Practical use of Baba's knowledge

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Re: Practical use of Baba's knowledge

Post by arjun » 25 Apr 2011

Dharana Point No.88 (service)

"Manushya-manushya may kitney loonpaani ho rahtey hain. Baat mat poocho. Tumhara dhandha hai unko bahut meetha banana. Koi aisey fir loonpaani ban-ney vaaley mil jaatey hain toh kahtey hain bhaavi. Yah bhi sahan karnaa hai. Hamko fir bhi pyar say namak ko change kar meetha banana hai. Dekho soorya may kitnee taakat hai, jo khaarey saagar say paani kheenchkar meetha banaa detey hain. Yah bhi unhon kee service hai na. Isliye Indra Devtaa kahtey hain, varsha barsaatey hain. Toh bachchon may bhi itnee taakat honee chaahiye. Aisey nahee ki aur hee khaarey banaa dein. Koi-koi toh khara bhi banaa detey hain. Unkee shakla hee pratyaksh ho jaati hai. Khaarey kee shakla saanwari, meethey kee shakla gori. Tumko toh khud gora ban aur saanwaron ko bhi gora banana hai. Baap kitnee door say aakar yah service sikhlaatey hain. Baap kee service hee yahee hai, patiton ko paavan banana. Bahuton ko paavan banaayengey toh Baba eenaam bhi dengey. Dil say poochnaa hai ham kitnon ko gora banaatey hain. Agar nahee banaatey hain toh jaroor koi kukarma kartey hain. Baap kee mat par na chalney say kukarma hee kartey hain. Fir paavan banaaney vaalon ke aagey bhari dhoni padegi. Jinmay taakat hai vah kahengey Baba bhal hamey kahin bhej do. Hospital toh bahut khul saktey hain, parantu doctors bhi achchey honay chaahiye na. Koi aisey bhi doctor hotey hain jo ultee sultee davaai dey maar bhi detey hain. Yahaan toh yah eeshwariya darbaar hai. Sabkaa khaataa Baap ke paas hai. Vah toh antaryami hai na. Sabhi bachchon ke andar ko jaantey hain. Yah toh baaharyaami hai. Yah bhi auron ko paavan banaaney ka purushaarth kartey rahtey hain." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 21.07.07, pg 2 & 3)

"Human beings behave like saltwater (i.e. angry/upset) with each other. Just do not ask about it. Your job is to make them sweet. If you meet someone like that who become saltwater then they will say that it is their fate. You should tolerate this too. Even so, we have to change salt into sweet with love. Look, there is so much power in the Sun that it absorbs water from the salty ocean and makes it sweet. This is also its service, isn’t it? That is why deity Indra (the Hindu deity of rains) is famous; he brings rain. So, the children should also have such power. It should not be so, that we make them more salty. Some children even make them salty. Their face itself is revealed. The face of the salty one is dark and the face of the sweet one is fair. You should become fair yourself and also transform the dark ones into fair ones. The Father comes from such a long distance and teaches us this service. To transform the sinful ones into pure ones, this is the very service of the Father. If we purify many, then Baba will give you a prize as well. You should ask yourself – how many people do we transform into fair ones? If you do not make (them fair) then certainly you are committing some sins. If you do not follow the Father’s direction, then you commit nothing but sins. Then we will have to carry the burden in front of those who make others pure. Those who have power will say – Baba, you may send us anywhere. Many hospitals can be opened. But the doctors should also be good, shouldn’t they? There are some such doctors too who give wrong medicines and even kill (the patient). Here it is the court of God . The Father has everybody’s account. He is antaryami (knower of the inner self of everyone), isn’t He? He knows the inner self of all the children. This one is baharyami (the one who knows by external behaviour). This one also keeps making efforts to purify the others." (Revised Sakar Murli dated 21.07.07, pg 2 & 3 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 18 May 2011

Dharana Point No.89 (bodiless stage)

"Baba ke paas kayi bachchey aatey hain, yah bhi nahee samajhtey ki ham kis say mil rahey hain. Baba ko haath jodtey hain, Baba toh haath nahee jodengey, Baba toh ashareeri hokar shaanti may tik jaatey hain, yah duniya hee bhool jaati hai, fir aatmaa ko drishti detey hain ki yah aatmaa shareeer say detach ho jaaye. Aisey bahut hotey hain jo Baba ke paas kayi prashna lekar aatey hain, lekin Baba ke saamney aaney say vo bhool jaatey hain. Ye toh abhi aisey hota hai lekin aagey chalkar jaisey-jaisey inki avastha hogi toh aaney say he ekdam gum ho jaayengey. Jaisey ye duniya hai hee nahee, khalaas hui padi hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 23.07.07, pg 4)

"Many children come to meet Baba. They do not even realize as to whom they are meeting. They fold their hands (in reverence) in front of Baba. Baba will not fold his hands (in reverence); Baba settles in a peaceful stage by becoming bodiless. He forgets the world. Then He gives drishti to (i.e. looks at) the soul (thinking) that it should become detached from the body. There are many who come to Baba with many questions. But they forget as soon as they come in front of Baba. This is the stage now. But in future as and when the stage of this one improves, then (people) will become completely lost as soon as they come (in front of him). (They will feel) as if this world does not exist at all; it is already destroyed." (Revised Sakar Murli dated 23.07.07, pg 4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 17 Jun 2011

Dharana Point No.90 (no need to touch Baba's feet)

"Poocho Parampita Parmatma kahaan hai? Kahengey sarvavyaapi hai. Arey, tum unhey patit-paavan kahtey ho toh paavan kaisey banaayengey? Kuchh bhi samajhtey nahee hain, isko andher nagari kahaa jaataa hai. Tumko toh Baba nay har baat say chudaa diya hai. Baba abhokta, asochtaa hai. Kabhi bhi paanv par girney nahee detey hain. Parantu Dwapar say yah rasam chalee aai hai. Chotey-badey ka regard rakhtey hain. Vaastav may bachcha vaaris banta hai – Baap kee property ka. Baap kahtey hain yah maalik hain – hamaari jaaydaad ke. Maalik ko namaste kartey hain. Bhal maalik Baap hai parantu sachcha maalik toh bachcha ban gayaa saari property ka. Toh tumko aisa thodey hee kahengey paanv pado, yah karo. Nahee. Bachchey milney aatey hain toh bhi Baba kahtey hain ShivBaba ko Yaad karke milney aana. Aatma kahtee hai ham ShivBaba kee goad leta hoon." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 04.08.07, pg 2)

