Extracts of PBK Murlis - as narrated to the PBKs

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 12 May 2015

वी.सी.डी. नं.594, कैसेट नं.1080, दावणगेरे (कर्नाटक)
मु.30.06.67 ता.13.01.07
भाग-3


पृथ्वी के उत्तरी ध्रुव और दक्षिणी ध्रुव पर ही कोई जीवन नहीं है तो और-2 सितारें तो कितनी दूर हैं और कितने नज़दीक हैं। किसके? सूर्य के। तो वहाँ तो जीवन होने का सवाल ही नहीं। सिर्फ एक पृथ्वी का थोड़ा सा हिस्सा है जहाँ जीवन है। वो तो अपने बुध्दि के घमंड में है। अभी बुध्दिमानों की बुध्दि बाप आकर के बताते है कि और कोई सूरज, चाँद, सितारों पर दुनिया नहीं है। सब इसी मांडवे में है। ये बेहद का ड्रामा है। ये बात भी तुम बच्चेे जानते हो कि सबसे ऊपर है शिवबाबा। ऊपर है? (किसी ने कहा: श्रेष्ठु है।) ऊपर माने श्रेष्ठ है? माना ऊपर-नीचे, दाएँ-बाएँ, आगे-पीछे की बात नहीं है? श्रेष्ठ और भ्रष्टन ये इस दुनिया की बात है या शिवबाबा को जो लोक है आत्मालोक, शिवलोक, ब्रह्मलोक, पारलोक, वहाँ की बात है? इस दुनिया की बात है।

शिवबाबा कहाँ का है? शिव कहाँ का है? वो तो परमधाम वासी है। तो जो परमधाम वासी है वो कहाँ है परमधाम? ऊपर है, नीचे हे, दाएँ है, बाएँ है, सामने है, पीछे है, कहाँ है?
(किसी ने कहा: इसी सृष्टि पर है।) इसी सृष्टी पर परमधाम होता है? बाकि नहीं होता कहीं? परमधाम जो है वो विनाशी लोक है या अविनाशी लोक है? (किसी ने कहा: अविनाशी।) अविनाशी लोक है ना। तो जो अविनाशी लोक है वो अगर इसी सृष्टि पर है... मान ले कि माऊंट आबू पे हो, तो अभी है? (किसी ने कहा: अभी नहीं।) अभी तो नहीं है। तो विनाशी हुआ, अविनाशी हुआ? तो विनाशी हो गया। माना ये बोला गया है कि तुम बच्चे। परमधाम को इस सृष्टी पर उतार लेंगे। इसका मतलब ये हुआ कि तुम संगठित रूप में परमधाम की स्थिति बना लेंगे। परमधाम नीचे नहीं आ जावेगा लेकिन तुम्हारी स्थिति परमधाम में रहने जैसी हो जावेगी। जैसे परमधाम में स्टेज होती है निराकारी, निर्विकारी, निरंहकारी, नि:संकल्पी स्टेनज, ऐसे तुम बच्चोंं की स्टे ज बन जावेगी। बाकि जो असली परमधाम है वो सूरज, चाँद, सितारों की दुनिया से, पाँच तत्वों की दुनिया से परे है या इस पाँच तत्वों की दुनिया के अंदर हो सकता है? ये पाँच तत्वों की दुनिया से परे है परमधाम।

ये पृथ्वीे है गोल। पृथ्वीं के चारों ओर वायुमण्डल है; वायुमण्डल के चारों ओर स्पेस है, वैक्युम और स्पेस के चारों ओर... स्पेेस के अंदर वैक्युम है। उसमें तो सूरज, चाँद, सितारें दिखाई पड़ते है। उस स्पेस के चारों ओर परमधाम है जहाँ सिर्फ प्रकाश ही प्रकाश है और कुछ नहीं। तो चारों ओर परमधाम हुआ या ऊपर, नीचे हुआ? पृथ्वी गोल, उसके चारों ओर वायुमण्डल, वायुमण्डल के चारों ओर स्पेस, सूरज, चाँद, सितारों की दुनिया और उसके चारों ओर परमधाम, प्रकाशित लोक अखंड फैला हुआ है, असीम है। तो ऊपर, नीचे की बात है क्या? ऊपर, नीचे की बात नहीं है।

जो आत्मा जितनी बौध्दिक पावर में सूक्ष्म होगी, तीक्ष्ण होगी वो आत्मा पृथ्वी के वायुमण्डल से, पृथ्वी के पाँच तत्वों के वायब्रेशन से उतनी ही ज्यादा परे होकर के रहेगी। जो भी मनुष्यात्मायें हैं वो नम्बरवार बुध्दिमान है और सुप्रीम सोल सब बुध्दिमानों की बुध्दि है। तो वो परमधाम में सब मनुष्यात्माओं को ही नहीं, सारी जीव-जन्तु की आत्माओं को परिधि में लेकर के रखता है। प्रजापिता वाली आत्माम भी उसके परिधि में रहती है। कृष्ण की आत्मा रामवाली आत्मा की परिधि में रहती है। जो भी 500 करोड़ मनुष्यात्मायें हैं सब एक-दूसरे की परिध में रहने वाली हैं। जैसे नम्बेरवार आती हैं वैसे ही नम्बंरवार वापस जाती हैं। जो पहले नम्बर में जाएगा वो सबसे परे रहेगा। फिर नम्बरवार जो जाते रहेंगे उनकी नीची स्टेज होगी।

पशु, पक्षी, पतंगे, कीड़े, मकोड़े बुध्दि की स्टेज के अनुसार एक-दूसरे से नीचे-2 स्टेज में रहती जावेंगी। यहाँ तक की ये जड़ पेड़-पौधे, इनकी भी आत्माे है। जब संपूर्ण विनाश होगा तो ये कुछ भी नहीं रहेगा। सबकी आत्मा इस पाँच तत्वों के वायुमण्डल से परे जाकर के टिकेगी। कोई पृथ्वी के बहुत नज़दीक होंगे और कोई पृथ्वी से बहुत दूर होंगे। बुध्दि के आधार पर ये परिध बनती है।

तो बताया है, सबसे ऊपर में है शिवबाबा। बीच में है ब्रह्मा, विष्णुब, शंकर, सूक्ष्मवतनवासी। और ये सूक्ष्मवतन भी समझाने के लिए अभी रचा जाता है, संगमयुग में। सदाकाल सूक्ष्मवतन नहीं होता है। वो भी प्रवृत्ति मार्ग दिखाते है। सूक्ष्म वतन का अर्थ भी समझाया है। बाकि खेल तो यहाँ ही चलता है। बच्चों को तो बहुत खुशी होनी चाहिए कि हम इतने बड़े ड्रामा के बड़े ते बड़े पार्टधारी है। खुद खुशी में होंगे तो किसी को भी खुशी में ला सकते है। बच्चे जानते है हम अपनी राजधानी स्थापन कर रहे है। अपनी राजधानी स्थापन करने के लिए हम अपना ही तन, मन, धन यूज़ करते है। कोई से हम भीख नहीं मांगते। डोनेशन नहीं लेते। जो डोनेशन लेनेवाले है या भीख पर चलनेवाले है वो नयी दुनिया की राजधानी स्थापन नहीं कर सकते।


VCD No. 594, C.No. 1080, Davangere (Karnataka),
Mu. 30.06.67, Dt. 13.01.07
Part – 3


When there is no life at the North and the South Poles of the Earth, the other stars are either too far or too close. To whom? To the Sun. So, there is no question of existence of life there at all. Life exists only on a small part of the Earth. They (the scientists) are egotistic about their intellect. Now, the intelligence of the intelligent ones, the Father comes and tells [us] that there isn’t any other world on the Sun, the Moon and the stars. All are on this very stage. This is the unlimited drama. You children also know this: ShivBaba is above all. Is He above? (Someone said: He is elevated.) Does ‘above’ mean He is elevated? Does it mean that it isn’t about above, below, right, left, front and back? Is the topic of [being] elevated and corrupt about this world or is it about the Abode of ShivBaba, the Soul World (aatmalok), the Abode of Shiva (Shivalok), Brahmalok, Paarlok (the World beyond)? It is about this world.

Where is ShivBaba a resident of? Where is Shiva a resident of? Actually, He is the resident of Paramdhaam (the Supreme Abode). So, the One who is the resident of Paramdhaam…where is that Paramdhaam? Is it above, below, to the right, to the left, in front or behind; where is it?
(Someone said: In this very world.) Is Paramdhaam in this very world? Isn’t it anywhere else? Is Paramdhaam a perishable world or an imperishable world? (Someone said: Imperishable.) It is an imperishable world, isn’t it? So, if the imperishable world is in this very world (physical world)... suppose it is at Mount Abu; so, is it present now? (Someone said: It is not present now.) It is certainly not [present] now. Then, is it perishable or is it imperishable? Then it is perishable. It means, it is said that you children will bring down the Paramdhaam to this world. It means, you will make an atmosphere of Paramdhaam in a collective form. The Paramdhaam will not come down but your stage will become like living in the Paramdhaam. You children will attain the stage of being incorporeal, vice less, egoless [and] thoughtless just like it is in the Paramdhaam. However, regarding the real Paramdhaam, is it beyond the world of the Sun, the Moon and the stars, the world of five elements or can it be in this world of five elements? Paramdhaam is beyond this world of five elements.

This Earth is round. There is [a sphere of] atmosphere all around the Earth; there is space, vacuum all around the atmosphere, and all around the space… there is vacuum in the space. The Sun, the Moon and the stars are visible in it. All around the space there is Paramdhaam, where there is light and only light and nothing else. So, is the Paramdhaam all around or is it above or below? The Earth is round, there is [a sphere of] atmosphere all around it, there is space all around the atmosphere, the world of the Sun, the Moon and the stars and all around it there is Paramdhaam, an illuminated abode which is spread endlessly, it is unlimited. So, is it about above or below? It is not about above or below.

The subtler or sharper the intellectual power of a soul is, that soul will remain beyond the atmosphere of the Earth, the vibrations of the five elements of the Earth to that extent. All the human souls are intelligent number wise (more or less according to their intelligence) and the Supreme Soul is the intelligence of all those intelligent ones. So in Paramdhaam, He not only takes all the human souls but He [also] takes the souls of all the living creatures in His sphere. The soul of Prajapita also lives in His sphere. The soul of Krishna lives in the sphere of the soul of Ram. All the five billion human souls live in the sphere of each other. They go back in the same sequence as they descended [from the Supreme Abode]. The one who goes back first will stay the most beyond. Then those who go back number wise (one after the other according to their stage) will have a lower stage [than the one before them].

Animals, birds, moths, insects and spiders will stay in a stage, one lower than the other, according to the stage of their intellect. Also the inert trees and plants have a soul. When the complete destruction takes place, nothing will remain. Everyone’s soul will go beyond the atmosphere of the five elements and stabilize [there]. Some will be very close to the Earth and some will be very far from the Earth. This sphere is formed based on the intellect.

So it is said, ShivBaba is above all. Brahma, Vishnu and Shankar, the residents of the Subtle Region, are in the middle. And this Subtle Region is created now, in the Confluence Age in order to explain. The Subtle Region does not exist forever. They are also shown in the household path. The meaning of the Subtle Region has also been explained. Nonetheless, the drama is played here itself. The children should certainly feel very happy [thinking:] we are the highest actors of such a big drama! When you yourself are happy, you can make anyone happy. The children know that they are establishing their capital. We use our own body, mind and wealth to establish our capital. We don’t beg before anyone. We don’t take donations. Those who take donations or those who are sustained on alms cannot establish the capital of the new world
... (to be continued)

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arjun
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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 13 May 2015

वी.सी.डी. नं.594, कैसेट नं.1080, दावणगेरे (कर्नाटक)
मु.30.06.67 ता.13.01.07
भाग-4


ये भी समझते हो कि बाबा ने प्रवेश किया है और प्रवेश करके हमको एडॉप्ट किया है। किसमें प्रवेश किया है? प्रजापिता ब्रह्मा में प्रवेश किया है और उनमें प्रवेश कर हम बच्चों को एडॉप्ट किया है, स्वीेकार किया है कि तुम मेरे बच्चे हो। तो बच्चों को निश्चय हिलना नहीं चाहिए। याद नहीं करते है तो फिर खुशी नहीं रहती है। खुशी नहीं रहती है तो निश्चय उखड़ जाता है। कब भी, कोई भी, किसी बात में भी मूंझो तो डायरेक्ट बाबा से पूछ सकते हो। कहाँ? माऊंट आबू में जाके? माऊंट आबू में जाके बाबा से पूछेंगे? माऊंट आबू में तो गुल्ज़ा र दादी के तन में सूक्ष्म शरीरधारी मनुष्य आत्मा आती है। कृष्ण की सोल आती है, दादा लेखराज ब्रह्मा की सोल आती है।

ब्रह्मा सूक्ष्मवतन वासी बनता है। प्रजापिता तो ज़रूर प्रजा के साथ ही रहेगा। जब तक 500-700 करोड़ प्रजा की एक भी आत्मा इस सृष्टि रूपी रंगमंच पर मौजूद है तब तक प्रजापिता वापस नहीं जा सकता है। सब आत्माओं को साथ लेकर के बाप को वापस जाना है। अकेला नहीं जाना है। बाप के ऊपर जिम्मेवारी है। कृष्ण की आत्मा मनुष्य शरीर होने के कारण जिस चोले में प्रवेश करती है तो वो चोला अपनी स्मृति को भूल जाता है। गुल्ज़ार दादी को याद नहीं रहता कि मेरे में कब प्रवेश हुआ, किसने प्रवेश किया और आकर के क्या् बोला? उनको वो वाणी दुबारा पढ़नी पड़ती है। जैसे और भूत-प्रेत आत्मायें, मानवीय आत्मायें प्रवेश करती है तो जिसमें प्रवेश करती है उसको कुछ भी स्मृति नहीं रहती।

शिव की प्रवेशता में और मनुष्यात्माओं की प्रवेशता में बहुत अंतर है। शिव को सूक्ष्म शरीर भी नहीं है; शिव को अपना स्थूल शरीर भी नहीं है। वो तो बहुत हल्का-फुल्का है। वो कब प्रवेश करता है, कब चला जाता है किसी को कोई पता भी नहीं चलता। इसलिए मुरली में बोला है, शिवबाबा कब आते है, कब चले जाते है, पता चलता है क्या? इन ब्रह्मा को पता चलता है क्याा? इनको भी पता नहीं चलता। ब्रह्मा को भी पता नहीं चलता तो औरों को कैसे पता चलेगा? गुल्ज़ार दादी में तो जब सोल प्रवेश करती है तो उनको झटका लगता है। उससे सबको पता लग जाता है कि प्रवेशता हो गयी लेकिन ये कोई नहीं जानता किसकी प्रवेशता हो गयी। सब क्या समझते है? शिवबाबा की प्रवेशता हुई। या बापदादा की प्रवेशता हो गयी। बाप माना शिव बाप और दादा माना ब्रह्मा बाबा, ऐसे समझ लेते है।

अरे! ऐसे कहीं समझा जा सकता है कि शिव ने सूक्ष्मैवतन वासी ब्रह्मा में प्रवेश किया और ब्रह्मा बाबा गुल्ज़ार दादी में प्रवेश करते है? मुरली में तो बोला हुआ है कि मैं सूक्ष्मवतन वासी ब्रह्मा में आता ही नहीं हूँ। सूक्ष्मवतन वासी फरिश्ता होता है या पतित मनुष्य होता है? वो तो पतित मनुष्य नहीं होता है। फरिश्ता होता है। फर्श वालों का, इस दुनिया वालों से कोई रिश्ता ही नहीं है तो पतित कैसे हुआ? फरिश्ते पावन होते है। पावन फरिश्तों में बाप को आने की दरकार नहीं है। शिव ब्रह्मा फरिश्ते। में नहीं आता है। किसमें आता है? पतित मनुष्य तन में आता है। यज्ञ के आदि में भी पतित मनुष्य तन में आया था। और अंत में जब एडवांस पार्टी शुरू होती है तो भी पतित मनुष्य तन में ही आता है। पतित को आकर के उसे पावन बनाना है। हाँ ये ज़रूर है, कोई के द्वारा माँ का पार्ट बजाता है, कोई के द्वारा बाप, टीचर, सद्गुरू का पार्ट बजाता है।

