Brahmakumar-kumaris are mutually brothers and sisters. Then, if you fall into (the pit of) vices, then such persons who bring disrepute to the clan (kulkalankit) would suffer hundred times more punishment and the post would also get degraded. Some indulge in sex-lust, and then do not intimate, then they become entitled to a lot of punishment. Dharmaraj Baba does not leave anyone. Those people suffer punishments and go to jail. But for those who are on this side, the punishment is very hard. Many such people also come to the centers. The Father explains that do not act like this. You say that we are Godly children, and then indulging in sex, this is like ruining oneself. If you commit any mistake, intimate the Father immediately. If you cannot remain without sex-lust, then it is better not to come here. Otherwise the atmosphere gets vitiated. If a crane or someone who eats impure food, sits in your midst, then it would appear so bad. The Father says that the one who brings such person also becomes guilty. There are many such spiritual gatherings; they can go and do Bhakti there. We do not restrain anyone from doing Bhakti. God comes to make pure and to give the inheritance of the pure Vaikunth.” (Revised Sakar Murli dated 20.06.07, pg.3&4 published by the BKs in Hindi and translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 18 Jun 2010

Dharana Point No.79 (becoming cry-proof)

“Vahaan aatma abhimaani rahtey hain. Ek puraana shareeer chod doosra nayaa ley letey hain. Ronay aadi kee baat nahee rahtee. Yahaan bachcha paida hoga toh badhaai dengey. Dhoomdhaam say manaayengey. Kal bachcha mar gayaa toh ya husain machaa dengey. Dukhdhaam hai na.....Ab Baap kahtey hain hey dehdhaari aatmaen ab vaapis chalnaa hai, sirf mujhey Yaad karo. Kabhi bhi dehdhaari may latkey toh rona padega. Ek ko Yaad karnaa hai, vahaan aana hai. Tumhara rona 21 janmon kay liye band ho jaataa hai. Koi marey aur tum ronay lag padengey fir ronay proof toh banengey nahee. Kiskee Yaad may shock aa jaaye aur mar jaaen toh durgati ho jaaye. Tumko Yaad toh ShivBaba ko karnaa hai na. Heart fail bhi ho jaatey hain. Tumko toh uthtey baithtey ek Baap ko Yaad karnaa hai. Yah bhi buddhi may bithaya jaataa hai kyonki saarey din may Yaad nahee kartey hain toh sangathan may bithaya jaataa hai. Sabkaa ikattha force hota hai. Agar aur kisi kee Yaad buddhi may rahegi toh fir janma lena padega. Kuch bhi ho jaay, stherium rahnaa hai. Deh ka bhaan na rahey." (Brahmakumariyon dwara prakaashi revised Sakar Murli taareekh 18.06.07, pg.3&4)

“There people remain soul conscious. They leave one old body and assume another new one. There is no question of crying, etc. Here, if a child is born, people congratulate. They celebrate grandly/with fanfare. Tomorrow, if the child dies, then they will raise a hue and cry. It is an abode of sorrows, isn’t it?....Now the Father says – O embodied souls, now you have to return; remember only me. If you ever get entangled in a bodily being, then you would have to cry. One must remember the ‘One’; we have to come there. Your cries stop for 21 births. If anyone dies and you start crying, then you would not become cry-proof. If you get a shock in anybody’s remembrance/thoughts and if you die, then you would suffer degradation/misery (durgati). You have to remember ShivBaba, isn’t it? People even suffer heart failure/attack. You have to remember one Father while standing and sitting. It is also being put into the intellect because (children) do not remember throughout the day. So, they are made to sit in a gathering. Everybody’s collective force exists (in a gathering). If the thoughts about anybody remain in the intellect then one would have to take rebirth. Whatever may happen, one has to remain stable. There should not be the consciousness of the body." (Revised Sakar Murli dated 18.06.07, pg.3&4, published by the BKs in Hindi; translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 17 Jul 2010

Dharana point-80 (food regimen)