"Ask – Where is the Supreme Father Supreme Soul? They will tell that He is omnipresent. Arey, you call Him the purifier of the sinful ones (patit-paavan); so, how will He purify them? You don’t understand anything. This is called a dark city (i.e. a place of ignorance). Baba has relieved you of everything. Baba is abhokta (one who does not enjoy the pleasures of the bodily organs), asochtaa (one who does not think). He never allows anyone to touch His feet. But this tradition is being followed since the Copper Age. Young ones give regard to the elders (by touching their feet). Actually, the son becomes the inheritor of the Father’s property. The Father says – they (i.e. the children) are the owners of my property. He bows to the owners. Although the Father is the owner, but the true owner of the entire property happens to be the child. So, will He ask you to touch His feet and do this? No. Even when children come to meet, Baba says – Remember ShivBaba and then come to meet. The soul says – I come into the lap of ShivBaba." (Revised Sakar Murli dated 04.08.07, pg 2 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 23 Jul 2011

Dharana Point No.91 (Food habits)

"Devtaaon ka bhojan bhi kitnaa pavitra hota hai. Toh hamko bhi bahut parhez may rahnaa chaahiye. Ismay poochney kee baat bhi nahee rahtee. Buddhi samajhtee hai – ek toh vikaar sabsey kharaab hai. Doosra - sharaab, kabaab nahee peena hai. Baaki lahsun, pyaaz aadi kee aur patit ke bhojan kee dikkat padtee hai. Baap samjhaatey hain pavitra bhojan toh kahin milega nahee, sivaay Brahmanon ke. Baap kee Yaad may rahnaa padey. Jitnaa tum Yaad may rahengey toh paavan ban jaayengey. Buddhi say samajhnaa hota hai. Ham toh apney ko kis yukti say bachaatey rahein. Buddhi say kaam lena hai. Grihasth vyavhaar may bhi rahnaa hai, isliye lokik say bhi rishtaa rakhnaa hai. Unhon ka bhi kalyaan karnaa hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 09.08.07, pg 3)

"Even the food of deities is so pure. So, we should also follow a strict food regimen. There is no need of asking questions in this at all . The intellect understands – Firstly, vices are the worst. Secondly, we should not drink wine or eat meat etc. As far as (avoiding) garlic, onion and so on and eating food cooked by sinful ones is concerned, it is a problem. The Father explains – We cannot get pure food anywhere except from the Brahmins. We have to remain in the remembrance of the Father. The more we remain in remembrance, the purer we will become. We should understand through the intellect how we have to save ourselves through tactics. We should use the intellect. We should also live in a household; that is why we should maintain lokik relationships too. We should bring benefit to them as well." (Revised Sakar Murli dated 09.08.07, pg 3 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 17 Aug 2011

Dharana Point No.92 (food and test)

"Hamara kaam hai samjhana. Yah bhi jaantey ho 108 say matha maarengey toh kahin ek kee buddhi may baithega. Ek doh nikal aayengey, jo Kalpa pehley nikley hongey. BK banaa hoga vahee aayega. Thaknaa nahee hai. Tum mehnat kartey raho. Koi na koi nikal hee padega. Kahaan bhi jaao mitra sambandhi ke paas jaao, shaadi-muraadi may jaao – har yek ke karmon anusaar raai dee jaati hai. Mukhya hai pavitra rahney kee baat. Kahaan baahar khana bhi padtaa hai. Achcha bachchey, ShivBaba kee Yaad may rahengey toh Maya ka asar nahee hoga. Baba sabko chutti nahee detey hain. Laachaari haalat may dekha jaataa hai. Nahee toh naukari choot jaayegi. Har yek ko alag-alag raai dee jaati hai. Duniya bahut kharaab hai. Kayiyon ke saath rahnaa hota hai. Ek kahaani bhi hai. Guru nay cheley ko kaha sher kee gufaa may raho. Veshya ke paas raho....pareeksha leney bheja. Vaastav may vah koi pareeksha nahee. Yah tum bachchon ke liye hai. Tumko sher ke paas toh nahee bhejengey. Baap toh samjhaatey hain koi bhi ho unhon ko Baap ka parichay do. Din pratidin buddhi ka taalaa khultaa jaayega. Jhaad badhnaa toh hai na, tab toh vinaash bhi shuru ho insay pehley vinaash toh ho na sakey." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 16.08.07, pg 4)

"Our task is to explain. You also know that if we rack our brains with 108, then it will perhaps fit into the intellect of one. One or two, who would have emerged in the previous cycle will emerge. Only the one who had become a BK will come. You should not become tired. Continue to make efforts. Someone or the other will definitely emerge. Wherever you go, whether you go to meet friends and relatives, whether you go to attend marriages, etc. – everyone is given an advice according to his actions. Main thing is to lead a pure life. Sometimes you may also have to eat outside. OK, children, if you remain in ShivBaba’s remembrance Maya will not affect you. Baba does not permit everyone. Helpless condition is taken note of (while giving permission). Otherwise one may lose his job. Everyone is given a different advice. The world is very bad. You have to live with many people. There is also a story. A Guru asked his disciple to live in a lion’s den. Live with a prostitute.....He sent him to test him. Actually, that is not a test. It is for you children. You will not be sent to a lion. The Father explains – whoever it may be, give him the Father’s introduction. Day by day the intellect will keep on becoming unlocked. The tree is bound to grow, isn’t it? Only then will the destruction begin. The destruction cannot take place before that." (Revised Sakar Murli dated 16.08.07, pg 4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 26 Sep 2011

Dharana Point No.93 (three feet land)