तो बोला कि कोई भी बात में अगर मूंझते हो तो डायरेक्ट बाबा से पूछ सकते हो। कौनसे बाबा से? ये मुरली कब की है? 67 की। 67 में जब मुरली चलाई गयी तब तो ठीक है, डायरेक्ट बाबा से पूछ सकते हो। तो कोई जाकर के पूछता था क्या्? कोई नहीं पूछता। 68-69 में बाबा ने शरीर छोड़ दिया। फिर पूछने का सवाल ही पैदा नहीं होता। क्योंकि कोई की बुध्दि में है ही नहीं कि बाबा तो इस सृष्टि रूपी रंगमंच पर जब तक संगमयुग है 100 साल का, अंत तक पार्ट बजावेगा। शिव रूप में पार्ट नहीं बजावेगा तो जो शिव समान बच्चा बनता है... गॉड इज़ वन, गॉड का बच्चा भी वन कहा जाता है। कौन? गॉड का बच्चा. कौन? गॉड इज़ वन, शिव। तो गॉड का बच्चा भी वन कौन? शंकर। तो शंकर ही शिव का स्वरूप हो जाता है। अंत तक वो पार्ट चलता है।

जब तक जीना है, तब तक पीना है। किस बात में जीना है? जब तक देहभान में कोई जिंदा बचेंगे तब तक उनको बाप पढ़ाई पढ़ाता रहेगा। तो बच्चों को कहा जाता है कि तुम याद करेंगे तो तुम सतोप्रधान बन जावेंगे। किसको याद करेंगे? सत्, चित्, आनंद को याद करेंगे। जो सदा सत् है, सदा शिव है, उसको याद करेंगे तो ज़रूर पावन बनेंगे। बाप कहते है, मैं बच्चों के लिए सौगात लेकर के आया हूँ। कौनसी सौगात लेकर आया हूँ? सौगात का नाम क्यां है? रूप क्या है? अरे! बच्चों के लिए सौगात लेके आया बच्चों को पता ही नहीं? स्वर्ग की सौगात लेकर के आया हूँ।

एक हाथ में स्वर्ग दिखाता हूँ, दूसरा हाथ कहता हूँ, पाँच विकार मेरे को दो और स्वर्ग की सौगात मेरे से लो। ये सौगात कोई नहीं दे सकता। ऊँच ते ऊँच बाप ऊँच ते ऊँच सौगात लेकर के आते है। इतनी ऊँची सौगात और कोई भी धर्मपिता नहीं दे सकता। इब्राहिम हो, बुध्द हो, क्राइस्ट हो, गुरूनानक हो, कोई भी जन्नत नहीं बनाकर के देता है। पैराड़ाइज़ कहो, जन्नत कहो, वैकुण्ठ कहो, ये बाप ही आकर बनाकर देते है। ऊँच ते ऊँच बाप है ना। तो ज़रूर ऊँच ते ऊँच वर्सा देंगे ना। बच्चों के पास आया हूँ। इतनी दूर से आया हूँ तो सौगात लेकर के ही आऊँगा ना बच्चों के लिए।


VCD No. 594, C.No. 1080, Davangere (Karnataka),
Mu. 30.06.67, Dt. 13.01.07
Part – 4


You also understand that Baba has entered and has adopted us after entering. Whom has He entered? He has entered Prajapita Brahma and after entering him, He has adopted us children, He has accepted us: You are My children. So the faith of the children should not shake. If you don’t remember [the Father] you don’t remain happy. When there is no happiness, the faith is uprooted. If anyone is confused about anything at any time, he can ask Baba directly. Where? After going to Mount Abu? Will you go to Mount Abu and ask Baba directly? At Mount Abu, the subtle bodied human soul comes in the body of Dadi Gulzar. The soul of Krishna, the soul of Dada Lekhraj Brahma comes.

Brahma becomes a resident of the Subtle Region. Prajapita will certainly remain with the subjects. As long as there is even a single soul from among the five-seven billion subjects present on this stage like world, Prajapita cannot go back. The Father has to go back after taking all the souls along with Him. He should not go alone. The Father has [this] responsibility. Due to having a human [subtle] body, the body in which the soul of Krishna enters, that body loses its awareness. Dadi Gulzar doesn’t remember when he entered, who entered her and what did he say after entering her? She has to read that Vani again. It is just like when the other ghosts and spirits, human souls enter someone, then the one, in whom they enter, doesn’t remember anything.

There is a lot of difference between the entrance of Shiva and the entrance of the human souls. Shiva neither has a subtle body nor does Shiva have his own physical body. In fact, He is very light. No one comes to know at all when He enters and when He goes away. This is why, it is said in the Murli: Does [anyone] come to know when ShivBaba comes and when He goes away. Does this Brahma come to know? This one doesn’t come to know it either. When Brahma himself doesn’t come to know, how will the others come to know? When the soul [of Brahma Baba] enters Dadi Gulzar, she experiences a jerk. Everyone comes to know by it that the entrance took place but no one comes to know who entered. What does everyone think? ShivBaba entered or BapDada entered. They think: Bap means the Father Shiva and Dada means Brahma Baba.

Arey! Can it be considered that Shiva entered Brahma, the resident of the Subtle Region and Brahma Baba enters Dadi Gulzar? It is certainly said in Murli: I don’t come in Brahma, the resident of the Subtle Region at all. Is a resident of the Subtle Region an angel or is he a sinful human being? He is certainly not a sinful human being. He is an angel. When he doesn’t have any relationship at all with those of the corporeal world, the people of this (physical) world, how is he sinful? Angels are pure. There is no need for the Father to come in pure angels. Shiva doesn’t enter Brahma, an angel. In whom does He come? He comes in sinful human body. In the beginning of the Yagya, He came in a sinful human body as well as in the end, when the Advance Party starts, He comes in a sinful human body itself. He has to make a sinful one into a pure one after coming. Yes, it is true that He plays the part of a Mother through someone and through someone else He plays the part of the Father, the Teacher and the Sadguru.

So it was said, if you are confused about anything, you can ask Baba directly. Which Baba? This Murli is of which time? Of [the year] 67; when this Murli was narrated in 67, it was alright for that time [to say:] you can ask Baba directly. So, did anyone used to go and ask? No one used to ask. [Brahma] Baba left the body in 68-69. After that, the question of asking [directly] doesn’t arise at all. It is because, it is not at all in anyone’s intellect that Baba will play the part on this stage like world till the end, as long as there is the Confluence Age of 100 years. If he doesn’t play the part in the form of Shiva, then the child who becomes equal to Shiva… there is one God, the child of God is also said to be one. Who? Who is the child of God? There is one God, Shiva. So who is the one child of God? Shankar. So, Shankar himself becomes the form of Shiva. That part continues till the end.

You have to drink as long as you live. Live in what? Until someone remains alive in body consciousness, the Father will continue to teach him the knowledge. So, He tells the children, if you remember, you will become satopradhaan. Whom will you remember? If you remember [the One who is] true, living and blissful; if you remember the One who is always true, always beneficial, you will definitely become pure. The Father says, I have brought gift for the children. Which gift have I brought? What is the name of the gift? What is its form? Arey! He has brought the gift for the children and the children don’t know it at all? I have brought the gift of heaven.

I show you heaven on one hand and on the other hand, I ask you to give the five vices to Me and take the gift of heaven from Me. No one can give this gift. The highest Father brings the highest gift. No religious Father can give such a high gift. Whether he is Abraham, Buddha, Christ or Guru Nanak, no one creates heaven and gives it. Whether you call it paradise, jannat or Vaikunth (heaven), it is the Father Himself who creates and gives it when He comes. He is the Highest on high Father, isn’t He? So, He will certainly give the highest inheritance, won’t He? I have come to the children. I have come from such a far off place, so I will certainly bring a gift for the children, won’t I?
... (to be continued)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 14 May 2015

वी.सी.डी. नं.594, कैसेट नं.1080, दावणगेरे (कर्नाटक)
मु.30.06.67 ता.13.01.07
भाग-5


बच्चे-2 कहकर के बात करते है तो आत्मा सुनती है। भक्ति मार्ग में बहुत भूलें हुई है। बताने वाला कोई नहीं है। दोष तो किसी का भी नहीं है। समझाया जाता है भक्ति क्याह है, ज्ञान क्या है। भक्ति क्या है? भक्ति है अज्ञान। ज्ञान क्या है? ज्ञान है जानकारी। काहे की जानकारी? अपने आप आत्माा की जानकारी, आत्माा के बाप की जानकारी और बाप आकर जो रचते है उस रचना की जानकारी। आकर के क्या, रचते है? स्वर्ग रचते है। नर्क की दुनिया खलास करते है और स्वर्ग रच कर के देते है। ऐसे बाप को भूलना क्यों चाहिए? भक्ति और ज्ञान, दोनों तो नहीं पकड़ सकेंगे। ज्ञान को पकड़ेगी बुध्दि तो भक्ति लोप हो जावेगी। बुध्दि अगर भक्ति को पकड़ेगी तो ज्ञान लोप हो जावेगा। या तो ज्ञानी, या तो भगत।

ब्रह्मा का दिन है तो ज्ञान है, ज्ञान की रोशनी है। ब्रह्मा की रात है तो भक्ति है। ज्ञान से सद्गति होती है। भक्ति से दुर्गति होती है। ज्ञान कहाँ से आता है? ज्ञान राम बाप से आता है। और भक्ति कहाँ से आती है? भक्ति रावण के दस सिरों से आती है। अनेकों से आती है भक्ति और एक से आता है ज्ञान। तो अनेकों से होती है दुर्गति। कोई स्त्री हो, अनेकों की भक्ति करनी पड़ती हो, अनेकों को मानती हो, तो दुर्गति होगी, सद्गति होगी? दुर्गति होती है।

बाप कहते है, ये स्लोगन टांग दो हर घर में, ‘एक श्रीमत से सद्गति और अनेक मनुष्य गुरूओं से दुर्गति’। तो फिर दुर्गति का धंधा नहीं करेंगे क्यों कि बुध्दि में बैठा हुआ होगा कि अनेकों की भक्ति करेंगे, अनेकों की मान्यता करेंगे, अनेकों की चिरौरी करेंगे, अनेकों की महिमा करेंगे तो नीचे गिरेंगे। एक की महिमा करेंगे, एक को ही देखेंगे, एक को ही याद करेंगे तो ज़रूर सद्गति में जावेंगे। इसलिए कहते है, सिर्फ मामेकम् याद करो। कोई दूजम् को याद नहीं करो। तो सदैव खुशी रहनी चाहिए। बच्चेे ये जानते है, बाप आकर सभी का भला करते है। ड्रामा की भावी को तुम बच्चे जानते हो। अगर जानते हो तो उसकी निशानी क्या। है? जो ड्रामा को अच्छी तरह जानते होंगे उनकी निशानी क्या होगी? कुछ भी हो जाए, क्या समझेंगे? जो होना था सो हुआ, जो ड्रामा में था सो हुआ। ड्रामा की बिन्दी लगाते जावेंगे। क्योंकि ड्रामा की जानकारी है। तो सदैव खुशी में रहेंगे।

कन्याएँ कहेंगी, हम तो बहुत सौभाग्यशाली हूँ। क्यों ? माताएँ, अधरकुमारियाँ, अधरकुमार क्यों नहीं कहेंगे, मैं बहुत भाग्यशाली हूँ? कुमार क्यों नहीं कहेंगे? कुमारियाँ क्यों कहेंगी, मैं बहुत भाग्यशाली हूँ? माताओं को बन्धन होता है पति का। जब शादी करती है तो पति के बन्धन में बंध जाती है और कुमारियों ने तो कोई बन्धन बांधा हुआ नहीं है। इसलिए कुमारी निर्बंधन होती है। जो निर्बंधन कुमारियाँ है, उनका निर्बंधन होना ये साबित करता है कि पूर्व जन्मों में उन्होंने किसी को इतना बन्धन में नहीं बांधा है। तो इस लास्ट जन्म में भी उनको बन्धन नहीं पड़ा है।

हाँ, कोई-2 कुमारियों का मन का बन्धन होता है। तो जिनको मन का बन्धन है वो आर्टिफिशियल है या सच्चाा बन्धन है? कोई कुमारी की दिल लग जाती है किसी कुमार के साथ तो रफूचक्कर हो जाती है। फिर बन्धन भासता है क्या? नहीं भासता। यहाँ तो बाप कहते है कि ऊँच ते ऊँच आया हुआ है जिस ऊँच ते ऊँच को सारी दुनिया एक दिन पहचानेगी। स्त्री को पति नहीं है तो भी कोई बन्धन नहीं है। क्या? दुनिया में उस स्त्री को अच्छा माना जाता है जिसको पति होता है। कहते है सधवा है। और बाबा क्या कहते है? जिन स्त्रियों को पति नहीं है वो निर्बंधन है। वो भी सौभाग्यशाली है। अरे! क्योंकि कोई बन्धन नहीं है।

यहाँ पर सभी एक-दूसरे के द्रोही है। कहाँ? इस दुनिया में सारे ही संबंध, एक भी संबंध ऐसा नहीं है जो दु:ख के बन्ध्न में बांधने वाला न हो। सारे ही एक-दूसरे के द्रोही है। द्रोही माना? दुश्मन। रावण का राज्य् है ना। सभी एक-दो को दु:ख ही देनेवाले है। इस दुनिया का नाम ही क्‍या है? दु:खधाम। जो दुनिया बाप ने बनायी थी, उसका नाम है सुखधाम। सुखदाता बाप तो सुखधाम ही बनावेंगे। भारतवासियों के लिए तो ये ज्ञान बहुत सहज है। क्यों? भारतवासियों के लिए सहज क्यों है और विदेशियों के लिए कठिन क्योंह है? क्योंकि भारतवासी हिन्दी भाषा जानते है। और विदेशियों की हिन्दीं भाषा नहीं है। उनकी अपनी भाषा है। भारत में भगवान आते है तो भारत की भाषा में बोलते है।

हम आत्‍मा अपने घर शांतिधाम जाती हूँ इसलिए अब हमें बाप को याद करना है। और कोई रास्ता तो बाप के पास जाने का है ही नहीं। बाप को तो यहाँ पर ही आना है पावन बनाने के लिए। यहाँ माना? भारत में ही आना है, और कोई दूसरे धर्मखण्ड में नहीं जाना है। बाबा कैसे बहलाते रहते है! खेलते है, खाते है, खिलाते है, पिलाते है, सभी कुछ बच्चों के साथ करते है। गुरूवार के दिन अपने हाथों से फल आदि खिलाते है। आगे तो हरेक को मुँह में गिट्टी खिलाते थे। आगे माना? पहले। जैसे छोटे-2 बच्चे होते है ना तो छोटे बच्चों को माँ-बाप ये थोड़े ही कहते है, तुम अपने हाथ से खाओ। क्या। करते है? छोटे बच्चों को अपने हाथ से खिलाते है, पिलाते है। ऐसे आगे... आगे माना? यज्ञ के आदि में जब बच्चे सालिम बुध्दि नहीं थे तो बच्चों को अपने हाथ से खिलाते थे। तुम्हीं से खाऊँ, तुम्हीं से पिऊँ, ये गाया हुआ है ना। दुनिया को क्या पता कि भगवान भी बच्चों को खिलाते है। अच्छा मीठे-2, सिकीलधे बच्चों को बापदादा की याद, प्यार, गुड मार्निंग और नमस्तेा।


VCD No. 594, C.No. 1080, Davangere (Karnataka),
Mu. 30.06.67, Dt. 13.01.07
Part – 5


When He says ‘children, children’ and speaks [to them], the soul listens to [Him]. Many mistakes have been made in the path of Bhakti. There is no one to point out at them. Actually, it isn’t the fault of anyone. It is explained, what Bhakti is and what knowledge is. What is Bhakti? Bhakti is ignorance. What is knowledge? Knowledge is information. Information of what? The information of our soul, the information of the Father of the souls and the information of the creation that the Father creates when He comes. What does He create on coming? He creates heaven. He destroys the world of hell and creates and gives heaven. Why should you forget such Father? Bhakti and knowledge, both cannot be grasped [together]. If the intellect grasps knowledge, Bhakti will vanish. If the intellect grasps Bhakti, knowledge will vanish. [Someone will] either be knowledgeable or a devotee.