"Baap kahtey hain ki sirf Baap aur varsey ko Yaad karo. Bas aur khaan-paan kay parhez kee yuktiyaan bhi bataatey hain. Parhez kay liye bahut prakaar kee yuktiyaan bhi rakh saktey hain. Tabeeyat theek nahee hai, doctor nay manaa kee hai. Achcha, aap kahtey ho toh ham fal ley letey hain. Apnaa bachaav karney ke liye aisa kahnaa koi jhooth nahee hai. Baba manaa nahee kartey hain. Aisey bachchon kee talaash may Baba hain, jo bilkul meethey hon, koi purana swabhaav nahee hona chaahiye. Serviceable, vafaadaar, farmaanbardaar hon." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 20.06.07, page 4)

"The Father says that just remember the Father and the inheritance. That is all and He also tells the tactics for precautions related to food (parhez). Many tactics can be employed for precautions/regimen related to food. 'I am not feeling well, the doctor has restrained me. OK, if you say, I will take fruits.' Telling like this in order to safeguard oneself does not mean speaking lies. Baba does not refrain/ restrain you. Baba is in search of such children, who are very sweet; there should not be any old nature. Serviceable, loyal, obedient." (Revised Sakar Murli dated 20.06.07, pg 4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 12 Sep 2010

Dharana point-81 (anger and love)

"Hamaarey mukh say aisey shabd nahee nikalney chaahiye jo kisko dukh miley. Agar kisi ko dukh diya toh samajhna chaahiye – hamaarey andar bhoot hai fir Lakshmi ko var nahee sakengey. Baap kay baney hain toh Lakshmi ko varney laayak ban-na chaahiye. Agar koi bhoot rah gaya toh Treta may chaley jaayengey. Bachchon may krodh nahee hona chaahiye. Badey prem say chalnaa chaahiye. Dekho, Baba kay kitney bachchey hain toh bhi Baba krodh thodey hee kartey hain. Toh tumko bhi badaa prem swaroop ban-na hai. Abhi kayee bachchey prem swaroop nahee baney hain. Kabhi-kabhi report aati hai toh vah bhi samajh jaatey hain ki inmay bhoot hai, jismay khud bhoot hai vah auron ka kya nikaalengey. Badaa prem swaroop ban-na hai aur yahaan hee ban-na hai. Devtaa prem swaroop hain na. Dekho, Lakshmi-Narayan ka chitra kitnaa kheenchtaa hai toh hamko bhi aisa ban-na hai. Tumko pati krodh kartaa hai toh bhi prem say baat karnee hai, yah nahee unmay bhoot hai toh mujh may bhi aa jaaye. Nahee, merey may jo avgun hain kaisey bhi karke avgunon ko nikaalnaa hai. Bahut-bahut meetha ban-na hai. Kisi nay kaha lokik baap gussa kartaa hai, toh mainey kaha ki jab vah krodh kartaa hai toh tum achchey-achchey fool chadhaao. Toh vah wonder khaaye, fir vah thanda ho jaayega. Badaa yukti say samjhana hai kyonki Ravan Rajya hai na. Ham hain Ram ki sampradaay. Khud na banein toh doosron ko kya banaayengey isliye sthaapnaa may deri padtee hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 08.10.07, pg 2&3)

"Such words should not emerge from our mouth, which would cause sorrows to anyone. If one gives sorrows to someone, then one should think – there is a ghost in me. Then I will not be able to marry Lakshmi. If we have become [the children] of the Father, then we should become worthy of marrying Lakshmi. If any ghost remains (in us), then we would go to the Silver Age. Children should not become angry. One should behave very lovingly. Look, Baba has so many children. Even then Baba does not become angry. So, you should also become the embodiments of love. Now many children have not become the embodiments of love. Sometimes when the reports come, he too understands that there is a ghost in them. How can the one, who is himself possessed by a ghost, liberate anyone [from ghosts]? One must become the embodiments of love and one has to become here itself. Deities are the embodiments of love, are they not? Look, the picture of Lakshmi and Narayan attracts so much. So, we too must become like this. Even if your husband becomes angry at you, you must talk to him affectionately. It should not be so that if there is a ghost in him, then let it enter into me too. No, whatever vices I have, I must remove those vices in whatever way possible. One must become very-very sweet. Someone said – My lokik Father becomes angry at me. So, I said when he becomes angry, you offer him nice flowers (of kind words) so that let him wonder; then he will become cool. One must explain very tactfully because it is a kingdom of Ravan, isn’t it? We belong to the community of Ram. If we ourselves do not become (sweet), then how can we make others? That is why the establishment (of heaven) gets delayed." (Revised Sakar Murli dated 08.10.07, pg 2&3 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 15 Oct 2010