"Is Yagya kee toh bahut sambhaal karnee hai. Jahaan bhi centers sthaapan hotey hain, vah ShivBaba ka hee Yagya hai. Is Yagya rachney ke liye sirf 3 pair prithvi chaahiye. Bas koi boodhey hain, khud samjhaa nahee saktey hain. Achcha, fir koi behnein va Bhai ko bulaao. Ek chota kamraa banaa doh aur board lagaa doh. Badaa punya ka kaam hai. Abhi Kaliyug hai, vinaash saamney khadaa hai. Baap say jaroor swarg ka varsa lena hai. Swarg ka varsa miltaa hee hai sangam par, jabki puraani duniya khatma hoti hai, nayi duniya sthaapan hoti hai. Sangam par varsa miltaa hai jo fir bhavishya ke liye avinaashi ho jaata hai. Tum bahut samjha saktey ho. Sirf 3 pair prithvi chaahiye. Bas. Ek do ko uthaya toh bhi aho saubhaagya. Tum ek he mantra detey ho – manmanaabhav. Sirf kahtey ho Baap ko Yaad karo toh anth mati so gati ho jaayegi. Baap swarg ka khazana detey hain. Suna, bas buddhi may baitha. Swarg may aaney laayak ban gayaa. Jagah deney vaaley ko hak mil jataa hai. Baba itnaa sahaj karke bataatey hain. Koi ko sukhdhaam ka raastaa bataao. Praja bani vah bhi achcha. Numbewaar bantey jaayengey. 3 pair prithvi ka mash-hoor hai, is say tum vishwa ke maalik bantey ho. Praja bhi kahegi na – ham vishwa ke maalik hain. Yah (makaan) bhi 3 pair prithvi hai na! Shuru bhi 3 pair prithvi say hua. Ek kothi thi fir dheerey-dheerey badaa banta gaya. Aisey bahut aayengey jinko Baba kahengey tum aisey paisey kya karengey? Tumko bahut achchee raai detey hain ki 3 pair prithvi kee ley lo. 10-15 hospital, college kholo. Apney gaon may makaan kiraaye par ley lo. Yah toh sab khatma ho hee jaayega. Is-say toh is kharchey may 10-15 center kholo toh bahuton ka kalyaan ho jayega. Tum bahut dhanwaan ho jaayengey. Tum choti see jagah may yah college khol saktey ho." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 29.08.07, pg 3&4)

"You should take care of this Yagya a lot. Wherever centers are established, they are part of ShivBaba’s Yagya only. Just 3 feet land is required to create this Yagya. If someone is old and cannot explain; OK, then call some sisters or brother. Build a small room and display a board. It is a very noble task. Now it is the Iron Age. Destruction is nearing. You should certainly obtain the inheritance of heaven from the Father. The inheritance of heaven is received only in the Confluence Age, when the old world ends, and the new world is established. The inheritance is received in the Confluence Age, which becomes imperishable for the future. You can explain a lot. Just 3 feet of land is required. That is all. Even if you uplifted one or two (souls), it is a great fortune. You give just one mantra – manmanaabhav. You just say: if you remember the Father then as your thoughts in the end, so shall be your fate. The Father gives you the treasure of heaven. You heard it, immediately it sits in your intellect and you became eligible to come in heaven. The one who gives place becomes entitled. Baba explains in such an easy way. Show the way to the Abode of happiness to anyone. Even if they become subjects (praja), it is good. They will go on becoming numberwise. The 3 feet of land is famous. You become the masters of the world through this. Even the subjects will say that they are the masters of the world, won’t they? This (house) is also 3 feet land, isn’t it? Even the beginning (of the Yagya) was made with 3 feet land. There was one building (kothi); then gradually it went on growing. Many such persons will come, to whom Baba will tell – what will you do with such wealth? I give you a very good advice to acquire a 3 feet land. Open 10-15 hospitals, colleges. Hire a house on rent in your village. All this is anyway going to be destroyed. If you open 10-15 centers with this expenditure, then it will benefit many. You will become very wealthy. You can open this college in a small place." (Revised Sakar Murli dated 29.08.07, pg 3&4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 19 Oct 2011

Dharana Point No.94 (Child Shiv)

Baap bachchon ka obedient hai. Lokik may bhi baap bachchon par bali chadhtey hain na, toh badaa kaun hua? Baap va bachchey? Baap sab kuch bachchey ko detey hain fir bhi bachcha chota hai isliye regard rakhnaa hota hai. Yahan bhi tum bachchon par Baap bali chadhtey hain, varsa detey hain toh badaa bachcha hua na. Parantu Baap ka fir bhi regard rakhnaa hota hai. Baap ke aagey pehley bachchon ko bali chadhnaa hai tab Baap 21 baar bali chadhengey. Kuchch na kuch bali chadhtey hain. Bhakti marg may bhi Eeshwar arth kuch na kuch detey hain. Unki evaz may fir Baba dey detey hain. Yahaan toh hai hee fir behad kee baat. Kahtey bhi hain aap jab aayengey tum par balihaar jaayengey. Abhi vah samay aa gayaa hai. Isliye Baba yah prashna poochtey hain – tumko kitney bachchey hain? Fir khyaal may aataa hai toh ek ShivBaba bhi baalak hai. Ab bataao tumhara kalyaan kaun Silver Age baalak karega? (ShivBaba) Toh unko vaaris banaanaa chaahiye na. Yah samay aisa aa rahaa hai jo koi kiska kriyakarma karney vala hee nahee rahega. Isliye Baap kahtey hain deh sahit sab kuchch tyaag, trustee ho Shrimat par chaltey jaao. Direction detey rahengey. Tumhaari seva kartey hain, tumko swarg ka maalik banaaney. Ham toh nishkami hain. Sarva ka sadgati dataa ek Baap hee nishkaami hai na. Vah evar paavan hai. Baap kahtey hain bachchey madadgaar bano. Hamara madadgaar goya apnaa madadgaar bantey ho." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 12.09.07, pg 4)