When it is Brahma’s day, there is knowledge, there is the light of knowledge. When it is Brahma’s night, there is Bhakti. Knowledge brings true liberation. Bhakti leads to degradation. Where does knowledge come from? Knowledge comes from the Father Ram; and where does Bhakti come from? Bhakti comes from the ten heads of Ravan. Bhakti comes from many and knowledge comes from the One. So, many lead to degradation. Suppose there is a woman, if she has to perform Bhakti (worship) of many, she believes in many, then will she be degraded or will she attain true liberation? She will be degraded.

The Father says, hang this slogan in every house: ‘Shrimat of the One leads to true liberation and many human gurus lead to degradation’. Then they will not do the business that leads to degradation because it will be seated in their intellect that if they perform Bhakti of many, if they believe in many, if they entreat many, if they glorify many, they will fall. If they glorify the One, if they see only the One, if they remember only the One, they will definitely attain true liberation. This is why, He says: Remember Me alone. Don’t remember anyone else. You should always remain happy. The children know that the Father comes and brings welfare to everyone. You children know the fate of the drama. If you know it, what is its sign? What will be the sign of those who know the drama properly? No matter what happens, what will they think? [They will think:] whatever was to happen has happened, whatever was in the drama, it took place. They will keep putting the full stop of drama because they have the information of the drama. So, they will always remain happy.

The virgins will say: We are very fortunate. Why? Why won’t the mothers, the adharkumaris and the adharkumars say that they are very fortunate? Why won’t the kumars (unmarried men) say [this]? Why will [only] the kumaris (virgins) say that they are very fortunate? The mothers are in the bondage of their husbands. When they marry, they are bound in the bondage of the husband but kumaris have not bound themselves in any bondage. This is why, a kumari is free from bondage (nirbandhan). The kumaris who are free from bondage; their being free from bondage proves that they did not bind anyone in bondage so much in their previous births. So, they are not in bondage in this last birth either.

Yes, some kumaris have bondage of the mind. So, those who are in the bondage of the mind, is it an artificial [bondage] or is it a real bondage? If a kumari falls in love will some kumar, she runs away [with him]. Then, does she feel the bondage? She doesn’t. Here, the Father says, the Highest One has come, the entire world will recognize that Highest One, one day. Also when a woman’s husband is not alive, she is not in bondage. What? In the world, the woman whose husband is alive is considered good. People say that she is sadhvaa . But what does Baba say? The women who don’t have a husband are free from bondage. They too are fortunate. Arey! It is because they don’t have any bondage.
Here, all are each other’s enemy (drohi). Where? All the relations in this world… there is not even a single relation which doesn’t bind us in the bondage of sorrow. All are each other’s enemy. Drohi means an enemy. It is the kingdom of Ravan, isn’t it? Everyone gives only sorrow to each other. What is the very name of this world? Dukhdhaam (the abode of sorrow). The name of the world which was created by the Father is sukhdhaam (the abode of happiness). The Father who is the Giver of happiness will certainly create the abode of happiness. This knowledge is very easy for the Bharatwaasis (the residents of India). Why? Why is it easy for the Bharatwaasis and why is it difficult for the videshis (foreigners)? Because the Bharatwaasis know Hindi language but the language of the videshis is not Hindi. They have their own language. God comes in Bharat so He speaks the language spoken in Bharat.

We souls go to our home, the Shantidhaam (the Abode of Peace) so, we have to remember the Father now. There is no other way to go to the Father at all. The Father has to come here itself to make [us] pure. Here means? He has to come only in Bharat; He doesn’t have to go in any other religious land. How Baba keeps entertaining [the children]! He plays, eats, feeds, makes [the children] drink; he does everything with the children. On Thursdays, he feeds fruits and so on with his hands. Earlier, he used to feed a gitti (a morsel) in everyone’s mouth. Earlier means before. Just as there are small children, aren’t there? So, the parents don’t tell the small children to eat with their own hands. What do they do? They feed the small children with their hands, make them drink. Similarly, earlier… earlier means? In the beginning of the Yagya, when the children were not with a mature intellect, he used to feed the children with his hands. ‘I will eat only with You, I will drink only with You’, this is sung, isn’t it? The world doesn’t know that even God feeds the children! Acchaa, remembrance, love, good morning and namaste (greetings) from BapDada to the sweet, long lost and now found children.
(Concluded)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 16 May 2015

VCD No. 621, C.No.1107, Dt. 20.02.07,
Mu. 18, 19, 20.07.67, Nilanga (Mh.)
Part-1


Om Shanti. The Vani being narrated was dated 18th July 1967. In the end of the middle part of the third page, the topic being discussed was: You are making Bharat into swarg with your own wealth. And you yourself will reside in that swarg. The Father says that you apply the tilak (vermillion mark) to yourself through your studies. Garib niwaaz (lord of the poor ones), the Father has come to make you the masters of such a world [i.e.] swarg. You will become masters only through studies, won’t you? Teacher’s duty is to teach. To show favour, to bless, this does not be befits a teacher. Teachers are paid by the government so, they will certainly teach. You get the inheritance from a big government. First you study and then you teach [others]; and the more you teach, the more you make others [equal to you], you receive a position higher to that extent. You become padamaapadampati. Symbol of lotus (padam) is shown in the feet of Krishna, isn’t it? You have come here to become padamaapadampati in future. It’s not about becoming padamaapadampati now. It’s the attainment for the future 21 births. You all become very happy & prosperous. You become immortal and gain victory over death (kaal). Human beings cannot understand these topics.

Your life span increases as well; you become immortal, don’t you? Then, they have made the very pictures of Pandavas huge. Actually, it is about their intellect; they had a broad intellect. How can they show a broad intellect? This is why, they have made big pictures of them [in order to show that]. So people think that Pandavas were so tall and sturdy! They make the pictures of the Pandavas as high as the roof. Now you are Pandavas in reality. So look, there is a vast difference between the explanation given in path of Bhakti (devotion) and the explanation given in the path of knowledge (gyaan maarg)! A human being is not very tall and sturdy. He is just 6 ft. high. They make exceedingly tall pictures of Pandavas. So look, what various things happen in the path of Bhakti! Is it about the path of Bhakti only in the outside world or have they considered the huge pictures to be [that of] Pandavas without thinking and understanding in Brahmin world too? Even among the Brahmins, those who are considered as big Pandavas have been shown to be very tall and sturdy with great honour and position in the basic knowledge. It is about you children. It is about [having a] broad intellect. It is about those who understand the topic in depth and explain it to others.

These are so old pictures! Those are the inert pictures and you are the living pictures. You are so old actors! The oldest picture will be in the path of Bhakti, and in the path of Bhakti also it is ShivBaba’s worship (Bhakti) that takes place at first. They will certainly not make it big. First ShivBaba’s worship takes place. Even now, you have to remain in the unadulterated remembrance of ShivBaba. Bhakti also is unadulterated first, it is satopradhaan ; later on Bhakti also becomes adulterated. Bhakti becomes degraded (taamasi). So now you too have to stay in unadulterated remembrance. There (in the path of Bhakti) they chant names, and here (in the path of knowledge) you remember the One Father. Acchaa, ‘good morning’ to the children.

There is another Murli, a night class dated 19th July 1967. Everyone in the world is a devotee, but no one considers Bhakti as degradation (durgati). If they consider themselves to be sinful, they are certainly in [the stage of] degradation. The children have come to know now, what knowledge is. Knowledge is intelligence (samajh) and Bhakti is ignorance (besamjhi). They keep worshiping [idols] without understanding. You remember after understanding. In the path of Bhakti there is worship and in path of knowledge there is remembrance. You are being transferred from Bhakti to knowledge now. As you go deep in knowledge, you will attain complete reward of your previous deeds (prarabdh). The reward continues for 2500 years. Then, you will go in [the path of] Bhakti. So it is said knowledge (gyaan), Bhakti and detachment (vairaag). When you obtain knowledge, you have detachment from Bhakti. You too have detachment from the old world. The Father says: A few days are left. You children are ill for half a cycle. Now you are aware that if we become [healthy] then we will become very wealthy as well. You children are very happy for this very thing.

At this time, in the Confluence Age, you are making spiritual effort (purushaarth) for future twenty one births and it is only this Confluence Age where you can make spiritual effort. The confluence of the Golden and Silver ages is not praised. Why? There isn’t the praise of the shooting period of the confluence of the Golden and Silver ages either because there you do not become complete at all. The topic of becoming purushottam (best among the souls) is in the confluence of the Iron Age [and the Golden Age]. In [the confluence of] the end of the Iron Age and the beginning of the Golden Age you become purushottam. So, it is called the Elevated Confluence Age (Purushottam Sangamyug). You children know that it is only the Confluence Age when the Supreme Father Supreme Soul arrives. ‘He arrives’ means He is revealed. There is similar calculation for the shooting as well. The shooting of the Golden and Silver ages takes place, the shooting of the Silver and Copper ages takes place and there is its confluence as well. There is the confluence of the Copper and Iron ages [too]. [But] there is the memorial of completeness; there is the memorial of complete revelation. So complete revelation takes place at the confluence of the Iron and Golden ages. It happens the same way in the shooting as well, when the Supreme Father Supreme Soul comes. In the path of Bhakti they think that God incarnates in every era. Now, there is no question about coming in every single era at all meaning there is no question of being revealed [in each era] at all. It is in the end of the Iron Age that complete degradation (paraabhav) takes place. [The sins] reach the extremity, so the extremities come to an end.

Look, in the path of Bhakti, they have shown many incarnations. They have made all wasteful stories made in the path of Bhakti. All various kinds of forms of God are revealed! Now you are in the path of knowledge. You have known your past as well, haven’t you? You will certainly be called a devotee; it’s about the path of Bhakti itself. The Father Himself is the Ocean of Knowledge, so He narrates the knowledge to you children as well. There, in the path of Bhakti, there is Bhakti and only Bhakti, so they narrate only the knowledge of the scriptures. They consider [the things in] the scriptures as knowledge. They call Bhakti as ‘the philosophy of knowledge’. But this is the spiritual knowledge. Here, the Father can call [you] sons and daughters (bacce-bacci). He says, ‘Oh My children! I have come to give true liberation (sadgati) to you. I have not come to give true liberation to this one (inko); to whom?
(Someone said: Brahma.) To Brahma. Or the souls who are going to become Narayan before or later (according to their purushaarth), I have not come to give true liberation to them. I have come to give it to you. Neither have I come to give [true liberation] to this one (inko) nor them (unko). ‘To them’ (unko) means? If there is Brahma then along with Brahma there are Brahmakumaris as well. They all are included along with ‘this one’. ‘Unko’ means those religious fathers who are accepted, praised in the world of five billion (500 crore) [human beings]. I have not come to give true liberation to them either. To whom have I come to give it? (Someone said: To you.) To you. He says, ‘to you’; how does He say this? Certainly, there is a mouth by which He says you: I have come to give true liberation to you. I have come to show you the path to the Abode of Peace (Shaantidhaam) and the Abode of Happiness (Sukhdhaam).

The Father explains to the children very lovingly. He explains: You used to call [Me]: ‘Come, take away our sorrow and give us happiness’, didn’t you? Now you children are in the Confluence [Age]. Even now, those who consider themselves to be in the Iron Age, they call God: Come. Are they in the Confluence [Age] or the Iron Age? They are in the Iron Age. They invoke, call, it means, they are in the Iron Age. Whether it is about the people of the outside world, or whether they are the people of the Brahmin world; if they invoke, if they call [Him] then where are they? [They are] in the Iron Age. They call [Him] in the Iron Age itself. Now, you don’t go to any temple, mosque, pilgrimage place and so on. Now the aim and objective is in front of you, it is clear in your intellect. They just go on journeys, have a glimpse (darshan) and return back. They go to have a glimpse of what? They go to have a glimpse of inert pictures. Now, you do not need to have a glimpse of the inert pictures at all. When they go to have a glimpse, at that time they avoid themselves from [indulging in] vices, bad food, bad drinks (khaan-paan) and so on.

Nowadays, they also carry alcohol and so on secretly. Actually, yours is the journey of remembrance. Where does the shooting take place?
(Someone said: In Confluence Age.) How? There, in the path of Bhakti, it is physical. So the ones who go for physical journeys, those who are degraded travelers, they do a lot of show off in [front of] the world. They take alcohol [with them] secretly. That (alcohol) is in a physical bottle, and then here there is the alcohol of eyes (aankhon ki sharaab). They take it with them secretly, no one can make out that a living bottle is also being carried with them. Actually, yours is journey of remembrance. You have to remember the One. The Father says, you will become satopradhaan through this remembrance. By which remembrance? One Father and no one else.

You definitely have to transform from tamopradhaan to satopradhaan. When you were satopradhaan, you were the masters of the world. Now, you don’t have even a house of your own. Who? Who don’t have a house of their own? You? Arey, the Pandavas didn’t get even three feet of land. Acchaa? If you did not [even] get three feet of land, how come you are sitting in such a big palace?
(Someone said: We are sitting physically.) You are sitting physically? Has the soul gone out [of the body]?  (Someone said: The soul is also present.) The soul is sitting as well as the body is sitting. But it was said that Pandavas didn’t get [even] three feet of land. Pandav means the children of Panda, the Father; who is the panda (guide)? ShivBaba is the Panda who comes in the permanent Chariot. So the permanent Chariot in which He comes, has he found three feet of land permanently to narrate the knowledge freely till now? Has he found it? (Someone said: No.) He didn’t find it till now? So, as is the Father, the children will also have to become the same; [they will have to become] full beggar to full prince. The entire world will be on one side and the Father’s children will be on the other side. So realize [this]: at sometime, you were the masters of the world and when you belong to the Father, you do not have even a house of yours! You become a full beggar. All those who become full beggar, their part will be declared. [They will become] full beggar to full prince. Body, mind, wealth and everything [should be] Yours. Is it just for the sake of saying or do you have to become this (full beggar) in practice as well? (Someone said: In practice.) You do not feel scared, do you? 

Now you are making purushaarth to become the masters of the world. You make purushaarth by your own body, mind and wealth. There is no question of seeking alms or donation from anyone. Those who have taken the inheritance a cycle ago, they themselves will take it now as well. Everyone won’t be able to take [the inheritance]? ‘Everyone’ means who? Even among those who make purushaarth sitting face to face to the Father, everyone will not be able to take the inheritance. In path of Bhakti, many [people] go [there] and gather. Why? Because in path of Bhakti, there is a lot of speech (kathani) [but], they don’t perform [what they say] in practice and prove themselves; and what is it in path of knowledge? There is speech and along with speech, they will also have to perform actions (karni) [according to it] and prove themselves. A few [souls] emerge to be like this whose speech and actions become one.

Human beings don’t know how the deities acquired this kingdom. Those deities are double crowned ones. Which are the two crowns? One is the crown of purity. The crown of purity also reflects in the eye, it reflects on the face. Just like, all the religious fathers are shown to have a crown. Which is that crown?
(Someone said: Purity.) It is the crown of purity; however, they don’t possess the crown of responsibility. They did not take up any responsibility of establishing the new world; and what about you? You get double crown. You also take up the responsibility of assimilating purity, that too, [it is] complete purity; and along with that, you take up the responsibility of establishing the new world too. You children know the beginning, middle and end of the Creator and the creation. Those devotees certainly do not know [about it]. Do they know? (Someone said: No.) Why? If those Brahmin devotees are asked: who is the Creator and who is the creation? Then, what will they say? (Someone said: Neti-neti [we don’t know].) Whom will they call the Creator? (Someone said: Shiva). They will call Shiva, the Point of light to be the Creator and Brahma to be the creation. But, it’s certainly not like this. If Shiva, the Point of light is the Creator, the relationship of the Creator and the creation is also required, isn’t it? What is the relation? There is the relationship of the Father and the child. If the Creator is an incorporeal point and the creation is corporeal, will they be called the creator and creation? Sambandh (relationship) means samaan bandhan (bond between similar ones). Both are needed in the corporeal form.