Dhaarna Point No.82 (Strict rules)

"Aur satsang may jaao toh koi manaa nahee karengey. Yahaan toh bilkul manaa kee jaati hai. Jab tak Baap ko nahee jaanaa hai tab tak class may nahee baith saktey kyonki jab tak Yaad nahee tab tak laayak nahee. Maya naalaayak banaa deti hai. Kahtey hain mujh nirgun haarey may koi gun naahi. Yah sab gaatey hain. Goya sab patit hain. Brahma Vishnu Shankar ko bhi gaali detey hain. Unhon kee jaisi drishti vaisi srishti dikhaai padtee hai. Agar yahaan koi baithkar bhi auron ko Yaad kartaa rahey toh vah vyabhichaari Yaad ho gayi na. Bhal Yaad poori reeti thahartee nahee hai kyonki Maya buddhiyog tod deti hai. Fir bhi Baap tumhey buddhiyog lagana sikhlaatey hain. Ant may tumhaari Yaad thahar jaayegi. Tab ant kay liye gaayan hai ki ateendriy sukhh poochnaa ho toh Gop-Gopiyon say poocho. Yah sanstha isliye vriddhi ko nahee paati kyonki yahaan kay kaaydey kadey hain. Jab tak Baap ko nahee jaanaa hai tab tak class may baith nahee saktey kyonki yahaan avyabhichaari Yaad chaahiye." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 01.10.07, pg 2)

"If you go to other spiritual gatherings (satsangs) nobody will refrain you. Here you are completely refrained. Until you have not known the Father you cannot sit in the class because until there is no remembrance (of the Father), one cannot become worthy (of sitting in the class). Maya makes (one) unworthy. They say – I, a virtueless person, do not have any virtue. Everyone sings this (song). So, everyone is sinful. They even abuse Brahma, Vishnu and Shankar. As their vision so does the world appear to them. If one continues to remember others even while sitting here, then that becomes adulterous remembrance, doesn’t it? Although the remembrance does not remain constant because Maya breaks the connection of the intellect. Even then the Father teaches you to make the connection of the intellect. In the end, your remembrance will become constant. Then it is praised for the end period that - if you wish to ask about the super sensuous happiness ask the Gop-Gopis. This institution does not increase in numbers because the rules are very strict here. Until one has known the Father, one cannot sit in the class because here unadulterated remembrance is required." (Revised Sakar Murli dated 01.10.07, pg 2 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 17 Nov 2010

Dharana Point No.83 (Gitapathshala in one room)

"Baap kahtey hain ki kaisa bhi gareeb ho parantu ghar may Gita pathshala khol saktey hain. Bhal ek hee kamraa ho usmay khaatey-peetey sotey ho. Accha kaam utaar safaai kar fir yah class lagaao. Teen pair prithvi may itnee badee hospital khol saktey ho. Saahookaar kee baatein chhodo. Baap toh gareeb niwaaz hai na. Saahookaar toh boltey ki hamey toh yahaan hee swarg hai. Toh Baba kahtey hain achcha tum apney swarg may hee khush raho. Mai tumko kyon doon. Daan bhi gareeb ko diya jaataa hai. Badaa aadmi toh yahaan jameen may baithney say chamkengey. Toh Baba kahtey hain ki bhal apney mahlon may raho. Merey paas toh gareeb aayein jo achchi tarah padhein." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 22.10.07, pg 3)