"The Father is obedient to the children. Even in the outside world the fathers sacrifice themselves on the children, don’t they? So, who is greater? The Father or the children? The Father gives everything to the child, even so the child is smaller; that is why he has to give regard (to his Father). Even here, the Father sacrifices Himself on you children; He gives the inheritance, so the child is greater, isn’t he? Nevertheless, he has to give regard to the Father. First the children have to sacrifice themselves on the Father; then the Father will sacrifice Himself (on them) for 21 births. They sacrifice themselves to some extent or the other. Even in the path of worship they give something or the other in the name of God. Then, Baba gives in return. Here it is in an unlimited sense. It is even said – when you come I will sacrifice myself on you. Now that time has come. That is why Baba asks this question – how many children do you have? Then it comes to the mind that ShivBaba is also a child. Now tell (me), which child will benefit you? (ShivBaba) So, He should be made the heir, shouldn’t He? A time is going to come when there will not be anyone at all to perform the last rites of anyone. That is why the Father says – renounce everything including the body, become a trustee and keep following the Shrimat. He would keep giving directions. He serves you to make you the masters of heaven. I am selfless. The giver of true salvation to everyone, the Father alone is selfless, isn’t He? He is ever pure. The Father says – Children, become helpers. Becoming my helpers means becoming your own helpers." (Revised Sakar Murli dated 12.09.07, pg 4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 18 Nov 2011

Dharana Point No.95 (Royalty)

Pehley Shrimat kahtee hai ki mujhey Yaad karo. Ek ghanta aadhaa ghanta sirf Yaad jaroor karo. Kayi bachchey saarey din may 5 minute bhi Yaad nahee kartey. Yah sab lakshanon say pataa lag jaataa hai. Agar Yaad kartey ho toh chalan badee royal honi chaahiye. Bachchon nay raajaaon ko kab dekha nahee hai. Yah Baba ka rath toh bahut anubhavi hai. Sabko jaantey hain. Koi zevar aadi leney hongey toh maharaja aayega – sirf haath lagaya aur gaye, fir secretary aapeyhee baat karengey. Toh unho ka kitnaa dabdabaa rahtaa hai. Tum gupt ho parantu badaa royalty say chalnaa chahiye. Bilkul thoda bolnaa chaahiye. Kyon? Hamko talkie say sookshma, sookshma say mool may jaanaa hai. Bhaktimarg may bahut radiyaan maartey hain. Geet gaatey hain. Yahaan tumko aawaaz bilkul nahee karnaa chaahiye. Andar may yah gyaan hai ki ham aatmaa hain. Yahaan baaki thodey roz hain. Ab jaanaa hai. ShivBaba kitnaa thoda boltey hain. Sirf ishaaraa detey hain ki mujhey aur varsey ko Yaad karo. Talk no evil, see no evil....bahut centers par achchey-achchey BK itnaa jor say boltey-hanstey hain, baat mat poocho. Baba samjhaatey rahtey hain. Yahaan tumhara kitnaa love chaahiye. Satyug may sher gaai ikattha jal peetey hain. Yahaan bahut pyaar hona chaahiye. Ham eeshwariya santaan hain, badee royal chalan chaahiye." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 03.11.07, pg 2&3)

"First the Shrimat says – remember me. Just remember (Baba) for an hour or half without fail. Many children do not remember even for 5 minutes in the entire day. All this can be known through their behaviour (lakshan). If they remember (Baba), then their actions (chalan) should be very royal. Children have never seen kings. This Chariot of Shiv is very experienced. He knows everyone. If jewellery, etc. is to be purchased, the Maharaja would come – he would just touch it and depart; then the secretary would do the rest of the talking. So, they have so much grandeur (dabdabaa). You are incognito, but you should act in a very royal fashion. You should speak very less. Why? We have to go from talkie to subtle, and then from subtle to incorporeal. In the path of worship they cry so much. They sing. Here you should not create any sound. You have the knowledge within that we are souls. We have to pass a few more days here. Now we have to go. ShivBaba speaks so little. He just gives a hint - remember me and the inheritance. Talk no evil; see no evil....At many centers the nice BKs speak and laugh so loudly that just don’t ask about it. Baba keeps explaining. Here you should have so much love for each other. In the Golden Age lion and cow drinks water together (i.e. from the same source). Here one should have a lot of love. We are God’s children; our behaviour should be very royal." (Revised Sakar Murli dated 03.11.07, pg 2&3 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 17 Dec 2011

Dharana Point No.96 (Potamail)

“Niraakaar Baap padhaatey hain. Vah tumhaarey andar kee sab baatein jaantey hain. Ek center say samaachaar aaya tha – ek bachchey nay bhool kee toh dharmaraj nay satkaa lagaayaa. Is Baba ko maaloom hee nahee tha. Aisey bahut hain jo vikaar may jaatey hain fir sach nahee bataatey. Apney ko bachaaney ke liye bhool chipaatey hain. Parantu ShivBaba say th chip nahee saktey. Tumko padhaaney vala ShivBaba hai. Unko bhi bhool jaatey hain. Yah toh kambhakti kahengey. Yahaan kiska bhi jhooth va sachch chip nahee saktaa. Yah Baba kahtey hain mai antaryaami nahee hoon. ShivBaba antaryami hai. Baap khud kahtey hain – mai niraakar sab jaantaa hoon. Yah toh saakaar may hai. Mai punarjanma rahit, yah janma maran may aaney vala, tab toh inko kahtey hain tum apney janmon ko nahee jaantey ho, ham tumko sunaatey hain. Joa bhi sooryavanshi gharaaney ke hain, un sabko sunaataa hoon. Bahut bachchey chipaatey hain. Baba ke aagaey aatey hee nahee hain. Baba nay kahaa hai insay mat chipaao, inko sab kuchch sunaao. Toh maaf ho jaayega. Fir bhi mera bachcha hai. Mai toh sab kuchch jaantaa hoon, inko kaisey pataa padey. Isliye sab inko sunaao. Aagey janma-janmaantar ka hisaab toh merey paas jamaa hai. Baaki is janma ka jo hai vah inko sunaao toh mai bhi sunoonga. Baaki ghar baithey samjhengey ShivBaba toh sab kuchch jaantey hain. Nahee. Vah toh Bhakti marg may kartey aaye ho. Ab toh mai sammukh aaya hoon, toh bataanaa padey tab fir saavdhaani bhi milegi. Baap toh samjhaayengey kaalaa muh nahee karnaa. Nahee toh bahut sazaa khaayengey. Pichaadi ka samay bahut naazuk hota hai. Bahut sazaaen miltee hain. Misaal bhi tum dekhtey suntey rahtey ho. Paap kabhi bhi surgeon say chipaao mat. Maaf vah karengey, yah nahee. Is samay paap karney say toh sauguna ho jaayega, aur faaltu jhooth bhi mat bolo. Baba sab bachchon ko warning detey hain. Kitnee badee behad kee paathshala hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 10.11.07, pg 3&4)