The Incorporeal Point of light is neither the Creator nor the creation. Just like the souls can neither be created nor the souls are creator; when the soul enters the body, it becomes the creator as well as the creation. Likewise, when the Supreme Soul Father also comes in this world, He becomes the Creator through the permanent Chariot in which He enters and all those whom He creates numbervaar (one after the other), those numbervaar Brahmins are called the creation. So, you children know the beginning, middle and end of the creation and the Creator. There isn’t the question of the Subtle Region in this, [so that you may think:] the Creator is in the Subtle Region and there is some creation in this corporeal world. How will [something] transform from subtle to physical? At present, you are Brahmins in the corporeal form and the deities will come in the Golden Age. Brahmins themselves are called deities after becoming complete. Shudras are in the Iron Age. You Brahmins are in the Confluence Age. Later, you will transform from Brahmins to deities in the Golden Age. Human beings have the intoxication of Bhakti and you have the intoxication of knowledge. They have the intoxication of Bhakti? Is it the intoxication of the One or of many?
(Someone said: Of the One.) The intoxication of Bhakti? The intoxication of Bhakti is the intoxication of many, adulterated intoxication, and intoxication of knowledge is the intoxication of the One. It is because knowledge comes from the One and Bhakti comes from many. ... (to be continued)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 17 May 2015

VCD No. 621, C.No.1107, Dt. 20.02.07,
Mu. 18, 19, 20.07.67, Nilanga (Mh.)
Part-2


…They consider themselves to be the authority of scriptures. Vedas and scriptures are shown in the hands of Ravan who has ten heads, aren’t they? Is there only one type of scripture or are there many types of Vedas and scriptures? There are many types of Vedas and scriptures and their creators also are of various types. So they are the authority of scriptures and you are the authority of knowledge. Knowledge comes from the One, scriptures come from many; Bhakti comes from many. Now you have become so wise and intelligent. By [obtaining] the knowledge [of medicine] the doctors become so intelligent! They come to know each and every nerve of the human being. They perform big operations. Now you are also undergoing an operation. You have several types of diseases. It’s not the disease of [just] one birth. (Someone said: Of the 63 births.) Also in the case of those doctors, they are [doctors] for one birth and they also have patients for one birth, but you are patients for several births. There isn’t any disease and so on there, in the Golden Age. There will neither be judges nor barristers there, there will not be any fighting and quarrelling, beating and so on at all. Then what is the need of the judges and barristers [there]? It is certainly the Abode of Happiness.

There is so much pomp (bhabkaa) in the world! Some are sitting as lawyers with pomp; some are sitting as big judges. They have so much pomp, so much honour and they have so many followers! All these are the topics of Bhakti. No matter how much they are honoured, they definitely cannot remain pure while living in the household life. They cannot stay pure. They will certainly become impure. You children have the tactic to stay pure like the lotus flower. What? Even while staying in the mire (kicad) (of the household), there is no effect of even a trace, even a drop of mire on you just like the lotus flower. When there is no effect, there is no attachment either. If there is no attachment, there is no inclination of the intellect [towards someone] either. When the intellect doesn’t incline towards anyone, then, ‘one ShivBaba and no one else’ will become firm [in the intellect]. So you have this tactic …what? [The tactic of] always staying detached even while staying in the mire of household. You are Brahmins and Brahmanis, the mukhvanshaavali of Brahma. Only you can stay pure like the lotus flower. Those ones with great honour, those with big and high position can show off to the world that they are great but they cannot stay pure like you. They cannot become pure.

There is no other flower in the household like the lotus flower. That is an inert flower…which one? The lotus flower. It is called as the king flower. Among those lotus flowers as well, there is a variety. Some are white lotus, some are red lotus, some are yellow lotus, there are black coloured ones as well. There are many fruits and so on in the lotus. Its root is also useful, its fruit is also useful [and] its seed is useful too. It grows in water. Which water do you live in?
(Someone said: The water of knowledge.) You live in the water of knowledge but just like the physical water doesn’t touch them (lotus flowers), in the same way, the mixture of personal opinion and human opinion that takes place in the water of knowledge cannot touch you. So in path of Bhakti there is lot of show off, there is a lot of pomp and show in the path of Bhakti and there is no pomp and show at all in the path of knowledge. In path of Bhakti, even if they do service in the name of Divine (Ishwariya) service, they will do the service with pomp and show. They spend money with so much show off; they put up such big pavilions. From where do they get money? Do they invest each and every penny of their own earning? (Someone said: No.) [Then,] from where does it come? (Someone said: By collecting donation.) They collect donation, they beg; they beg and perform Bhakti. You don’t do any show off; you don’t have any expenditure either. You don’t conduct any big mega programs. Here, the only main topic is remembrance. If you become firm in this journey of remembrance, then all the tasks will be automatically accomplished with the help of the vibrations. You remove the words nishthaa (specially conducted meditation) and Yoga so that you have to sit and remember. No. We sit in Baba’s remembrance. Om Shanti.

The next night class is of the 20th July 1967. At first, the one who explains should be very intelligent. What? If the one who explains is intelligent, he will keep [his intellect] set [by narrating the knowledge]. Whichever soul comes in front [of him], he will set his intellect. If the one who explains is in remembrance, if he is absorbed in love (lovliin), then his speech will also be filled with excellence (jauhar). Why isn’t there excellence [in the words]? It is because they don’t remain in the remembrance of the One. The intellect is inconstant, the remembrance is adulterated. And as regards this picture of God of the Gita... Who is he? Krishna is not God of the Gita, it is ShivBaba. This is the clear point to explain. Make it clear and explain. If it is explained in general, superficially, according to the picture prepared by those Brahmins, people will not understand anything.

Those who prepare the pictures [themselves] don’t understand, nor do the ones who explain understand it and then the people of the [outside] world will not at all understand it. At first, the one who explains should be the one with a sharp intellect. How Shiva is God of the Gita? Why isn’t Krishna [God of the Gita]? - You will have to make it clear and explain. Those who explain do say that Krishna is not God of the Gita, [but, if they are asked:] Acchaa, if it is not Krishna then who is God of the Gita? They will say that it is Shiva. Arey! Shiva is the name of the point. How will the point narrate the knowledge of the Gita? If He is God of the Gita, the One who gives the knowledge of the Gita (Gitagyaan daataa), then the Giver [of the knowledge] will have to narrate the knowledge, won’t He? How will He narrate it? They will say, He narrates it through Brahma. Arey! In reality, it is mentioned in the Murli that Brahma is the creation. Is Brahma the creation or the Creator?
(Someone said: The creation.) Brahma is the creation so, who is the creator of Brahma too? Who is his Father? (Someone said: The soul of Ram.) Certainly, Brahma will have obtained the introduction of his form from someone? Through whom did he get it? (Someone said: The partner.) He had visions but he didn’t understand a single thing. He asked his guru [about it], [but] he refused [to give any explanation]; he kept wandering in Varanasi to the scholars, pandits and the learned ones; [still] he didn’t get anything (the explanation of his visions).

[Then] he gave up and reached the person whom he considered more intelligent, truthful based on the experience of his life. He used to stay in his (Brahma Baba’s) shop for ten years. He was exceptionally sharp in business, [Brahma] Baba had entrusted the entire business of his shop to him based on his (the partner’s) intelligence. He made a share [and said], the entire effort will be yours and the entire wealth, the shop will be mine. So will he have entrusted it [to him] simply? He must have seen his intelligence and entrusted it [to him], mustn’t he? He must have entrusted it [to him] only after seeing his truthfulness, mustn’t he? So he (Brahma Baba) received the clarification of his visions from him. Certainly the one who gave the clarification was not a human guru; it was the Supreme Soul Father Himself. However, He came in some permanent Chariot and the seed of knowledge was sowed in Brahma’s intellect [by him]. First, the original Brahma is required, [and] later [there is] the acting (kaaryavaahak) Brahma, the titleholder Brahma. Who was the original Brahma? [She was the one] for whom it was said in the Murli: ‘There were such daughters who used to make Mama-Baba also to perform the drill [of meditaion]. They sat as teachers. ShivBaba used to give directions sitting in them.’ So she is Aadi Brahma (the first Brahma).

After studying the knowledge from the creator mother and Father Brahma became certain: At this time, in the Confluence Age, I am going to play the role of Brahma and in the upcoming Golden Age I am going to become Krishna. This [old] world is about to go, it is going to be reduced to ashes. New world is about to arrive. He had vision of Vishnu Chaturbhuj as well. So, the one who experienced those visions in practice, it (the clarification) sat firmly in his intellect because of the visions. It didn’t sit firmly [in his intellect] because of the sharpness of the intellect. In [19]47, when 300-400 virgins and mothers came in bondage, there was a sudden onset of fighting and quarrelling between Hindustan (India) and Pakistan, killing and bloodshed began, then all the virgins and mothers ran away [from their homes] and reached the same bungalow in Karachi where Brahma Baba had already gone and was staying there. That’s all! [Brahma] Baba became intoxicated. He started narrating the Vani from his mouth. The child showed courage [and] the Father became the helper (himmate bacche madade baap). The Murlis have started since [the days in] Karachi. From [the days in] Karachi, the Murlis continued to be narrated till [19]68. For how many years did it continue? The Vanis were narrated for 21 years. In Karachi, its copies were not printed because it was narrated to and heard by only to the children inside. After coming to Mount Abu, the children were transferred [at different places] in all India for Divine service. It is from then that its copies started to be printed. So, from [19]50-51 to 1968, for eighteen years in a succession, that knowledge of the Gita was narrated. But it cannot be called the nectar of the knowledge of the Gita (Gita gyaanaamrit). Why can’t it be called so? Because whatever the Father Shiva narrated through Brahma’s mouth, it was beyond Brahma’s limit of understanding.

The mouth which narrated [the Vani] was of Brahma himself but what title was given to Brahma? ‘This Brahma is like a baby.’ Was he a baby with a beard and a moustache?
(Student: No.) He was certainly not a baby. That means, he had a baby (child) like intellect. Whatever the Father Shiva narrated, he [just] listened to that much. He did not know the depth of its meanings at all. For this reason, it was said that, whether you call [him] Brahma or Krishna, it is the same thing. Krishna’s soul takes on the name and form of Brahma in his last birth. That Brahma is the creation but he is not the Creator. There was someone else in the corporeal form who created that Brahma too, who was forgotten by Brahma as well. It is because it is fixed in the intellect of that soul for 63 births that God of the Gita is…who? (Someone said: Me.) Krishna. [He thinks:] ‘I myself am Krishna’s soul’; and he forgot the Father. What difference was made in those Murlis later on? Initially, it was written: ‘Do you remember ShivBaba (ShivBaba Yaad hai)?’ and later on? Before ‘Do you remember ShivBaba?’, a new word was added by the bodily gurus; [it was written:] ‘Do you remember the elevated Father ShivBaba (Pitaashri ShivBaba Yaad hai)?’ It was [written] ‘pitaashri’ because he is going to become an elevated Father later on. Not now. Now, by adding the word ‘pitaashri’ it was proved that pitaashri is ShivBaba. So it is as if Brahma received the title of God of the Gita. Who do the Brahmakumaris consider as God of the Gita in the corporeal form? They consider Brahma himself [to be that]. But this topic sits in the intellect of the Prajapita Brahmakumar-kumaris that God of the Gita cannot be the corporeal Krishna alias Brahma. In fact, he is the first class creation and his creator is the personality of the beginning of the Yagya through whom the seed of knowledge was sown in the Yagya of Brahmins.

It also sat in the intellect of Brahma: This is my part; I am the first leaf of the world. But this doesn’t remain in the intellect of the leaf, who his seed is. Seed means the Father. This is why, just before Mama-Baba left their body, the Father Shiva made it clear in the Murli itself that the name ‘Brahmakumari Ishwariya Vishwa Vidyalaya’ which has been given is wrong. Why is it wrong? It is because in reality, the founder of this organization is not Brahma. Who is the founder?
(Someone said: Prajapita.) He is the same personality of the beginning of the Yagya in whom the Supreme Soul Shiva entered and sowed the seed of knowledge in those mothers and Brahma’s intellect. For this reason, you children should not write Brahmakumar-kumari for yourself. What should you write? (Someone said: Prajapita…) Prajapita Brahmakumar-kumari. But when Brahma himself was unable to understand the Vani of the Father Shiva, how will the Brahmakumar-kumaris understand it. Even today, what title do they add before their name? (Someone said: Brahmakumari.) Brahmakumar [i.e.] ammakumar (the son of the mother)! As if they do not know about their Father even now. But you children certainly know. What do you know? We are not the children of the mother alone; we are the children of both, the mother and the Father. Our Father hasn’t departed; he is present in this world even now. He was present in the beginning as well as he is present now and he will exist till the end too. We are the amar (immortal) children of the Amarnath Father.

So you know that [the picture of] the Kalpa tree and the World Drama Wheel are also important pictures. [The picture of] the Ladder is an important picture as well. Even among these pictures, the most important picture that should be fixed in the intellect is [the picture of] God of the Gita. There should also be a comparison between Shiva and Shankar. That picture is also required. [It should show:] this is Shiva and this is Shankar. What difference will you show ? Shiva is the name of the incorporeal point of light and Shankar is the name of the deity who stays in the aakaari (subtle) stage. Aakaari stage means the stage of thinking and churning. Shiva is the Creator; in which form? And Shankar is the creation. What are Brahma, Vishnu, and Shankar as well? They are creation. Whose creation are they?
(Someone said: The Father Shiva.) [They are] the creation of the Father Shiva. Is the Father Shiva a point of light or is He corporeal? (Someone said: Corporeal.) Hum! (Someone said something.) You became confused. Shiva is the Creator and Brahma, Vishnu, Shankar are His creation. The creations have been shown hands, legs, nose, eyes and ears but Shiva, the Creator is not shown hands, legs, nose, eyes and ears. What does this mean? (Someone said: ShivBaba is incorporeal.) Incorporeal means..., He is not shown only as the point. How is He shown? (Someone said: In the corporeal form.) He is shown in the shape of a ling (oblong shape).

Ling means, he is certainly corporeal but it is as if he is unaware of the indriyaan . That incorporeal Shiva comes in this world in the corporeal form and plays the part of being akartaa [and] abhogtaa in practice. He is the one who doesn’t experience [pleasures] even while experiencing them; the one who doesn’t see even while seeing [something]; the one who doesn’t listen even while listening to the defamation spread against him in the entire world. He is the Creator in this form. Otherwise, it’s not that the Point of light is the Creator. Shiva does not come alone. With whom does He come?
(Students: With the three murtis.) He comes with the three murtis (personalities). Not just one murti, not just two murtis; in the beginning, all the three murtis were present. So there should also be a comparison between Shiva and Shankar. Shankar is the creation, so he will certainly be remembering the Creator. What is the main difference between Shiva and Shankar? Shiva is in the form of the point of light; and what about Shankar? (Someone said: He is corporeal.) Shankar is always shown in the pictures to be sitting in remembrance. Whom does he remember? (Students: Shiva.) Certainly there is someone higher than him; he must be remembering Him alone, mustn’t he? So only these many pictures are enough. Main pictures should be there. And there should be the picture of Ram raajya (kingdom of Ram) and Ravan raajya (kingdom of Ravan) as well. Pictures should be explained properly. The gurus of the path of Bhakti who drown the residents of India (Bharatvaasis), you should rescue the Bharatvaasis from them. Explain properly, then they will open a center for you on their own. The service doesn’t bring result if the ones who explain [the pictures] are not in Yoga (remembrance). It appears just like this to Baba, that the children are not full of [the power of] Yoga now. Very good children are required; in that goodness, the journey of remembrance alone is the main thing. In the complete journey of remembrance, wrong actions (vikarma) are not performed. These eyes deceive a lot. Though someone is a mahaarathi , he will be said to be number wise (of different rank according to their spiritual effort). And it is not that someone has become complete at this very time. No. If someone becomes completely karmaatiit , this body itself will not exist. What will happen to the body? Will it fly away? (Someone said: There will not be consciousness.) The body will not exist, it means the attachment for the body will be completely removed. We will experience the soul to be incorporeal, vice less (nirvikaari) and egoless (nirahankaari). The consciousness of the body will be removed. Acchaa; Om Shanti. (Concluded)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 18 May 2015

VCD No.1057, Vijay vihar,
Mu.13.07.68, Dt.11.01.09
Part-1


Om Shanti. Today’s morning class is dated 13th July 1968. The children are explained the meaning of ‘Om Shanti’. What is the meaning? ‘Aum’ means the souls who establishes, sustains and destroys. Every soul establishes the divine virtues of a satopradhaan stage for itself, it also sustains them and destroys the bad traits which come due to the colour of the company. The soul who performs such three tasks is called Aaom [i.e.] aa, uu, ma. And after performing all the three tasks, what happens? Where does it have to go? Everyone has to go to the Abode of Peace. So, He reminded you [of this by saying:] ‘Om Shanti’. The Father says to the sweet spiritual children: Consider yourself a soul and remember the Father. If you do this, then according to your purushaarth (spiritual efforts) you will go and sit in the house of the Father [i.e.] the Abode of Peace very soon. The Father says, ‘Om Shanti’, the children also say, ‘Om Shanti’. It is because the swadharm (religion of the self) of the soul is peace. You have come to know about this swadharm now. [You have come to know:] I, the soul, an embodiment of peace come here, to the Abode of Happiness from the peaceful country first of all and at last I go to the Abode of Sorrow. So, I become restless. Now, the Father says, ‘Om Shanti’. You know, don’t you? - That by having 84 births, by being born again and again you come to the Abode of Sorrow. You do remember this, don’t you?