"The Father says – however much poor one may be but they can open gitapathshala at home. Although they may have only one room. They might be eating, drinking and sleeping in the same room. Alright, after completing your work, clean it and organize this class. You can open such a big hospital in just three feet of land. Leave the matter of the prosperous ones. The Father is a friend of the poor ones, isn’t He? The rich ones say – For us heaven is here itself. So, Baba says – OK, you remain happy in your heaven. Why should I give you? Donation is also given to the poor ones. The big (i.e. rich) personalities will be shocked to sit here on the floor. So, Baba says – you may live in your palaces. Let the poor ones, who can study well, come to me." (Revised Sakar Murli dated 22.10.07, pg 3 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 20 Dec 2010

Dharana Point No.84 (greed)

"Bhagwaanuvaach, tum apney janmon ko nahee jaantey ho, mai tumko batlaataa hoon. Toh jisnay poorey 84 janma liye hain unko hee samjhaataa hoon. Kitnaa sahaj hai. Saath may manners bhi chaahiye. Lobh rakhna chaahiye – behad kay Baap say varsa leney ka aur koi cheez ka lobh nahee. Isliye aisi koi cheez apnay paas nahee rakhnee chaahiye jo buddhi jaaye. Nahee toh pad bhrasht ho jaayega. Deh sahit jo kuch hai sabsey buddhi nikaalnee hai. Ek Baap ko Yaad karnaa hai. Koi manushya bahut furniture rakhney vala hog toh marney samay vah Yaad aataa rahega. Jis vastu say jaasti pyaar hoga vah pichaadi may Yaad jaroor aayegi. Baap bachchon ko samjhaatey hain koi bhi cheez lobh kay vash chipaakar mat rakho. Yagya say har cheez mil saktee hai. Chipaakey kuch rakha toh buddhi jaroor latkegi. Baba ka farmaan hai – ShivBaba ka bhandara hai – bachchon ko sab kuch milnaa hai. Aisa bhi khyaal nahee aanaa chaahiye ki falaaney ko saadee achchi padee hai, ham bhi pehnein. Arey, tum Baap say raajaai ka varsa leney aai ho ki saadi ka varsa leney aai ho? Jo achchi service kartey hain un par sab kurbaan jaatey hain. Bolo, ham sivaay Shiv kay bhandaarey say miley huay aur kuch pahan nahee saktee. Ham Yagya say hee lengi toh Baba kee Yaad rahegi. ShivBaba kay bhandaarey say yah milaa. Nahee toh chori aadi kee aadat pad jaati hai. Arey, yahaan sacrifice (tyaag) karengey toh vahaan bahut firstclass cheezein milengi. ShivBaba kahaan-kahaan bachchon kee pareeksha bhi letey hain. Dekhein kitnaa deh-abhimaan hai. Tumhara vaaydaa hai – jo khilaayengey, jo pehnaayengey….aadi. Dil may samajhnaa chaahiye – yah ShivBaba detey hain. Itnee firstclass avastha honi chaahiye. Baba say poora varsa lena hai toh Shrimat par poora purushaarth karo. Baba kee raai par chalo. Baba Mama kahtey ho toh poora-poora follow karo. Sabko raastaa bataao." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 19.10.07, pg 3&4)

"God says – You do not know about your births; I tell you. So, I explain only to those who have taken complete 84 births. It is so easy. Along with it manners are also required. One should have greed to obtain inheritance from the unlimited Father , not for anything else. That is why one should not keep any such thing with him, which attracts the intellect. Otherwise, the post will become degraded. One should detach the intellect from everything, including the body. One must remember the one Father. If a person keeps a lot of furniture, then he would keep remembering it at the time of death. Whatever one loves more would certainly come to one’s mind in the end. The Father explains to the children – Do not hide anything out of greed. One can get everything from the Yagya. If one hides anything, then the intellect will certainly hang around it. Baba’s order (firmaan) is that – It is ShivBaba’s store house (bhandara) – children have to receive everything. One should not even think that so and so has a nice saree, even I should wear (such saree). Arey ! Have you come to obtain the inheritance of the kingship from the Father or to obtain the inheritance of a saree? Everyone sacrifices himself on those who do good service. Tell them, we cannot wear anything except whatever we receive from ShivBaba’s bhandara. If we obtain only from the Yagya, then we will remember Baba. We received this from ShivBaba’s bhandara ! Otherwise, one becomes habitual of theft, etc. Arey, if one sacrifices here then one will get very first class things there. Sometimes ShivBaba also tests the children. Let me see, how much body conscious they are. Your promise is that – (I shall eat) whatever you feed, (I shall wear) whatever clothes you give to wear….etc. One should /feel in the heart – ShivBaba gives this. The stage should be so first class. If you want to obtain complete inheritance from Baba, then you should make full effort on Baba’s Shrimat. You should follow Baba’s advice. When you say ‘Baba, Mama’ then follow completely. Show the path to all." (Revised Sakar Murli dated 19.10.07, pg 3&4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 15 Jan 2011