"The incorporeal Father teaches. He knows all the matters of your heart. A report had come from a center that when a child committed a mistake then Dharmaraj beat him. with a whip. This Baba was not aware of it at all. There are many who indulge in lust and then do not tell the truth. They hide the mistake to save themselves. But they cannot hide themselves from ShivBaba. The one who teaches you is ShivBaba. They also forget him. This will be called (their) misfortune. Here nobody’s lies or truth can remain hidden. This Baba says I am not a thought-reader (antaryaami). ShivBaba is antaryaami. The Father himself says – I, the incorporeal one, know everything. This one is in a corporeal form. I am beyond rebirth. This one comes in the cycle of birth and death. Only then is he told that - you do not know about your births, I narrate to you. I narrate to all those who belong to the Sun Dynasty. Many children hide. They do not come in front of the Father at all. Baba has said – Do not hide from this one; narrate everything to him. Then it will be pardoned. Even then he is my child. I know everything, but how can this one know? That is why narrate everything to him. The account of many future births is with me. But if you narrate about this birth to this one, then I would also listen. But if you sit at home and think that ShivBaba knows everything. No. That you have been doing in the path of worship. Now I have come face to face; so you will have to tell, only then will you be cautioned. The Father would explain – do not blacken your face (by indulging in lust). Otherwise, you will suffer a lot of punishments. The end period is very delicate. You receive a lot of punishments. You even keep seeing and hearing about examples. Never hide the sin from the surgeon. It is He and not this one who will pardon (you). If you commit a sin at this time, then it will become hundred times. And do not even speak wasteful lies. Baba gives a warning to all the children. It is such a big school in an unlimited sense." (Revised Sakar Murli dated 10.11.07, pg 3&4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 14 Jan 2012

Dharana Point No.97 (unlimited renunciation)

“Tum kahtey ho ki Baba ham mar chukey hain. Ham aapkey hain. Toh fir mitra sambandhi aadi taraf buddhi kyon jaati hai? Goya tum marey nahee ho! Baap ke baney nahee ho! Bahut hain jinko raat-din karmabandhan ka hee chintan rahtaa hai. Yaad may baithtey bhi vahee sankalp aatey rahtey hain. Yahaan Baba kee goad may rahtey toh mar chukey na. Toh buddhiyog kahaan jaanaa nahee chaahiye. Sanyaasi toh gharbaar chodtey hain, goya mar gaye. Agar Yaad padtaa rahega toh Yoga may kaisey rahengey. Koi fir ghar may laut bhi aatey hain. Koi pakkey hotey hain, bilkul Yaad bhi nahee kartey. Tum bachchon kee bhi buddhi agar baahar jaati rahtee hai toh oonch pad paa na sakein. Bachchey baney ho toh follow Father poora karnaa chaahiye. Kuchch bhi moh nahee jaanaa chaahiye. Parantu takdeeer may nahee hai toh markar bhi us taraf chaley jaatey hain. 5 pratishat buddhi yahaan hai, 95 pratishat buddhi baahar hai, bhataktee rahtee hai na. Na idhar ke, na udhar ke. Baap ke baney fir buddhi hee khatma. Mar gaye. Is behad ke sanyaas may virlaa hee koi aa saktaa hai. Mala ka daanaa bhi vahe ban saktaa hai. Yah toh takdeeer hai. Yahan jo aakar rahtey hain – unhon ko mehnat nahee lagnee chaahiye. Parantu dekha jaataa hai ki yahaan vaalon ko jaasti mehnat lagtee hai. Baahar may rahney vaaley badey teekhey chaley jaatey hain. Kisi may moh nahee jaataa. Samajhtey hain kahaan yah bandhan chootey toh service may lag jaayein. Vah bhi dekhnaa padtaa hai – gyaan may pakkey hain? Agar kachchey hongey aur pati mar gayaa toh jaisey jakhm par namak pad jaataa hai. Jab tak achchi reeti nahee marey hain toh jaisey jakhma par namak pad jaataa hai. Jab tak achchi reeti nahee marey hain toh jaisey jakhm par namak padtaa rahtaa hai. Yahaan toh Baba kaha, bas. Baba ke ban gaye. Puraanaa sambandh choota. Vah jaaney uskay karma jaanein. Ham kya jaanein. Itnee uchaaal honee chaahiye. Aisey bahut thodey hain. Baap milaa bas aur kiskee parvaah nahee, itnee himmat chaahiye. Sachchi dil ho, Shrimat par chaltaa rahey toh koi bhi rok nahee saktey hain. Pavitra ban-ney may koi vighna daal nahee saktey." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 12.11.07, pg 3&4)