The children become living souls for 84 births. Do all the children become this?
(Someone said something.) No. The Father is the Supreme Soul, so just like the Father, the children should also be souls. Only those who have the 84 births remain in the soul conscious stage. The others don’t leave body consciousness completely. So they are not firm souls. The souls, living souls who have the complete 84 births understand that the Father doesn’t become a living soul. Doesn’t the Father become a living soul? He does enter those who have birth but He Himself doesn’t have birth. Yes. He says, ‘I take the support of this one temporarily’. Who? I take the support of Brahma temporarily. And [what about] the permanent [support]? The one Father takes the support of a permanent body as well. Otherwise, how will He teach? How will He say to the children again and again ‘manmanaabhav’ (Merge your mind in Me)? Will He say ‘manmanaabhav’ after entering the temporary Chariot or the permanent Chariot? It is because we become just like the one whom we remember. It means, remember Me and remember your kingship.

This is called [receiving] the kingship of the world in a second because the Father is not the Father of a limited religious land. It is not that He is the Father of the Christian religious land or the Buddhist religious land. No. What kind of a Father is He? He is the unlimited Father, the Father of the entire world. He is the World Father (vishvapita), isn’t He? So, certainly He will give the unlimited happiness and the unlimited inheritance. And the Father comes and gives the unlimited inheritance to the children only in Bharat. Why? Why does He give it only in Bharat? Why doesn’t He go to the foreign countries? There must be some reason. What is the reason? He is the Ever pure Father, so He will come only in such a country where purity is given regard. Even though the children become tamopradhaan and impure, they give regard to purity. You Bharatvaasis (residents of Bharat) were the masters of the world 5000 years ago. That world can be called 100% the Abode of Happiness.

The Father shows a very simple path. What purushaarth should you make to go to such Abode of Happiness? Sweet children, from now onwards forget the Abode of Sorrow. What will be your fate if till the end you keep remembering the Abode of Sorrow, the residents and things of the Abode of Sorrow? Your final thoughts will lead you to the destination. Here, in this world, there is a lot of sorrow. So remove this from your intellect. Otherwise, many children keep crying from morning till evening: ‘We have this sorrow, we have that sorrow ’. And does sorrow come due to body consciousness or soul consciousness? When there is body consciousness, there is sorrow. If someone remains soul conscious, he will be the embodiment of peace. The new world that the Father is called heaven. Why? Why it is called heaven? Arey! The gathering of those who go into the stage of the soul (swasthiti) itself is called heaven (svarg). [The gathering of] those who remain in the stage of body consciousness will not be called heaven. So, He is establishing heaven. To become its master remember Me.

Why? Why should we remember You? What if we remember the one we loved more for 63 births? What will be the difference? The difference will be that all the souls, living souls in the world, the souls who have life, those who take on Chariot birth after births… and in the 63 births they have special attraction only towards the Chariot, they don’t have attraction towards the soul, everyone becomes selfish. What? They become those who have attachment for the Chariot. Whom does a soul love the most first of all? He loves his body the most. So, if you remember any soul, whom you consider the best, whom you consider the best actor; suppose it is the hero actor himself, what will happen if you remember even him? Will you become constant in the stage of the soul forever? Will you? If the One who is incorporeal, vice less, egoless and sadaashiv (forever beneficial) is taken out, separated from the hero actor; what will remain if you take out Shiva? Only shav (a corpse) will remain. And what will happen if we remember shav? How will the intellect become? What a difference there is between Shiva and shav! Where does shav live? Shav lives on this land itself. Even if the corpse of a soul become satopradhaan... when the Kalpa (cycle) ends, when the world will be destroyed, there will be many elevated souls whose bodies will become free from diseases (nirogi), they will buried in ice; still where will they live? Will they go to the Abode of Peace? No. They will live in this very world of the five elements, wont it? And the world of the five elements is going to change, is it perishable or imperishable? It is perishable. So if we remember something perishable, we cannot achieve the imperishable status. That is why if we want to go to heaven, if we want to go to the perfect heaven, then what should we do? We should stay in the remembrance of the one who always remains in the stage of the soul, sadaashiv. But when will we have constant remembrance of Shiva?

Those so called Brahmins remember Shiva or not? Don’t they remember the Point? [It is said:] The very name of My point is Shiva. Do they remember or not? Then, is their remembrance constant? Do they have constant remembrance or is there some interruption [in their remembrance]?Do they have to remember [Him] forcibly? They have to remember [Him] forcibly; they become hathyogi (those who perform rigorous physical exercises). The Father says: You are easy Raj yogi. I show you the easy path; so what is the easy path? Sadashiv, who is a Point of light, the incorporeal One… recognize that permanent Chariot and remember Him. In that all round actor, if you remember that incorporeal, vice less and egoless soul, who is eternal, then the highest on high position the master of the world, Narayan, who is not even defamed in the scriptures, you will get a position equal to him. It was said that the Father shows a very easy path. If you follow such an easy path, then all your sins will be destroyed. What? Acchaa, what will be the benefit of it? What will be the benefit if all the sins are destroyed?
(Someone said something.) Yes. You will become equal to the Father. As much as the soul becomes pure it will get a seat close to the Ever pure Father to that extent. The close a soul is [to the Father], it will achieve attainments to that extent. ... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 19 May 2015

VCD No.1057, Vijay vihar,
Mu.13.07.68, Dt.11.01.09
Part-2


You will again become satopradhaan. You know: we were satopradhaan earlier as well, then after being reborn, we became tamopradhaan. [What would happen] if we didn’t have rebirth? (Someone said something.) No. The one who is born certainly has to die. The one who will [take on] the body made of the five elements, [the one who will be] born through the womb, he will certainly die. It is impossible that the one who born does not die. It is because it is the part of only one soul to not enter the body of five elements. He doesn’t come in the bondage of the five elements. So he doesn’t come in the bondage of the womb either. He neither enters the palace like womb nor the jail like womb. So the one who is born, he will certainly die. And if he dies in this world, he will have to be born as well. Why? This is the world of 500-700 crore (five-seven billion) [souls], do all of them have to die or not? Then will all of them be born? If this rule is firm that whoever has bodily birth, whoever is born through the womb, they die and those who die, have to be born as well. So, the atom bombs have been prepared, the world of 500-700 crore [souls] is going to end; then will all of them be born? (Someone said: The Father has come to take [everyone] back.) He has certainly come to take [everyone]... (Someone said something.) Yes, now the Father has come and is showing the path. Which path is He showing? He is saying that now, the Father of all the souls… it may be a soul of any religion; OK, leave the topic of human beings, all the animals, birds, insects and moths, the Father of all the souls has come, and He will take all the souls with Him.

Acchaa, a human being will understand ‘I the soul, am a point of light’, how these insects, spiders, animals and birds understand? How will they remember [the soul]? How will they become constant in the soul conscious stage? How will their attachment for the body break? Arey, will it break or not? It will break. How will it break?
(Someone said something.) Yes, human being is such a creature who has a mind and intellect. Other creatures don’t have such a sharp mind and intellect. That is why human being creates vibrations. Through those vibrations all inert and living creatures, even those with an inert intellect; that remembrance has an influence even on them. And it is a lasting influence. It is not that there is [an influence] for a short period of time. Yes, there are some pot like souls who assimilate less vibrations in them. And there are some whose pot is big, their pot like intellect is large. That is why they are born from the beginning of the Golden Age itself; they have a saatvik (pure) intellect. Just like there is cow. Will there be cows in the Golden Age or not? They will be there. There will not be sorrow giving creatures but the saatvik creatures that give happiness will exist in the Golden Age as well. So there is a rule that milk mixes with milk, water mixes with water, and mire mixes with mire.

So all the living creatures that come in the colour of company of the one true Father are number wise (at different levels). Just like the human beings are number wise, the other creatures are also number wise, animals, birds all are number wise. Among them, the saatvik souls will catch the vibrations first. And because of catching the vibrations first, they will come to the new world first. So it was said that the people of the world took a wrong meaning of it. What [meaning] did they take? The Supreme Soul is Omnipresent. Is the Supreme Soul Omnipresent or do the vibrations of His remembrance become omnipresent? The vibrations of His remembrance become omnipresent. You can call the vibrations of remembrance the power. The power for many births gets filled in the soul. Let it be the souls of animals and birds… the inert trees and plants also have souls, even they catch vibrations. For example, everyone knows about the papaya tree. It is of two kinds male and female. Even if the female tree is very far, miles away, it catches the vibrations and [as a result] it bears fruits. So, all [the souls] whether they are inert or living, intelligent or ignorant catch vibrations.

Not just this, the Father says: If you children don’t make the five elements satopradhaan... what? You will not become the masters of the new world. It means even the five elements of the world which have expanded so much, you change even them through the power of remembrance. They will not change on their own. Why? Why will they not change? It is because they can’t talk and walk (they are not living). There are no movements in earth, water, air, fire and sky, they don’t have life. That is why our power of remembrance will spread through every particle and it will make the entire world satopradhaan. Yes, are even those particles number wise or all are all of them alike? They also are number wise. The particles that are saatvik will gather first and catch the power. That is why the entire world is flooded and in Bharat Vaikunth, heaven is established. So, even those particles are great; of which place? Of Bharat. Why are they great? It is because the power of remembrance makes even those particles pure, it makes them joy giving. In the Golden Age the [elements like] earth, water, air, fire and sky will be satopradhaan in Bharat and the satopradhaan world will exist there. So was said: Children, remember heaven, the new world. It is your capital. What? What is meant by the capital? That land, whether it is living - is there the living land like intellect or not? - or inert, it is your capital and that capital exist only in Bharat, there is the satopradhaan capital. Why was it named capital (raajdhaani)? It is because the souls who are going to become kings through Raja Yoga, they get the power of assimilation (dhaarnaa shakti). Of what? The get the power to assimilate the capital, which is going to become satopradhaan.

The Father serves you children so selflessly! Acchaa! Don’t the other religious fathers serve selflessly? Do they or do they not? Do they? How will they serve selflessly? The one who does not have any desire will do the selfless service. Now, those who have a Chariot, how will they become free from desires? Do even the deities have the desire to experience happiness or not? Even the deities have the desire to experience happiness. So, should we call even the deities selfish or selfless? Even they will be called selfish. There is only one Supreme Soul who doesn’t have His own Chariot, this is why He doesn’t have any kind of desire either. He makes you children happy and sits in vaanprasth stage in the Supreme Abode. He doesn’t have the desire to receive anything. You experience happiness and sorrow as per your actions for 5000 years. I neither experience happiness nor sorrow. In the same way, you are also the residents of the Supreme Abode. So, we should also be like Him. Shouldn’t we be selfless? But the Father says that in the world no soul can be a selfless servant.

The Supreme Abode, where you reside is also called the Nirvaandhaam, vaanprasth. Why was the name Nirvaandhaam given? It is because there is no speech there, it is a world of beyond voice. It is also called vaanprasth [because] you become constant in the stage beyond speech. The Father comes only to make the children happy, to serve them, meaning, He comes to give the unlimited inheritance of happiness. This Brahma himself takes the inheritance from the Father. But ShivBaba is the highest on high. What? ShivBaba is the highest on high, God Shiva. Why was He called the highest on high? The question of [being] the highest on high pertains to which place? Does it pertain to the Supreme Abode or to this world?
(Students: To this world.) So [by saying] the highest on high, with whom is He tallying (comparing) him? When [He said] the highest on high, it means He tallied him [with someone], didn’t He? [On the contrary, it is said:] the lowest. It means He tallied. So higher than whom? [He said:] the Highest on high. The other religious fathers, the other religions that are spread all over the world, they have spread a lot. There will be 150-200 crore (1.5-2 billion) followers of Christ alone in the world. There [aren’t] as many followers of any other religious Father. The foreign religious fathers, who are vidharmis , none of them have as many followers. Leave the question of the Father alone; He is the Father of the world. The essence of all the religions…He comes and makes [us] assimilate the essence of all the religions. That is why He is the highest on high God. ... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 20 May 2015

VCD No.1057, Vijay vihar,
Mu.13.07.68, Dt.11.01.09
Part-3


There is the temple of Shiva as His memorial. The temple of Shiva is the memorial of the highest on high God? Can’t other temples be [His memorial]? Can’t they be? The other temples, the other deities will not be called the highest on high God because the number of temples of other [deities] is very small in the world and the number of the temples of Shiva is very big. The temples of Shiva are spread in the every village, every city and even in foreign countries. And in those temples of Shiva the memorial of the one who remains in the incorporeal stage has been shown. No human being can have such a high stage and they don’t have any Father or teacher who would make them achieve such stage; not that someone has taught them [to stabilize in such stage]. Did anyone teach them? The memorial which is kept in the temples of Shiva; what memorial has been kept? The Father as well as the mother is sitting there. The Father is not shown without the mother in the temple of Shiva. The Father is the seed and the mother who assimilates that seed is the base. That is why its very name is jalaadhaari (the cup that holds the Shivling). What name is it given? The one who assimilates the water (jal ko dhaaran karne vaali). Which water? The one who assimilates the water of knowledge. Is it a physical land? It is not about the physical land, it is about the living soul. And the more that living soul assimilates that knowledge, she becomes pure to that extent. That is why [people] go to bathe in the rivers of Bharat, they don’t go to bathe in the rivers of foreign countries. There is also this memorial. It was said about the power of assimilation, the extent to which the virgins and mothers of Bharat assimilate the knowledge and its essence , no other human being… whether it is a resident of Bharat or a foreigner from the world, no one can have that [power of] assimilation.

Let it be the permanent Chariot of the Father Shiva Himself, does he too assimilate the Father’s knowledge or not? Does he? Does he? If he does, then does the one who assimilates [the knowledge] himself need a partner or not?
(Student: He needs.) He needs a partner? Why? When he himself is the doer, then what is the need of a partner? Is there any need or not? He doesn’t need. The real assimilate of knowledge; what is it? The assimilation of purity. No one with a male body can assimilate the purity which the virgins and mothers can. These are the virgins and mothers of Bharat alone who assimilate purity, that is why the pot of knowledge is given only in the hands of the virgins and mothers. It is for them that it has been said: The virgins and mothers of Bharat can open the gates of heaven. The virgins and mothers of foreign countries… there, they don’t give so much regard to purity. In Bharat, they give regard [to purity]. So it was said that the Father alone has the knowledge of the beginning, the middle and the end of the entire world and the one who assimilates the essence of that knowledge is Bharat Mata (Mother India).