Dharana Point No.85 (getting refreshed by the Father)

"Tumhari buddhi may sara chakra detail may firtaa rahtaa hai. Ghar may jaaney say, sambandhiyon ka muh dekhnay say sab kuch bhool jaataa hai, isliye college kay saath-saath hostel rahtee hai. Tumhara yahaan hostel bhi hai. Yahaan tum padhaai may rahtey ho, buddhi aur gorakhdhandhey may jaayegi nahee. Student kay saath gyaan kee baatein hoti hain. Hostel may rahney say bahut fark rahtaa hai. Baap kay paas toh jaldi-jaldi refresh honay kay liye aaney chaahiye. Aisey mat samjho dakshina deni padegi. Aisey ko ham moorkh samajhtey hain. Baba toh daataa hai. Deney ka khyaal kabhi nahee karnaa hai. Yahaan serviceable bachchon ko hee refresh hona hai. Tum bachchey aatey ho Baba kay paas. Aisey nahee, koi saadhu, mahatma kay paas aatey ho, dakshina deni hai, kabhi aisey khyaal nahee karnaa. Bachchiyaan aati hain unhon kay paas paisey hain kya? Unko sab kuch service sthaan say miltaa hai. Jinko apnaa bhaagya banana hota hai vah apnaa purushaarth kartey hain. Baaki toh sab hain bahaaney, naukari hai, yah hai, chutti mil saktee hai. Koi bhi kaaran bataaye chutti ley saktey hain. Yah koi jhooth thodey hee hai. In jaisa sach toh koi hai nahee. Parantu Baap ka itnaa kadar nahee hai. Kitnaa bhaari khazana miltaa hai. Baba toh koi door nahee hai. Kahaan bhi ho, 3 maas may refresh honay aa jaanaa hai, apnee unnati liye. Refresh honay say bahuton ka kalyaan kar saktey hain. Tumko toh service karnee hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 17.08.07, pg 3&4)

"The entire cycle keeps revolving in your intellect in detail. By going home, by seeing the faces of the relatives, one forgets everything. That is why hostels exist along with colleges. You also have a hostel here. Here you study. The intellect will not get diverted to other wasteful matters. A student is connected with matters of knowledge. Living in a hostel makes a lot of difference. One should come very frequently to get refreshed from the Father. Do not think that you will have to give dakshina (fees). I consider such persons to be fools. Baba is a giver. One should never think that one is giving. Here serviceable children will only get refreshed. You children come to meet Baba. It is not as if you come to meet a sage or saint, you have to give dakshina (fees) – never think like this. Daughters come; do they have money? They get everything from the place of service. Those who have to make/build their fortune make efforts. Rest are all excuses; I have a job, this is the reason; one can get leave. One can avail leave by giving any reason. This is not a lie. There is no truth like this. But one does not have so much regard for the Father. One gets such a big treasure. Baba is not far away. Wherever one lives, one should come to get refreshed once in 3 months for one’s progress. One can cause benefit to many after getting refreshed. You have to do service." (Revised Sakar Murli dated 17.08.07, pg 3&4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 21 Feb 2011

Dharana Point No.86 (atmosphere)