"You say that - Baba we have died. We belong to you. Then why is your intellect attracted to the friends, relatives, etc.? It means that you have not died! You have not become the Father’s (children)! There are many who keep thinking day and night about the bondages of karma. Even while sitting in remembrance those thoughts keep coming to the mind. Here, when you live in the lap of Baba, you have died, haven’t you? So, the intellect should not be attracted anywhere. Sanyasis renounce their households; so, it is as if they have died. If they keep remembering (their households) then how will they remain in Yoga? Some (sanyasis) even return to their homes. Some are strong; they do not remember (their households) at all. If the intellect of you children also keeps going outside, then you cannot achieve a high post. If you have become the children, you should follow the Father completely. There should not be any attachment. But if they are not fortunate enough, they go there even after they die. 5 percent intellect is here, 95 percent intellect is outside; it keeps wandering, does it not? They neither belong to this side nor that side. As soon as you become the Father’s child, the intellect ends. You die. Very rarely anyone can become a sanyasi in an unlimited sense like this. Only he can become the bead of the rosary. This is the fortune. Those who come and live here should not feel any hard work. But it is observed that those living here experience more hard work. Those who live outside gallop faster. They are not attached to anyone. They feel that as soon as they become free from bondages, they could become busy in service. It is also necessary to observe – are they strong in knowledge? If they are weak and if their husband dies then it is like rubbing salt on an injury. Until they have died completely salt keeps falling on the wound. Here, if someone says ‘Baba’; that is all. They became Baba’s child. The old relationship ends. They (i.e. the lokik family) would deal with their karma themselves. What can we do? You should have so much enthusiasm. There are very few such ones. We found the Father; that is all; there is no worry about anyone else; you need to have so much courage. If someone has a true heart, if they continue to follow the Shrimat, then nobody can stop them. Nobody can create obstacles in their becoming pure." (Revised Sakar Murli dated 12.11.07, pg 3&4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 20 Feb 2012

Dharana Point No.98 (service)

“Baba kitnaa achchi reeti samjhaatey hain. Delwada mandir va Amba ke mandir ke aagey apnaa center hona chaahiye jo sabko samjhaya jaaye, toh abhi yah gyaan gyaaneshwari hai. Vahaan bhi bheed mach jaayegi. Tum sirf kaam karo, paisey cham-cham kar aa jaayengey. Drama may pehley say noondha hua hai. Tum 10 center kholo. Baba graahak dey dengey. Parantu center hee nahee khol saktey. Kalkattey jaisey shahar may toh bahut center khulney chaahiye. Himmatey bachchey madadey Baap, kisko bhi touch kar dengey. Kaam tumko karnaa hai. Bahuroopi ke bachchey tum bahuroop dhaaran kar yah service kar saktey ho. Kahaan bhi jaakar bahuton ka kalyaan kar saktey ho. Jainiyon kee bhi service karnee hai. Bahut achchey badey-badey Jaini hain. Parantu bachchon kee itnee vishaal buddhi nahee hai, jo service karein. Kuchch deh-abhimaan rahtaa hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 21.11.07, pg 4)

"Baba explains so nicely. We should have our center in front of the Delwada temple or the temple of Amba so that everyone could be explained that now she is Gyan-Gyaaneshwari. Crowd will gather even there . Just do your job, money will (tinkle and) come automatically. It is pre-determined in the drama. Open 10 centers. Baba will make the customers available. But they cannot open the centers itself . Many centers should be opened in a city like Calcutta. If children display courage, the Father is ready to help; He will give a touching to anyone. You have to perform the task. You, the children of a bahuroopi (a person who assumes different characters; here it refers to God) can assume different forms and do this service. You can go anywhere and cause benefit to many. You should also serve the Jains. There are many good famous Jains. But children do not have the broad-mind to do service. There is some body consciousness." (Revised Sakar Murli dated 21.11.07, pg 4 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 22 Mar 2012

Dharana Point No.99 (relationship-bondage)

“Manushya maatra ke man aur buddhi arthaat aatma ka jo man aur buddhi hai vah anek prakaar ke bhramon may bhatakti rahtee hai yahaan tum bachchey anek prakaar ke bhatakney say chootney ka purushaarth kar rahey ho. Aatma kahtee hai mera man bhataktaa hai. Ab Baap kahtey hain tumko bhatakney kee darkaar nahee hai. Aadhakalpa tumhaari man buddhi bhataktey-bhataktey hairaan ho gayi. Ab Shrimat par man buddhi ko bhatkaanaa band karo. Ek taraf buddhi ka Yoga lagaao, deh-abhimaan may aakar bahut bhatkey ho. Anek prakaar ke mitra sambandhiyon aadi ka bandhan rahtaa hai. Baap kahtey hain – un sabko chodo, ek ke saath sambandh jodo. Kahtey hain hamara man bahut bhatktaa hai. Ek ke sambandh may jut nahee saktaa. Ham chaahtey bhi hain aisey meethey-meethey behad ka sukhh deney vaaley Baap ke saath Yoga pakka rakhein, kahaan bhi buddhi bhatkey nahee. Baap kahtey hain aadhakalpa say aasuri mat par bhataktey-bhataktey tum hairaan ho gaye ho. Ab yah bhataknaa chod doh. Mai aatma hoon – yah bhoolney say samajhtey hain mei deh hoon. Toh dehon ke saath sambandh ho jaata hai. Baba aisey nahee kahtey hain ki tod doh lekin tum is mrityulok ke bandhan may rahtey huay eeshwariya sambandh ko Yaad karo. Yah hai bandhan, vah hai sambandh. Bandhan hota hai dukhh ka. Sambandh hota hai sukhh ka. Bandhan aur sambandh dono alag-alag hain. Bandhan akshar puraani duniya say, sambandh akshar nayi duniya say lagtaa hai. Ab tum nayi duniya ke maalik ban-ney vaaley ho toh nayi duniya ke saath sambandh jodo. Is bandhan may rahtey huay sambandh ke liye purushaarth karnaa hai. Sambandh kiskay saath rakhnaa hai? Aisa toh koi hai nahee jo kahey manmanaabhav, madhyaaji bhav aur kahey ki behad ke baap say aur behad sukhh ke varsey say sambandh rakho. Baap hee yah sambandh judaatey hain. Jab tum bandhan may ho toh tumko purushaarth karaaney vala koi manushya nahee hai. Ek hee Baap hai jo bandhan say chudaakar sambandh may ley jaatey hain. Bandhan hai mayavi raajya may, sambandh hai Ramrajya may va eeshwariya raajya may, unko eeshwariya raajya aur inko aasuri raajya kahaa jaata hai kyonki Satyug Eeshwar sthaapan kartey hain." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 27.11.07, pg 1)