The Father who is such an elevated, high God, the Giver of high knowledge, where did He come from? Did he read some Vedas and scriptures? He didn’t come after reading the Vedas and scriptures, He has not read them at all. Didn’t He read them? Don’t Brahma and Prajapita read the Vedas and scriptures? They read but it is not they who teach us. The one who teaches us is no corporeal human being. A human being is not at all called God. What? Who is called [God]? The one who has a mind, the one who uses his mind or the one who has an inconstant mind, he cannot be God at all. He should make his mind peaceful (aman) by making purushaarth; what should he make? He should make it immovable; the mind should become unshakeable, steady, just like [that of] the Father Shiva. Does His mind become inconstant? It does not become inconstant. He comes in the old world, the impure and decayed world; He comes in an impure body. He comes in a body full of vices and he also comes in the company of the bodies that are full of vices. What? He comes in their company that is why the place where there is the memorial of this company, what has that mountain been named? Mount Abu; what? All the smelly souls in the world, whose smell of defamation spreads a lot in the world, all of them gather there, near the Father in the form of a mountain. He comes in such an impure world and in contact and connection of so many impure bodies even then, the mind remains immovable, unshakeable.

To recognize the Supreme Soul and to know in which body He comes, this is about knowledge, but it is not the essence of knowledge. What? Someone may recognize the Father, He may recognize the Father of the souls and the Father of the human world as well, then will he become pure just by recognizing this much? What will he have to do? He will have to assimilate purity. No one can go back to the Supreme Abode until they have become pure. So the Father is the Ocean of Knowledge, He knows about the beginning, the middle and the end of the world. And the children are not the ocean. Even if some of them are oceans, they are the divided oceans. They have been named ‘ocean’ but they are bound in limits and this Ocean is limitless, He cannot be bound in limits. There is no limit to His knowledge; He has immense knowledge in Him. (The lights go off) What happened did you spend [the electricity] in watching TV?  He is the Ocean of Knowledge and He is a vast ocean. The other seven oceans which are famous, do they have any limit or not? They have limits but this [Ocean] doesn’t have any limit at all. He knows the beginning, the middle and the end of the world. The children also praise that certainly the Father is the Ocean of Happiness, the Ocean of Peace and the Ocean of Purity. He is the Ocean of all the three, happiness, peace and purity. No human being in the world can be praised like this. He narrates the secret of the beginning, the middle and the end of the world.

His biography, occupation, and business are totally different. What is His occupation? The occupation of others…. the other oceans, the seven oceans are famous, aren’t they? The other oceans too… For example, there is Buddha, he did become popular in the world in the form of God but even he cannot do the occupation, business of the Father; what is His occupation? His very occupation is to make the entire world pure from impure by bringing them in the colour of His company. So, the one who makes [us] the masters of the world is the highest on high, isn’t He? Lakshmi-Narayan are the highest on high. But are Lakshmi-Narayan two [people] or are they just one?
(Students: They are two.) They are two. When they say ‘highest on high’, will they say it for one [person] or two [people]? They will say it for one [person]. Acchaa, let’s take out Lakshmi, we will call Narayan the highest on high. The one who is Narayan, who becomes popular, famous with the name of Narayan, is Shiva merged in him or not? (Students: He is merged.) Is He merged? In Narayan? Does Shiva enter Narayan? Is Narayan pure or is he impure? He is pure. So does Shiva merge in someone who is pure? Shiva doesn’t come in someone pure. Even though Shiva doesn’t come in someone pure, he comes only in an impure [one] , He makes him pure through the colour of the company. When the Father comes, He goes after making him equal to Himself. This is why this one’s very praise is different. No one in the world can be praised like him. ... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 21 May 2015

VCD No.1057, Vijay vihar,
Mu.13.07.68, Dt.11.01.09
Part-4


Those who have the complete 84 births are praised, aren’t they? They are also praised as complete in all virtues, complete in 16 celestial degrees, completely non-violent and Maryadas purushottam (best among all souls in following the code of conduct). And the Father is also praised. There is difference between the praise of the Father and that of Lakshmi- Narayan, isn’t there? There is a difference. The Father will not be called complete in all virtues. Why? Why will He not be called so? If the Father becomes complete with all virtues, then who will destroy these numerous sinful souls which are spread all over the world? The Father destroys the sinful world. And how will the destruction of sins take place? Will a noble soul destroy sins? Are deities noble souls or is God a noble soul? The deities are noble souls and they will not perform the task of destruction. Then who will perform it? The Father Himself takes on that form. What is He for the biggest sinful souls in the world? He is their Father. This is why it is said that children your Father has come. Iron cuts iron and poison kills poison. This world of sinful people is not going to be destroyed so easily; [it is not] so that the Father comes in this world and becomes a sage, a saint or a mahatma (great soul), He becomes complete with all virtues, complete with 16 celestial degrees, and then the world of sinful people will be destroyed. No. So there is the vast difference (as between the earth and sky) between in the glory of Narayan, the glory of deities and the glory of the Father. There is so much difference between the glory of the Father and that of human beings with divine virtues!

These deities have achieved these divine virtues from the Father. What? What does the Father make the deities to achieve? Whichever souls have made purushaarth of purity to whatever extent, they attain divine virtues from the Father automatically to that extent. And in the purushaarthi life, those who assimilate impurity, adulterous attitude deliberately, those who create an adulterous atmosphere despite knowing and accepting [the Father], then what do they receive? Do they receive divine virtues from God or do they receive demonic traits? Demonic traits come in them automatically, demonic nature comes in them; and it comes in them for many births. So it was said that it is only you children who assimilate divine virtue and become these deities. Earlier, you too had demonic traits, you were called demons, weren’t you? So how did these demonic traits come in you? How did they come?
(Student: Through the colour of the company.) They came through the colour of the company? Why? When you have received My introduction that the Father has come, then should you take the company of the Father… if you take the demonic company, demonic traits will come in you. Will demonic traits come in you if you take the company of the Father? Yes they will come. If you don’t follow Shrimat, Maya will catch you. And what will happen if you take the company of Maya? Demonic traits will come in you. You too were called demons earlier.

To make [you] into a deity from a demon is the work of only the Father. The aim and objective is also standing in front you. You know that this was your first birth. Which one? [The birth when you were] like Lakshmi-Narayan, complete with all virtues, complete with 16 celestial degrees, completely non violent and Maryadas purushottam. Certainly, [you] will have performed such elevated actions. Where did [you] perform them? The elevated actions, which the Father taught when He came, you performed those elevated actions following the Shrimat of the Father, so divine virtues came in you, you received the inheritance of the divine virtues from the Father. And the more you assimilated demonic traits coming in the colour of [others’] company, demonic traits came in you to that extent. The shooting takes place.

Now, the Father teaches the dynamics of karma (actions), akarm (actions which have no karmic return) and vikarm (wrong actions). And it takes only one second to explain this. What is karma? What do you call karma? The action that you perform according toshrimat is karma. And vikarm? Vi means opposite (vipriit), the action that you perform opposite to the Shrimat given by God; whether that action is performed through the sense organs, karmendriyaan or it is an action performed through the eyes, if it is in accordance with the Shrimat, then it is karma. Will you receive an elevated or a bad fruit for it? You receive an elevated fruit. Where do you receive it? You receive the elevated fruit in the elevated world. You receive the elevated fruit for the elevated actions in the Golden and Silver Ages, the new world. And the actions that you have performed opposite to Shrimat because of coming in the colour of [others’] company, listening to others, following the mind’s opinion or others opinion; where do you receive its fruit? You receive it in the corrupt world.

The very name of that corrupt world is hell (narak). What? Swarg and narak. Just look, how the names are! If you follow the one who remains in the stage of the soul (swasthiti), swarg [is created] and if you follow men, man means human being, if you follow the human beings who have an inconstant mind, then hell is created. So, the Father says: Sweet children, now you souls certainly have to play a part. What? It is not that [someone can say:] “I will neither perform good deeds nor bad deeds; my intellect doesn’t work [to decide] what is Shrimat and what is opposite to Shrimat”. So, the Father says: You will have to perform actions. What? Will you breathe through the nose or not? You will have to breathe, will you see through the eyes or not? You will certainly see through the eyes. Will you taste through the tongue or not? You will have to eat [food]. When you eat [food], you will certainly feel the taste too. So you cannot live without actions. You will have to perform actions through the karmendriyaan, whether they are the corrupt karmendriyaan or the elevated karmendriyaan.
... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 22 May 2015

VCD No.1057, Vijay vihar,
Mu.13.07.68, Dt.11.01.09
Part-5


No one can live without performing actions. Let it be even the sanyasis who live in forest, they too have to perform actions through the karmendriyaan. But what kind of actions you should perform, it is the Father who teaches this. What does He teach? What does He teach? Perform actions through the karmendriyaan, but be in My remembrance. The deeper your remembrance is while performing actions… deep means, the remembrance should be constant. If there is interruption in between, then definitely Maya comes. Then there will be a difference in actions to the same extent. So the Father says: You cannot stop the flow of actions. You will have to perform actions through the karmendriyaan. When you feel hungry, will you eat food or not? Arey! There is hunger of the karmendriyaan, isn’t there? When there is hunger, you have to satiate it. If you feel thirsty, will you drink water or not? You will have to drink water. So was said: What should you do? While eating, drinking, standing up and sitting remember Me. This is your biggest mistake; what? Despite having the recognition of the Father, you forget Him. Now, you will have to remember [the Father].

It is not that you say: We will remember [the Father] only if He comes to our mind. If He doesn’t come to our mind, we will sleep comfortably at amritvelaa (early morning hours of nectar). The Father says that He shows the path to you: amritvelaa is the time of foundation. If you lay a good foundation, then your stage will be good automatically the entire day. So it is up to you whether you do it or you don’t. If you do it, then you will escape the punishments of the Dharmaraj (the Chief Justice). If you don’t do it, then Dharmaraj is also with Me. I don’t become Dharmaraj, for Me, it is said ‘the Ocean of Love’. But no one calls Dharmaraj, the ocean of love. So you souls have to play your part. And this part which you have got is eternal and imperishable. What? Someone may sit with folded hands and say: Now, I will not do anything; this cannot happen. The part of 84 births is fixed in every soul. Even if you don’t make purushaarth now, drama will enable you to make purushaarth.

Such a time of panic and restlessness will come, that it will compel you to make purushaarth. So you have got the imperishable part. This part never perishes. You have played the game of happiness and sorrow many times and many times you have become the masters of the world! Then, after becoming the masters, you have faced defeat. You were the masters of the world, weren’t you? You were so happy! None of that happiness exists now. Now, you don’t get even a piece of land; what? What was said? You have got such a big hall, such a big building to live. What is meant by ‘you don’t get a piece [of land]’? Arey! It is said that the Pandavas (descendants of Pandu) didn’t get [even] three feet of land. Didn’t they get it? Arey! Those from the basic knowledge cannot say this at all. What? That they don’t get [even] three feet of land. Big palaces, multi-storied buildings and mansions have been registered on paper in their name, in the name of this Brahmakumar, [in the name of] that Brahmakumari; they have built such a big concrete building with a basement. So, will it be said that they didn’t get [even] three feet of land? Arey! It is not their praise at all. Is there the praise of the last period, of the complete stage or is the incomplete stage praised? The complete stage is praised. And do the seed form souls attain the complete stage or do the base souls, the root like souls attain [a complete stage]? The seed form souls attain the complete stage, and they attain it number wise (at different levels). All of them won’t attain the same stage at the same time. So, whose is the praise that he didn’t get three feet of land?
(Students: The Pandavas.) The Pandavas? Where are such Pandavas, who are not getting three feet of land? (Someone said something.) The Brahmins? Where are they? Arey! Where are those Brahmins who are not getting three feet of land? Everyone has their houses. Arey, do they have or not? Acchaa, if they don’t have [their own house]; they at least have it on rent. So, they are giving rent for three feet of land, they are living [there]. It will not be said that they haven’t got [three feet of land]. So this is a false statement. You take the name of the people in the basic knowledge for no reason.

(Student: The Father.) Yes! Everything is applicable to the Father first. Later, it will be applicable to the children number wise (one after the other). You will have pricked up your ears [thinking:] will such a thing also happen? It was said: You cannot get even a piece of land. There will be cries of distress during destruction everywhere in the world. Will everyone sit with their houses at that time? There will be earthquakes. These high rise buildings of Delhi which you see or the tall buildings of the big cities of the world which you see, will they remain standing like this? They will fall to the ground. These gutter lines will break, then where will they (people) go? Wherever they go, they will see scenes of fight. So you don’t get even three feet of land, a piece [of land]. ‘You’ means who? The children of the Father who have 84 births, it was said for them. They should be engrossed in the Divine service (of God) and if they are not engaged in the Divine service, if they are engrossed in their own enjoyment, then what will be the condition? [Their condition will be like] it is said for the Pandavas that they didn’t get three feet of land, they kept wandering. You become so high! Then, you fall so much!

You become so high that the temples you build for worship, those temples of God are made so big and magnificent like the Somnath temple . They have such immense wealth in them. And now, you don’t get even three feet of land. You are called a beggar. A beggar means the one who doesn’t have wealth, position, respect, honour or anything. Those who are high are called satopradhaan and those who are low are called tamopradhaan. It takes you a cycle to become tamopradhaan from satopradhaan. Here, it is about the shooting. Think over this as well. Your soul is so small and so much part is recorded in it! The soul is small and the Supreme Father Supreme Soul, who plays such a great part in just one birth, is also very subtle. He is the Father. He is the Father of all of you souls. Still, He is the Ocean of Knowledge and the Ocean of Peace. You children will be called number wise [ocean of knowledge and ocean of peace]. Some are oceans and some are big lakes (sarovar). Some are in a high stage and some are in a low stage. Which lake is in the highest stage? The Gyaan Mansarovar (Mansarovar of knowledge) it is in such a high stage and its water is so clear! Some are rivers, some are pits, some are wells and some are ditches and ponds, all are number wise. As for the rest there is just one Ocean of Knowledge. Acchaa, Om Shanti.
(Concluded.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 23 May 2015

वी.सी.डी. नं. 1148, कैसेट नं. 1634,
फर्रुखाबाद, मु.08+17.08.68, ता.16.08.09
भाग-1


ओम शान्ति। रात्रि क्लास चल रहा था 8 अगस्त 1968। पहले पेज के मध्यादि में बात चल रही थी, जो बातें बाप बैठ समझाते हैं उन बातों को रुहानी बाप और रुहानी बच्चे ही जानते है। क्योंकि रुहानी बाप बैठ आत्माओं को रचना का राज बताते हैं। कहते हैं कि यहाँ इस दुनियाँ में है अपार दु:ख और वहाँ नर्इ दुनियाँ में है अपार सुख। तो बाप आर्डिनेन्स निकालते हैं काम महाशत्रु है। इस महाशत्रु पर जीत पहनो। काम को जीतो और जगतजीत बनो। जितना-2 काम जीत बनते जावेंगे उतना-2 जगतजीत बनते जावेंगे।

भारत में ही आदि सनातन देवी देवता धर्म था। अभी तो रावणराज्य है। जहाँ सनातन धर्म था वो है विष्णूपुरी और अभी तो है रावण पुरी, जिसमे दु:ख अपरम अपार है। बाप स्वर्ग की स्थापना करने के लिए संगमयुग पर ही आते हैं और कहते हैं काम को जीतो तो जगतजीत बनेंगे। परन्तु विख को छोड़ते ही नहीं है। द्रौपदी ने पुकारा है। ऐसे तो इस समय सभी द्रौपदियाँ और दु:शासन है। बाप बैठ समझाते हैं कि द्रौपदियाँ किनको कहा जाता है। उनकी कथा प्रसिद्ध है। भरी सभा में दुर्योधन, दु:शासन उनको नग्न करते थे। काम की आग इतना विकराल रुप धारण करती है कि कोर्इ के मान मर्तबे की परवाह नहीं रहती। जैसे कि अन्धे हो जाते हैं। ऐसी द्रौपदियाँ फिर कोर्इ सहारा न रह जाने के कारण एक बाप का सहारा लेती है, आर्तनाद से पुकारती है। बाप आकर सहयोगी बनते हैं। बाप समझाते हैं अभी है पुरुषोत्तम संगमयुग। इस समय सब फीमेल द्रौपदियाँ हैं, और सब मेल दुर्योधन दु:शासन हैं। पुरुषार्थ करते हो काम पर जीत पाने का तो तुम देवी देवता बनते हो। तुमको देवी देवता बनने के लिए बाप की श्रीमत मिल रही है।