"Baba sab taraf bachchon ko dekhtey hain. Kahaan koi jhutkaa toh nahee khaatey hain. Jhutkaa khaya, ubaasi dee, buddhiyog gaya, fir vah vaayumandal ko kharaab kar detey hain, kyonki buddhiyog baahar bhataktaa hai na. Tab Baba hamesha kahtey hain baadal aisey ley aao, jo refresh hokar jaaye varsa karein. Baaki kya aakar karengey. Ley aaney vaaley par bhi responsibility hai. Kaun see Brahmani sensible hai jo bharkar jaaye varsa karey. Aisey ko lana hai. Baaki ko laaney say faaydaa hee kya. Sunkar, dhaarnaa kar fir dhaarnaa karaani hai. Mehnat bhi karnee hai. Jis bhandaari say khaateyhain kaal kantak door ho jaatey hain. Toh yahaan vah aaney chaahiye – jo Yoga may bhi achchi reeti rah sakein. Nahee toh vaayunamandal ko kharaab kar detey hain. Is samay aur hee khabardaar rahnaa hai. Photo aadi nikaalney kee bhi baat nahee. Jitnaa ho sakey Baap kee Yaad may rah yogdaan dena hai. Aaas-paas badee shaanti rahnee chaahiye. Hospital hamesha baahar ekaant may rahtee hai, jahaan aawaaz na ho. Patient ko shaanti chaahiye. Tumko direction miltaa hai – toh us shaanti may rahnaa hai. Baap ko Yaad karnaa, yah hai real shaanti. Baaki hai artificial. Vah kahtey hain na – do minute dead silence. Parantu vah do minute buddhi pataa nahee kahaan-kahaan rahtee hai. Ek ko bhi sachchi shaanti nahee rahteee. Tum detach ho jaayengey. Ham aatma hain, yah hai apney swadharma may rahnaa. Baaki ghutkaa khaakar shaant rahnaa, koi real shaanti nahee." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 15.06.07, pg 3)

"Baba observes children (sitting) everywhere (in the classroom). Is anyone dozing? If anyone dozes, if anyone is yawning, if the intellect is diverted, then they spoil the atmosphere because the intellect wanders outside, does it not? That is why Baba always says that – bring such clouds (i.e. souls) that get refreshed (here) and go (outside) and rain. What will others do by coming (here)? Responsibility also lies on those who bring (such souls). (Baba thinks) Which Brahmani is so sensible, who could fill up (herself with knowledge) and go and rain. Such ones should be brought. There is no benefit in bringing the rest. One should listen, inculcate and then enable others to inculcate. One should also work hard. The bhandari through which we eat, removes all obstacles. So, such persons should come here – who could also remain in Yoga nicely. Otherwise they spoil the atmosphere. In the present time one should be even more careful. There is no need of taking photographs also. As much as possible one should be in the remembrance of the Father and give the donation of Yoga. It should be very peaceful around. Hospitals are always located in the outer areas in peace, where there are no sounds. A patient requires peace. You get a direction – So, you should remain peaceful like that. Remembering the Father is the real peace. Rest is artificial. They say – two minutes dead silence, don’t they? But (even) during those two minutes the intellect keeps wandering at so many places. Not even a single person is truly peaceful. You will become detached. We are souls – this is like remaining in swadharma (true religion of the self). As regards experiencing peace by dozing off – that is not real peace." (Revised Sakar Murli dated 15.06.07, pg 3 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 16 Mar 2011

Dharana Point No.87 (Service through wealth)