"The mind and intellect of the human beings, i.e. the mind and intellect of the soul keeps wandering in many kinds of illusions. Here you children are making purusharth(special effort for the soul) to become free from different kinds of wandering. The soul says: my mind is wandering. The Father says: Now there is no need for you to wander. Your mind and intellect has become disturbed by wandering for half the cycle. Now stop the mind and intellect from wandering by following the Shrimat. Connect the intellect with one; you have wandered a lot under the influence of body consciousness. There are many kinds of bondage of friends and relatives, etc. The Father says: Leave all of them; establish relationship with one. [Children] say: our mind wanders a lot. It cannot establish relationship with one. We do want to have firm Yoga with the sweet Father who gives the inheritance of unlimited happiness, and (we do wish) the mind should not wander. The Father says: You have become disturbed by wandering on the demoniac opinion for half the cycle. Now stop wandering. By forgetting ‘I am a soul’, you think ‘I am a body’. So, you establish a relationship with the bodies. Baba does not say to break the relationships, but while living in the bondage of this abode of death, remember the Godly relationship. This is a bondage; that is a relationship. Bondage is sorrowful. Relationship is joyful. Bondage and relationship are separate things. The word ‘bondage’ is related to the old world, the word ‘relationship’ is related to the new world. Now you are going to become the masters of the new world. So, establish relationship with the new world. While living in this bondage, you have to make purusharth for the relationship. With whom should you have a relationship? There is no one who says: Manmanabhav, madhyajibhav, and who says: establish relationship with the unlimited Father and with the unlimited inheritance of happiness. Only the Father enables this relationship. When you are in bondage, there is no human being who would enable you to make purusharth. It is the Father alone who liberates you from the bondage and enables you to establish a relationship. There is bondage in the illusive kingdom; there is relationship in the kingdom of Ram and in the Godly kingdom. That one is called the Godly kingdom and this one is called the demoniac kingdom because God establishes the Golden Age." (Revised Sakar Murli dated 27.11.07, pg 1 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 21 Apr 2012

Dharana Point No.100 (remembrance)

“Tum kahtey ho ShivBaba mai aapka hoon. Tumhara buddhiyog oopar chalaa jaataa hai kyonki Baba khud kahtey hain mujhey Yaad karo toh tumhaarey vikarma vinaash hongey. Is yaatra par raho. Samjho, yah Baba kahaan jaataa hai toh Yaad ShivBaba ko karnaa hai. ShivBaba is rath may Dehli gaya, Kanpur gayaa…buddhi may ShivBaba kee Yaad rahey. Neechey nahee rahnaa hai, buddhi oopar rahey. Aatmaa, Parmaatmaa Baap ko Yaad karey. Baap kahtey mera rahney ka sthaan toh vahaan oopar hai. Hamaarey pichaadi yahaan nahee bhataknaa hai. Tum mujhey bhi vahaan Yaad karo. Tum aatmaen bhi Baap kay saath rahney vaali ho. Aisey nahee Baba ka sthaan alag, tumhara alag hai, nahee. Yah batein buddhi may bithaani hai. Ek-ek ko alag jaisey tum Karachi may samjhaatey thay vaisey achcha rahtaa hai. Ikatthey ek doh ke vibration thaharney nahee detey hain. Bhakti bhi ekaant may kartey hain. Yah padhaai bhi ekaanth may karnee hai. Pehley Baap ka parichay dena hai." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 04.12.07, pg 3)

"You say : ShivBaba I belong to you. Your intellect goes above because Baba Himself says : If you remember me your sins will burn. Remain on this journey. Suppose, this Baba goes somewhere, then you have to remember ShivBaba. ShivBaba went to Delhi, to Kanpur in this Chariot….the intellect should remember ShivBaba. It should not remain below. The intellect should remain above. The soul should remember the Supreme Soul Father. The Father says : my residence is there, above. You should not wander behind me here. You remember Me too there. You souls too reside with the Father. It is not as if Baba’s place is different, your place is different. No. These issues should be there in your intellect. It is better to explain each one individually just as you used to explain in Karachi. The combined vibrations of each other do not allow someone to stay. Even Bhakti is performed in solitude. This study should also be undertaken in solitude. First the Father’s introduction should be given." (Revised Sakar Murli dated 04.12.07, pg 3 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 18 May 2012

Dharana Point No.101 (Service through newspapers)

“Tum toh Baap ke vaaris baney ho. Toh us behad ke Baap ka janma-din toh manana chaahiye. Dhoomdhaam say Trimurti Shiv Jayanti manaani hai. Kya karein jo bahuton ko maaloom padey? Yah furnaa rahtaa hai na. Kis prakaar kee service karein jo hamaarey Kalpa pehley vaaley Brahman kul bhooshan fir say aa jaayein. Yuktiyaan rachee jaati hain. Baap kahtey hain sivaay akhbaar ke toh mushkil hai. Akhbaar sab taraf jaati hai. Akhbaar ke 2-4 page lena padey. Jab Silver Jublee manaatey hain toh akhbaar may 2-4 page ley letey hain. Ab vah toh common pai paisey kee Silver Jublee manaatey hain. Tumhaari yah Golden Jublee sabsey nyaari hai. Hamesha Golden, Silver Jublee manaatey hain, Copper, Iron Jublee nahee manaatey. 50 varsh hotey hain toh unko Golden Jublee kahaa jaataa hai. Ab tumko Baap kee jayanti manaani hai, jo sabko maaloom padey. Akhbaar may doh page daalein toh koi harja nahee hai. Bahuton ko pataa padnaa chaahiye. Samay naazuk aata jaataa hai. Nahee toh fir deri pad jaayegi. Ab Shiv Jayanti ke liye pehley say hee taiyyaari karnee chaahiye. Akhbaar kay doh page levey jismay Trimurti jhaad aur aajkal kee points likhi jaayein. Ganga snaan say sadgati nahee hoti hai. Jaisey 4 page vala literature hai, vaisey aagey peechey bhi daalaa jaaye. Utartee kalaa aur chadhtee kalaa vala chitra aur jo mukhya chitra hain. Vichaar karnaa chaahiye kaun-kaun say mukhya chitra hain? Jis say manushya samajh jaayein ki barobar durgati hui hai. Baba bachchon ka dhyaan khinchvaatey hain, vichaar saagar manthan karnaa chaahiye. Is baat par bahut thodey bachchey hain jinka khyaal chaltaa hai. 4-5 hazaar karch hoga, harja nahee. Dher bachchey hain, boond-boond talaav ho jaayega……Toh akhbaaron may 4-5 page jaroor leney chaahiye joa bhi serviceable bachchey hain, samajhtey hain ham service kar rahey hain. Pradarshani, projector ke liye chitra banaa rahey hain, jinki buddhi chaltee hai unhon ke liye Baba samjhaa rahey hain. Baap kahtey hain himmatey bachchey madadey Baap baitha hai. Jo buddhivaan padhey likhey bachchey hain vah jhat akhbaar ke liye matter likhkar taiyyaar karengey. Akhbaar may koi cheez daali jaati hai toh unhon ko drishti (searchlight) bhi deni hai. Abhi Shivjayanti may doh adhai maas hain. Tum bahut kaam kar saktey ho. Doh-chaar akhbaaron may daalnaa chaahiye – Hindi aur Angrezi mukhya hain. In dono may chap jaaye. Shivjayanti is reeti manaanaa theek hoga. Saari duniya ke Baap ka birthday hai, yah sabko maaloom pad jaaye. Akhbaarein toh door tak jaati hain. Sensible Editor jo hotey hain, dharmi khyaalaat vaaley hotey hain vah paisey nahee letey hain. Yah toh sabkey kalyaan ke liye hai. Karke thoda kharcha hoga. Himmatey bachchey madadey Baap." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 10.12.07, pg 2)