आत्मायें तो सभी भार्इ-2 है फिर होते हैं भार्इ-बहन। क्योंकि प्रजापिता ब्रह्मा के बच्चे तो हैं, प्रजापिता ब्रह्मा को कहेंगे ग्रेट-2 ग्रैण्ड फादर। डबल ग्रेट किस लिए लगाया? क्योंकि और जो भी धर्मपितायें हैं वो सब ग्रेट फादर्स है। इब्राहीम, बुद्ध, क्रार्इस्ट, महान धर्मपितायें हैं। परन्तु उनको ग्रेट-2 ग्रैण्ड फादर नहीं कहा जा सकता। सब धर्मों में आदम की मान्यता है, एडम की मान्यता है, जिसे आदि पुरुष कहा जाता है। वो है ग्रेट-2 ग्रैण्ड फादर और तुम प्रजापिता ब्रह्मा ग्रेट-2 ग्रैण्ड फादर के बच्चे हो। ऐसे-2 बैठ सभा के बीच में समझावें तो बहुतों के दिल पानी-2 हो जावे। नहीं तो पत्थर के दिल बन चुके हैं। लड़ते ही झगड़ते रहते हैं। जानते नहीं है कि विश्व में शान्ति सत युग में थी, जहाँ सत का ही बोल बाला था। असत का नाम निशान नहीं था। ऐसी सतयुग की स्थापना सत बाप, सत गुरु, सत टीचर ही करते हैं। अभी तो दुनियाँ में अशान्ति है। बाप ही शान्ति(धाम), सुखधाम की स्थापना करते हैं। जिसके लिए अभी श्रीमत देते हैं कि आपन को आत्मा समझो और बाप को याद करेा। देह समझने से विश्व पिता की याद नहीं आ सकती है। आत्मा समझने से सब आत्मा-2 भार्इ-2 हो जाते हैं। कोर्इ भी धर्म का हो सब कहेंगे हम है आत्मा। इसको कहेंगे सहज राजयोग। और सभी मनुष्यों के सिखाये हुए हैं हठ योग। उन हठयोगों से शान्ति की स्थापना नहीं हो सकती है। जानते भी नहीं है कि शान्ति कैसे स्थापन होती है, और कब स्थापन होती है।

बाप तो कहते हैं मैं कल्प में एक ही बार आता हूँ राजयोग सिखलाने। फिर हमको सुखधाम का मालिक बनाकर खुद शान्तिधाम में बैठ जाते हैं। हम भारतवासियों को सुख देकर के खुद वानप्रस्थ अवस्था में चले जाते हैं। बाप पहले हमको समझाते हैं, फिर औरों को समझाते हैं। औरों को समझाना हमारा काम है। हमारी तो ऐम-आब्जेक्ट ही ये है: सारे विश्व को संदेश पहुँचाना। बताना है कि अभी ये दुनियाँ दु:खधाम है। इसमें अपरम अपार दु:ख है। सतयुग में होंगे अपार सुख। बाप संगम पर आकर के सुखधाम, अपार सुखों की स्थापना करते हैं और दु:खधाम का विनाश कराय देते हैं। ऐसे नहीं कि पहले दु:खधाम का विनाश कराय देते हैं। फिर बाद में सुखधाम स्थापन होता है। नहीं। नर्क की दुनियाँ के बीच स्वर्ग का वर्सा देते हैं। ये सारी दुनियाँ नर्क है। नर मनुष्य को कहा जाता है। स्त्रियों को भी कहा जाता है? नर किसको कहा जाता है? मनुष्य को नर कहा जाता है। स्त्रियों को नारी कहा जाता है। तो नर्क कौन बनाता है? अरे, स्वर्ग कौन बनाता है? स्वर्ग कैसे बनता है? स्व स्थिति से बनता है स्वर्ग, जो सदैव स्व स्थिति में रहने वाला है वो स्वर्ग बनाने वाला है। और नर? नर नर्क बनाने वाला है।

तो बाप ऐसे नर्क की दुनियाँ में आकर के स्व स्थिति वाले स्वर्गधाम, सुखधाम की स्थापना करते हैं। ऐसा संगठन जहाँ सब स्व स्थिति वाले होते हैं। स्व स्थिति की ताकत से प्रकृति उनके वश में हो जाती है। प्रकृति पाँच तत्वों वाली है। जड़त्वमई प्रकृति के तत्व है। उन्हें एकाग्र करना चैतन्य आत्माओं का काम है। परन्तु आत्मायें अपने स्वरुप को समझे कि हम चैतन्य आत्मायें हैं, एक परमपिता परमात्मा बाप के बच्चे हैं। उस स्थिति में स्थित होने का अभ्यास करें, तब स्वर्ग की स्थापना हो सकती है। तो पहले स्वर्ग की स्थापना कराते हैं। बाद में दु:खधाम का विनाश कराते हैं। ये बच्चों को याद रहे तो भी खुशी का पारा चढ़ा रहे। क्या? क्या याद रहे? कि बाप आकर नर्क की दुनियाँ के बीच सुख की दुनियाँ की स्थापना करते हैं। बाद में नर्क का विनाश कराते हैं। बच्चों को अन्दर बाहर सच्चा बनना है। सच्चा बाप मिला है, तो सच्ची तरह चलना है। यहाँ झूठ की तो बिल्कुल जरुरत ही नहीं है। क्यों? क्योंकि बाप सच्च खण्ड की स्थापना कराने के लिए आये हैं। झूठ खण्ड का विनाश कराने के लिए आये हैं। सच्च को अपनाते रहेंगे तो सर्विस भी बहुत र्इजी होती रहेगी। ख्यालात आते रहेंगे कि हम भी सर्विस करें। दूसरों की सेवा करें। जितनी-2 सेवा में लगे रहेंगे उतना खुशी का मेवा मिलता रहेगा।


VCD.No.1148, C.NO.1634, Farrukhabad
Mu.08+17.08.68, Dt.16.08.09
Part-1


Om Shanti. The night class dated 08th August 1968 was in progress. In the beginning of the middle of the first page, the topic being discussed was: the concepts that the Father explains are known only to the spiritual Father and the spiritual children. It is because, the spiritual Father sits and narrates the secret of the creation to the souls. He says, here there is infinite sorrow in this world and there in the new world, there is infinite happiness. So, the Father issues an ordinance that lust is the greatest enemy. Conquer this greatest enemy. Become the conqueror of the whole world by conquering lust. The extent to which you become the conqueror of lust you will become the conqueror of the world to that extent.

The Ancient Deity religion was in Bharat alone. Now, it is Ravan’s kingdom. It is Vishnupuri (the abode of Vishnu) where the Ancient [Deity] religion existed, and now it is Ravanpuri (the abode of Ravan), where there is infinite sorrow. The Father comes only in the Confluence Age to establish heaven; and He says: if you conquer lust you will become the conqueror of the world, but they do not leave poison at all. Draupadi has called out. In a way at present all are Draupadis and Dushaasans. The Father sits and explains: who are called Draupadis? Her story is famous. Duryodhan and Dushaasan made her naked before the court. The fire of lust takes on such an alarming form that [they] don’t care for anyone’s respect and honor, as if they become blind. Such Draupadis take help of the one Father when no one helps them, they cry out [to Him] in despair. The Father comes and becomes cooperative. The Father explains that now it is the elevated Confluence Age (Purushottam Sangamyug). At this time all females are Draupadis and all males are Duryodhan and Dushaasan. You become deities when you make purusharth (spiritual effort) to gain victory over lust. You are receiving the Father’s Shrimat to become deities.

All the souls are actually brothers [among themselves], later they become brothers and sisters. Because they are the children of Prajapita Brahma... Prajapita Brahma will be called the great great grandfather. Why did he use double great? Because, all the other religious fathers are great fathers. Abraham, Buddha, Christ are great religious fathers but they can’t be called great great grandfather. Aadam, Adam who is called the first man is accepted in all religions. He is the great great grandfather and you are the children of Prajapita Brahma, the great great grandfather. If you explain these topics in gatherings the hearts of many will be moved, otherwise their hearts have become of stone. They just keep quarrelling [with each other]. They don’t know that there was peace in the world in Satt yug , where only truth was prominent. There was not the name and trace of falsehood. Only the true Father, the true Guru and the true Teacher establishes such a Satt yug. Now there is restlessness in the world. The Father alone establishes [the abode of] peace and the abode of happiness, for which He gives Shrimat now: consider yourself as a soul and remember the Father. You cannot remember the Father of the world (Vishwapita) by considering yourself as a body. Considering yourself as soul makes all the souls brothers. To whichever religion they may belong, everyone will say, ‘we are souls’. This will be called the easy Raja Yoga. Rest of the yogas taught by others is Hath Yoga . Peace cannot be established by those Hath Yogas . They don’t even know how peace is established and when is it established.

The Father says, ‘I come only once in a cycle to teach Raja Yoga’. Later He makes us the masters of the abode of happiness and He Himself sits in the abode of peace. He goes into the stage of retirement (vanprasth avasta) after giving happiness to us Bharatwasis (residents of India). The Father explains to us first, later He explains to others. It is our duty to explain to others. Our aim and objective itself is this: to convey the message to the entire world. You have to tell [them], this world is the abode of sorrow now. There is infinite sorrow in this [world]. There will be infinite happiness in the Golden Age. The Father comes in the Confluence Age and establishes the abode of happiness, [He establishes] infinite happiness and He enables the destruction of the abode of sorrow. It is not that He enables the destruction of the abode of sorrow first and later the abode of happiness is established. No. He gives the inheritance of heaven amidst the world of hell. This entire world is hell (narak). A human being is called nar (man). Are females also called [nar]? Who is called nar? A human being is called nar. Females are called nari. So who makes hell? Arey, who makes heaven (swarg)? How is heaven made? Heaven is made through the stage of the self (swasthiti). The one who remains in the stage of the self forever makes heaven. And what about nar? Nar is the one who creates hell (narak).

So, the Father comes in such a world of hell and establishes the abode of heaven, the abode of happiness [where everyone is in] the stage of the self. [He creates] a gathering where all remain in the stage of the self. Through the power of their stage of the self nature comes under their control. The nature consists of five elements. The elements of nature are inert. It is the duty of the living souls to make them constant. But the souls should understand their form: we are living souls, the children of the one Supreme Father Supreme Soul. They should practice to become constant in that stage, then the establishment of heaven will be possible. So, He has heaven established first and later has the hell destroyed. If the children remember even this, their mercury of happiness will remain high. What? What should you remember? [You should remember that] the Father comes and establishes the world of happiness amidst the world of hell, later He enables the destruction of hell. The children have to become truthful from within as well as outside. You should be truthful since you have found the true Father. Here there is no need of falsehood at all. Why? It is because the Father has come to enable the establishment of sacchkhand (the land of truth) and to have jhootkhand (the land of falsehood) destroyed. If you continue to adopt the truth, the service will continue to become easy. You will have thoughts: I too will serve. Let us serve others. The more you stay engaged in service, the more you will receive the fruit (meva) of happiness
. ... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 24 May 2015

वी.सी.डी. नं. 1148, कैसेट नं. 1634,
फर्रुखाबाद, मु.08+17.08.68, ता.16.08.09
भाग-2


खुशी का मेवा मिलेगा तो मन मौज में रहेगा। तो बाप कहते हैं कि संगमयुग है ही मौजों का युग। मौजों के युग में चेहरा सदैव खिला हुआ होना चाहिए। चेहरा लटकता है माना सर्विस करते हैं या डिसर्विस करते हैं? डिसर्विस में लगे हुए हैं। देहभान आता है तब चेहरा लटकता है। बाबा पॉइंट तो बहुत सहज समझाते हैं, परन्तु समझे भी ना! जब बाप आते हैं तो मनुष्य गधे मिसल बन जाते हैं। कैसे? जैसे गधे को धोबी बार-2 नहलाता है। गधा क्या करता है? बार-2 मिट्टी में लोट जाता है। ये देहअभिमान की मिट्टी है। कुछ भी समझते नहीं है। भक्तिमार्ग में डींगे बहुत मारते रहते हैं। तो ये डिंगमार्ग है। रावण को भी गधे का सिर दिया है। 10 सिर तो मनुष्यों के दिये हैं और उससे ऊपर गधे का सिर दिया हुआ है। अभी-2 श्रृंगार करो फिर अभी-2 दखो लोट पोट होकर के कैसे जैसे के तैसे बन जाते हैं। रावणराज्य है ना! रावणराज्य है या गधे का राज्य है? रावण राज्य है, और रावण के ऊपर गधे का सिर दिखाते हैं। तो गधे का राज्य कहना चाहिए ना। फिर रावण राज्य क्यों कहते हैं? क्यों कहते हैं? क्या गधा किसीको रुलाता है? गधा तो इतना सीधा-साधा होता है भल मिट्टी में बार-2 लोट जाता है तो अपना ही नुकसान करता है, या दूसरों को रुलाता है? उसका इन्टेन्शन कोर्इ दूसरों को रुलाना नहीं होता है, और रावण तो? रावण तो औरों को रुलाता है। गधे में बुद्धि होती है, या रावण में बुद्धि होती है? रावण फिर भी बुद्धिमान दिखाया हुआ है। जैसे ब्रह्मा के हाथों में वेद शास्त्र दिखाते हैं वैसे रावण के हाथों में भी वेद शास्त्र दिखाते हैं। कहते हैं प्रकाण्ड विद्वान था, ब्राह्मण था।

कहाँ की बात है? रावण जैसे ब्राह्मण भी राक्षस थे और वशिष्ठ, विश्वामित्र जैसे महर्षि भी ब्राह्मण थे। तो कौनसी दुनियाँ की बात है? ये ब्राह्मणों की संगमयुगी दुनियाँ की बात है। जहाँ अच्छे से अच्छे कर्म करने वाले भी होते हैं और बुरे से बुरे कर्म करने वाले भी देखने हो तो इस ब्राह्मणों की दुनियाँ में देखो। इसलिए ब्राह्मणों की दुनियाँ में 9 कुरियाँ दिखार्इ हुर्इ हैं। दुनियाँ के हिसाब से देखा जाये तो भी सारी दुनियाँ 9 धर्मों में बटी हुर्इ है। जो कुछ न कुछ आस्तिक धर्म है, भगवान को मानने वाले धर्म है। जिन धर्मों के लिए बोला है कि रिलीजन र्इज़ माइट। रिलीजन में शक्ति होती है। उस धर्म में शक्ति नहीं होती है, जो धर्म के नाम पर अधर्म बन जाता है, धारणा का नाम निशान नहीं होता है। तो बाप कहते हैं कि ये रावण राज्य है।

ये शास्त्र पढ़ने वाले बडी-2 डींगे मारते रहते हैं। पत्थर बुद्धि समझते नहीं है। कहते भी है हम जन्म जन्मान्तर के पापी है, जन्म जन्मान्तर के हमारे पाप कट जाये इसके लिए हमको योग की यात्रा चाहिए। परन्तु ये योग की यात्रा बड़ी कड़ी है। भल कहते हैं सहज राजयोग और सहज ज्ञान, कठिन तो नहीं कहते हैं। भक्तिमार्ग में भी मानते हैं भगवान मुश्किल को सहज करने वाला है। मनुष्य गुरु तो सहज नहीं करते हैं। और ही कठिन-2 रास्ता बताते हैं। हठयोग लगाओ, आसन लगाओ, प्राणायाम खींचो, साँस रोको, नाक बन्द करो, उल्टे खड़े हो जाओ। बाप तो कितना सहज रास्ता बताते हैं अपन को आत्मा समझ बाप को याद करो। परन्तु फिर कठिन कैसे हो जाता है? जो खास श्रीमत है, क्या? ब्राह्मणों के लिए खास श्रीमत क्या है? पवित्र बनो, योगी बनो। तो पहली-2 जो श्रीमत है पवित्रता की उसमें कहीं न कहीं खोट हो जाती है तो ब्राह्मणों के ऊपर सौ गुणा बोझ चढ़ जाता है। लौकिक रीति से कर्म करते हैं तो एक गुणा पाप चढ़ता है और अलौकिक ब्राह्मण जीवन में बाप को जानकर, मानकर, अन्जाम करके फिर श्रीमत के बर्किलाफ काम करते हैं तो सौ गुणा बोझ चढ़ने के कारण कठिन होगा, या सहज होगा? कठिन भासता है। नहीं तो कठिन नहीं है।