"Baap achchi reeti samjhaatey hain. Mai gareeb niwaaz hoon. Saahookaar dhanwaan ka toh surrender honay may hriday videeran hota hai. Gareeb jhat batlaatey hain na. Saudaagari kartey hain, dhandha aadi jo kartey hain vah apnee kamaai say ek do paisa va 4 paisa nikaaltey hain. Jo daan ke shaukeen hotey hain vah dharmaau jaastee nikaaltey hain. Jo kuchch kartey hain, kahtey hain eeshwar arpanam, isliye alpakaal ka sukhh doosrey janma may miltaa hai. Koi nay college, dharmashala, hospital aadi banaai toh doosrey janma may uska faaydaa miltaa hai. Punya aatmaa bantey hain na. Unkee health achchi rahegi. College may achchi reeti padhengey. Vah bhi sab kuchch mai hee deta hoon.....Bahut manushya kahtey hain ham nishkaam seva kartey hain. Parantu nishkaam toh hoti nahee. Nishkaam akshar kahaan say niklaa? Baap nay samjhaya hai – nishkaam seva ho nahee saktee. Fal jaroor miltaa hai. Ab tumhey grihasth vyavhaar may toh rahnaa hee hai. Naukari karnee hai, sambhaalnaa hai. Bachchon ka potamail aadi Baap ko dena hai. Kitnaa bachtaa hai. Baap kahengey achcha tum gareeb ho, aamdani aadi hai nahee. Apnee rachnaa kee paalnaa bhi poori nahee kar saktey ho. Achcha, tum ek paisa dey dena. Yahee tumhaari avinaashi 21 janmon kee kamaai hai. Vah hoti thi alpakaal sukhh ke liye, yah hai 21 janmon ke liye. Aur yah hai direct. Baap kahtey hain, tumko beej toh bona hee hai. Sudaamey nay mutthi chaaval diya 21 janmon ke liye mahal mil gaya kyonki gareeb tha. Saahookaar heerey kee mutthi dey toh baat ek hee hai. Baap kuchh kahtey nahee hain. Har yek ko apney-apney direction detey hain. Tum itnaa karo. Poochtey bhi hain kharcha kaisey chaltaa hai? Thoda bachtaa hai toh usee anusaar raai dengey. Aaivel kaam may aaye. Direction dengey itnaa karo, baaki ham responsible hain. Achcha, ghar may koi haal banaao, jismay bachchiyaan aakar service karein. Hospital bahut badey-badey banaatey hain, inko bhi badaa banana padega. Bahut aayengey. Agar jaasti paisa hai toh yah hospital, college kholo. Jaisa-jaisa gaon vaisi-vaisi cheez. Kitney bachchey aakar varsa lengey – health, wealth ka." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 23.06.07, pg 2)

"The Father explains nicely. I am a friend of the poor ones (garibniwaaz). The heart of the rich and prosperous ones tears apart in surrendering (themselves). The poor reveal (their life story) immediately, don’t they? Those who do business, trade, etc. set aside one or two paisa, or four paisa (for charity). Those who are interested in donations set aside more amounts for charity (dharmau). Whatever they do, they say ‘Eeshwar arpanam’ (I dedicate it to God); that is why they receive happiness for a temporary period in the next birth. If someone builds a college, dharmashala (free public lodging), hospital, etc. then they derive its benefit in the next birth. They become noble souls, don’t they? They will have good health. They will study well in college. It is I who give all that.....Many people say, “We do selfless service.” But it is not selfless (nishkaam). Where did the word ‘nishkaam’ emerge from? The Father has explained – selfless service is not possible. Fruit is definitely received. Well, you have to definitely continue leading a household life. You have to do your job; you have to take care (of your family). The children have to give the potamail (details), etc. to the Father. How much you save. The Father would say – OK, you are poor; you don’t have an income, etc. You can’t even take care of your creation completely. OK, give one paisa. This is your imperishable income for 21 births. That (donation in the path of devotion) used to be for temporary happiness. This is for 21 births. And this is direct. The Father says – You have to definitely sow the seeds. Sudama gave handful of rice and received the palace for 21 births because he was poor. If the prosperous one gives a handful of diamonds, it is one and the same. The Father does not say anything. He gives direction to each one individually. You do this much. It is also asked – how do you manage your expenditure? If you are able to save less, then an advice will be given accordingly. It would be useful in times of need. You will be given a direction – Do this much; as regards the rest, I am responsible. OK, build a hall in your house, where the daughters could come and do service. Very big hospitals are built. This will have to be built bigger as well . Many will come. If you have more money, you can open this (spiritual) hospital, college. As the village, so should be the thing. So many children will come and obtain the inheritance of health and wealth." (Revised Sakar Murli dated 23.06.07, pg 2 published by BKs in Hindi, translated by a PBK)

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