"You have become the Father’s heir. So, you should celebrate the birthday of that unlimited Father. You have to celebrate the Trimurti Shiv Jayanti with pomp. What should we do so that many people would come to know? We remain concerned about this, don’t we? How should we do service so that those who decorated our Brahmin clan from the previous Kalpa emerge once again. Tactics are adopted. The Father says : It is difficult without the newspapers. Newspapers reach everywhere. We will have to book 2-4 pages of the newspaper. When people celebrate Silver Jubilee, they book 2-4 pages of the newspaper. Well, they celebrate a Silver Jubilee worth a pie-paisa which is common. This Golden Jubilee of yours is very unique. The Golden, Silver Jubilees are always celebrated; The Copper and Iron Jubilees are not celebrated. When 50 years (of someone or something) are completed, it is called a Golden Jubilee. Now you have to celebrate the Father’s birthday so that everyone comes to know about it. It does not matter if you publish on two pages of a newspaper. Many should come to know. Delicate time is nearing. Otherwise, it will become late. Now we should make preparations for Shivjayanti in advance. We should book two pages of a newspaper in which the picture of Trimurti, Tree and the recent points can be written. We cannot achieve true salvation by bathing in the Ganges. Just as there is a 4 page literature. Similarly, it should be published back to back. The picture of the descending and ascending celestial degrees and the main pictures (should be published). You should think which the main pictures are so that the human beings understand that certainly degradation has taken place. Baba draws the attention of the children: you should churn the ocean of thoughts. There are very few children who think on this subject. It may involve an expenditure of 4-5 thousand. It doesn’t matter. There are numerous children; many drops will make a lake…....So, 4-5 pages of the newspaper should certainly be booked; Baba is explaining for those who are serviceable children, who think that they are doing service, who are making pictures for the exhibition, projector shows, and whose intellect works on it. The Father says: the Father, who helps when the children show courage, is sitting here. Those children who are intelligent, well-educated will write matter for newspapers immediately. If something is published in the newspaper, you should give them (those people who print in the newspapers) searchlight as well. Now there are two to two and a half months left for Shivjayanti. You can do a lot of work. It should be published in 2 or 4 newspapers – Hindi and English (newspapers) are important. Let it be published in both of them. It would be proper to celebrate Shivjayanti in this manner. It is the birthday of the Father of the entire world; let everyone know this. Newspapers are circulated far and wide. The one who is a sensible editor, the one with a religious attitude does not take money. This is for everybody’s benefit. It may involve a little expenditure. If the children show courage, the Father will help." (Revised Sakar Murli dated 10.12.07, pg 2 published by BKs in Hindi, translated by a PBK)

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Re: Practical use of Baba's knowledge

Post by arjun » 21 Jun 2012

Dharana Point No.102 (egoless)

“Sensible bachchon kee jahaan tahaan mahima hoti hai. Koi-koi bahut tang kartey hain. Deh-abhimaani ban jatey hain. Center ke head baney, deh-abhimaan aaya toh yah maraa. Baap ko kabhi ahankaar aa na sakey. Baba kahtey hain ham obedient servant hain. Dekho, yahaan bahut badey-badey aadmi aatey hain. Dekhtey hain bartan haath say maanjtey hain toh khud bhi maanjney lag padtey hain. Parantu koi-koi ko deh-ahankaar aa jaata hai. Thaali katora nahee saaf kar saktey. Aisey deh-abhimaan vaaley gir padtey hain. Apnaa akalyaan kar baithtey hain. Baba thodey hee kabhi service letey hain. ShivBaba ko toh shareeer hee nahee hai jo service levey. Vah toh service kartey hain. Baba dehi-abhimaani ban-na sikhlaatey hain. Maa-Baap ko bachchey kabhi allow nahee karengey ki bartan maanjein. Parantu Maa-Baap say rees nahee karnee chaahiye. Pehley Maa-Baap jaisa ban-na chaahiye." (Brahmakumariyon dwara prakaashit revised Sakar Murli taareekh 10.12.07, pg 3)

"Sensible children are praised everywhere. Some trouble a lot. They become body conscious. When they become the heads of centers, as soon as they become body conscious, they die. The Father will never feel egotistic. Baba says : I am your obedient servant. Look, very big persons come here. They see that people are washing their utensils with their own hands. So, they themselves start washing them too. But some develop body consciousness. They cannot wash their plate and cup. Those with such body consciousness experience downfall. They harm themselves. Baba never takes service. ShivBaba does not have body (of His own) at all to take service. He serves. Baba teaches us how to become soul conscious. The children will never allow the parents to wash their utensils. But you should feel jealous of the parents. First you should become like the parents." (Revised Sakar Murli dated 10.12.07, pg 3 published by BKs in Hindi, translated by a PBK)

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