इसलिए कहते हैं कि सिवाए सर्विसेबल बच्चों के यह यात्रा कोर्इ भी सहज रीति नहीं कर सकता। क्या? जो बच्चे र्इश्वरीय सेवा में लगे रहते हैं, स्वार्थ की जिनको चिन्ता नहीं रहती है भगवान बाप का उनको स्पेशल सहयोग मिलता है। बाप किन बच्चों को याद करते हैं? सर्विसेबल बच्चों को याद करते हैं। ऐसे नहीं कहा ज्ञानी बच्चों को याद करते हैं, याद में हठ पूर्वक 10, 2, 4, 8 घण्टे बैठ जाये उनको याद करते हैं, धारणावान बच्चों को याद करते हैं। नहीं। क्या कहा? सर्विसेबल बच्चों को याद करते हैं। तो सहज करना है, तो सहज करने का रास्ता क्या हुआ? सहज करने का रास्ता है र्इश्वरीय सेवा में लगे रहना चाहिए। अच्छा। मीठे-2 सिखिलधे रुहानी बच्चों को रुहानी बाप-दादा का यादप्यार गुडनाइट रुहानी बच्चों को रुहानी बाप की नमस्ते।

एक दूसरा छोटा-सा रात्रि क्लास है 17 अगस्त 1968। सर्विस के क्षेत्र में मूल बात है सबको बाप की पहचान मिले। सबको बाप की पहचान मिलेगी तो बेहद के बाप से बेहद सुख, शान्ति का वर्सा लेने का पुरुषार्थ करेंगे। और बाप का वर्सा मिले तो सब दु:ख दूर हो जावेंगे, और सबके दु:ख दूर हो जावेंगे। पाँच सौ - सात सौ करोड मनुष्यों की दुनियाँ में ऐसी कोर्इ भी मनुष्यात्मा नहीं बचेगी जिसके दु:ख दूर न हो जावें। कोर्इ के अनेक जन्मों के दु:ख दूर हो जावेंगे। 21 जन्मों का अपार सुखों का वर्सा पाय लेते हैं। फिर कोर्इ के एक जन्म के दु:ख पूरे-2 दूर हो जाते हैं। कम से कम एक जन्म का सुख का वर्सा तो हर मनुष्यात्मा को मिलना ज़रूर है। बॉम्बे में जो सेमीनार हुआ था, उसमें कुमारिका, ऊषा आदि ने जो भाषण किया था वो टेप आज क्लास में चल रही है। ऊषा ने ठीक बताया, कि हमको पढ़ाने वाला कौन है? ये उषा कौन है, और कुमारिका कौन है? वाणी कौनसे सन की है? 68 की वाणी है, बम्बर्इ की लौकिक दुनियाँ में सर्विस की बात बतार्इ। बेहद का बाप बेहद के बच्चों से बेहद की बातें करते हैं। जो हद के बच्चे होते हैं वो हद की बातें उठाय लेते हैं। हद के बच्चों ने समझा कुमारिका नाम लिया है तो जरुर वही बच्ची होगी जिसको ब्राह्मण परिवार में बहुत मान मर्तबा मिलता है। ब्रह्मा बाबा भी उसको बहुत मान देते थे। मुरली में बोला है इन सभी सितारों में सबसे जास्ती खातिरी होती है कुमारिका की। परन्तु फिर दूसरा वाक्य बोल दिया जिनका इस दुनियाँ में बहुत मान मर्तबा होता है उनको बड़े ते बड़ा भ्रष्ठाचारी समझो। तो सीधे-2 कोर्इ बात साबित नहीं होती है। ब्रह्म वाक्यों की गहरार्इ में जाने से नर्इ-2 बातें निकलती है।


VCD.No.1148, C.NO.1634, Farrukhabad
Mu.08+17.08.68, Dt.16.08.09
Part-2


If you get the fruit of happiness, your mind will stay joyful. So, the Father says, the Confluence Age is anyway the age of enjoyment. In the age of enjoyment, the face should always be blossomed (happy). If your face wilts, it means do you do service or diservice? [It means that] you are engaged in diservice. The face wilts when you are in body consciousness. Baba certainly explains very easy points, but they should also understand it, shouldn’t they? Human beings become like donkeys when the Father comes. How? Like a washer man bathes a donkey repeatedly and what does the donkey do? It rolls in mud repeatedly. This is the mud of body consciousness. They do not understand anything. They boast a lot in the path of Bhakti (devotion). Hence, it is the path of boasting (dingmarg). Ravan is also given the head of a donkey. Ten heads are of human beings and above them the head of a donkey is shown. Decorate them just now and immediately you will see that they roll about [in mud] and become just like what they were before. It is the kingdom of Ravan, isn’t it? Is it the kingdom of Ravan or is it a donkey’s kingdom? It is Ravan’s kingdom, and the head of a donkey is shown on Ravan. So, they should call it donkey’s kingdom, shouldn’t they? Then, why do they call it Ravan’s kingdom? Why do they say so? Does a donkey make anyone cry? A donkey is so innocent that though it rolls in mud again and again, does it brings loss to itself, or does it make others cry? Its intention is not to make others cry, and what about Ravan? Ravan makes others cry. Does a donkey have intellect or does Ravan have intellect? Ravan is still shown intelligent. Like Brahma is shown with Vedas and scriptures in his hands, Ravan is also shown with Vedas and scriptures in his hands. They say that he was a very great scholar, a Brahmin.

These are the topics of which time? Demons like Ravan were also Brahmins and sages like Vashisth and Vishwamitra were Brahmins too. So, it is about which world? This is about the Confluence Age world of the Brahmins, where those who perform very good deeds are also present and if you want to see those who perform the worst deeds, you can see them also in this Brahmin world. That is why nine categories are shown in the Brahmin world. If you look at the world, the world is also divided into nine religions, which are theist religions to some extent, they are the religions that believe in God, the religions for which it is said, ‘religion is might’. There is power in religion. The religion that becomes irreligious on the name of religion does not have power. It does not have the name and trace of dharna in it. Therefore, the Father says, this is the kingdom of Ravan.

Those who read scriptures boast a lot. Those with a stone like intellect don’t understand at all. They also say, ‘we are sinful souls of many births’. We require the journey of Yoga so that our sins of many births are destroyed’. But this journey of Yoga is very difficult. Although it is called the easy Raja Yoga and the easy knowledge, it is not called difficult. In the path of Bhakti too they believe that God makes the difficult easy. Human gurus do not make it easy. They show even more difficult paths: Practice Hathyog, do Aasanas , do Pranayama , stop your breathing, close your nose, stand upside down. The Father shows such easy path, consider yourself to be a soul and remember the Father but then, how does it become difficult? The main Shrimat… what? What is the main Shrimat for Brahmins? Become pure, Become a yogi. If there is any fault in [following] the first Shrimat of purity, then the Brahmins accumulate hundred times burden. If you [do an opposite] act like in lokik life, you accumulate one time sin. And in the alokik Brahmin life, after recognizing, accepting and promising the Father, then if you act against Shrimat, then due to the accumulation of hundred times burden will it become easy or difficult? It appears difficult. Otherwise, it is not difficult.

This is why He says: Apart from the serviceable children no one else can go on this journey in an easy manner. What? The children who remain engaged in Godly service, who don’t worry about their selfishness needs, they receive special cooperation from the Father. Which children does the Father remember? He remembers the serviceable children. He did not say that He remembers the knowledgeable children; He remembers those who sit in remembrance obstinately for 10, 2, 4, 8 hours, [or that] He remembers the dharnavaan (virtuous) children. No. What did He say? He remembers the serviceable children. So, if you want to make it easy, what is the way to make it easy? The way to make it easy is to keep yourself engaged in Godly service. Accha, remembrance, love and goodnight from the spiritual BapDada to the sweet, long lost and now found spiritual children. Namaste (greetings) to the spiritual children from spiritual Father.

There is another short night class is of 17th August 1968. The main thing in the field of service is that all should receive the introduction of the Father. If all receive the introduction of the Father, they will make purusharth to achieve the inheritance of unlimited happiness and peace from the unlimited Father. And if you attain the inheritance of the Father, all your sorrow will be removed and everyone’s sorrow will be removed. Not even a single human soul will be left out of the world of 5-7 billion human beings whose sorrow is not removed. Someone’s sorrow of many births will be removed; they attain the inheritance of infinite happiness for 21 births. Someone else’s sorrow of one birth is removed. Every human soul has to certainly attain the inheritance of happiness for at least one birth. The seminar that took place at Bombay, in that Kumaraka, Usha etc. gave lectures; that tape is being played in class today. Usha spoke right about who teaches us. Who is this Usha and who is Kumaraka? This is the Vani of which year? The Vani is of 68. He spoke about service in the lokik world, in Bombay. The unlimited Father speaks about the unlimited topics to the unlimited children. The limited children grasp the limited topics. The limited children thought that when He has taken the name of Kumaraka, it must certainly be the same daughter who receives a lot of respect and honor in the Brahmin family. Brahma Baba himself used to give her a lot of respect. It is said in the Murli: Kumarika is given respect the most among all these stars. However He spoke another sentence: those who receive a lot of respect and honor in this world, consider them to be the greatest bhrashtachari . So, nothing is proved easily. New topics emerge when you go into the depth of Brahma’s versions.
... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 25 May 2015

वी.सी.डी. नं. 1148, कैसेट नं. 1634,
फर्रुखाबाद, मु.08+17.08.68, ता.16.08.09
भाग-3


कुमारिका बेहद में वो है जिसका सारे ही 84 जन्मों में कुमारी जीवन है। कुमारी जीवन अति पवित्र माना जाता है। साधु, सन्यासी भी उनकी पूजा करते हैं। जो भी नौ दुर्गा, नौ देवियों का रुप दिखाया जाता है वो सब कुमारियों के रुप में दिखार्इ गर्इ हैं। तो बेहद की कुमारिका के लिए बताया। कौन हुर्इ? पहले-2 सेवा की शुरुआत कहाँ से होती है कुमारिका की? भारत में पहले-2 सेवा होती है बम्बर्इ से। बम्बर्इ किसकी नगरी कही जाती है? माया की नगरी कही जाती है और माया बाप की बेटी है। तो बेटी तो कुमारिका ही कही जायेगी ना। प्योरिटी की पॉवर होगी या नहीं होगी? नहीं होगी? प्योरिटी की पॉवर तो होनी चाहिए। नहीं तो... जैसे बाप सर्वशक्तिवान कहा जाता है वो सर्वशक्तिवान का टाइटिल किसको मिलता है? माया को भी मिलता है। बाप का स्थापन किया हुआ राज्य आधा कल्प चलता है तो माया का राज्य भी आधा कल्प चलता है। आधा कल्प राज्य बाप का, आधा कल्प का राज्य बेटी का, माया बेटी। तो राज्य चलाने के लिए संगठन शक्ति चाहिए या नहीं चाहिए? नहीं चाहिए? चाहिए तो। एक संगठन होता है रावण का संगठन। दस सिर इकठ्ठे होते हैं तो यूनिटी है या नहीं है? यूनिटी तो है, परन्तु सौ पर्सेन्ट यूनिटी नहीं कहेंगे। क्योंकि दुनियाँ के कोर्इ भी काम प्योरिटी के बगैर नहीं हो सकते। आज भी दुनिया जो टिकी हुर्इ है इतना भ्रष्ठाचार, दुराचार फैल रहा है तो भी कैसे टिकी हुर्इ है? कुछ न कुछ प्योरिटी है जरुर।

तो बोला कि बोम्बे में जो सेमिनार हुआ उसमें कुमारिका आदि ने जो भाषण किया, ऊषा ने जो भाषण किया वो टेप क्लास में चलार्इ गर्इ। ऊषा ने तो ठीक बतया है कि हमको पढ़ाने वाला कौन है? बेहद की ऊषा कौन हुर्इ? जब सूर्य निकलता है तो सूर्य से पहले ऊषा आती है। सूर्य सीधा-2 अंधकार से मुकाबला नहीं करता। शिवबाबा है ज्ञान सूर्य और शक्तियों की जो हेड है वो है ऊषा। तो शक्तियाँ अंधकार का मुकाबला करती है। जिनका नारा होता है अंधेरा कायम रहेगा। ज्ञान को हम दुनियाँ में फैलने नहीं देंगे। ज्ञान माने बाप की पहचान। बाप की पहचान दुनियाँ वालों को होने नहीं देंगे। सूर्य का अस्तित्व संसार में कायम नहीं होने नहीं देंगे, ऐसे अंधकार रुपी अजगर को ऊषा समाप्त कर देती है। जो समाप्त करने वाली है अज्ञान अंधकार को वो ज्ञान का सोझरा फैलाने वाले को तो जानती होगी, या नहीं जानती होगी? जरुर जानती है। तो बोला ऊषा ने ठीक कहा कि हमको पढ़ाने वाला बाप है, ऐसे नहीं कि पढ़ाने वाली अम्मा है। क्या? पढ़ाने वाली माँ नहीं है। रचयिता बाप है। तो ये बात भी ठीक रीति बतार्इ है। ऐसे नहीं बिन्दी बाप है। अगर बिन्दी बाप है पढ़ाने वाला तो ठीक रीति है, या गैर ठीक है? ये तो ठीक नहीं है। बिन्दी कैसे पढ़ायेगी? अगर कहे कि बिन्दी बाप ब्रह्मा द्वारा पढ़ाता है तो ब्रह्मा के द्वारा पूरी पढ़ार्इ आती है, या अधूरी पढ़ार्इ आती है?
(किसीने कहा - अधूरी।) क्यों? (किसीने कहा - शरीर छोड़ा।) कोर्इ डॉक्टर बनता है और मोटी-2 बातें सीखले और डॉक्टर का लकबा ले ले, तो अपना और दूसरों का नुकसान करेगा या नहीं करेगा? नुकसान करेगा। Þनीम हकीमे खतरे जानß ऐसे ही वो परमपिता परमात्मा ब्रह्मा के तन में आता है तो बेसिक नालेज देता है। वो बेसिक नालेज अपने में परिपूर्ण नहीं है। क्यों? क्यों परिपूर्ण नहीं है? क्योंकि उसमें बुद्धि का पुट नहीं है। जैसे छोटे-2 बच्चे हैं, कबीरदास के, तुलसीदास के, सूरदास के पदों को, कवित्वों को रटते तो हैं, सुनते हैं और दूसरों को सुनाते तो हैं लेकिन उनका गुह्यार्थ क्या होता है वो नहीं जानते हैं। ऐसे ही जो ब्रह्मा के मुख से निकली हुर्इ वेदवाणी है वो वेदवाणी के महावाक्य ब्रह्म वाक्य तो है, परन्तु वो ब्रह्म वाक्य अगर समझ में नहीं बैठे, बुद्धि ने उन वाक्यों को गहरार्इ तक समझा नहीं है तो निरर्थक हो जाते हैं। उनको समझने के लिए, समझाने के लिए भी बाप का टीचर का रुप चाहिए। इसलिए बाप तीन रुपों में संसार में प्रत्यक्ष होता है। बाप के रुप में, माँ के रुप में और टीचर के रुप में। टीचर का बड़े ते बड़ा रुप है सद्गुरु। अन्तिम स्वरुप है और कडक रुप है। तो बाप ये चारों ही पार्ट बजाता है। बाप, टीचर, और सद्गुरु का पार्ट बजाता है।

जैसे छोटे-2 बच्चे होते हैं, तो पहले माँ को पहचानते है। यहाँ भी बाप इस सृष्टि पर आते हैं तो पहले बेसिक नालेज देते हैं। चलो कोर्इ डायरेक्ट एडवान्स में भी आते हैं तो सर्टेन है कि उन्होंने बेसिक लिया होगा या नहीं लिया होगा? पिछले जन्म में जरुर उन्होंने बेसिक ज्ञान भी लिया है। ब्राह्मणत्व का जीवन बिताया है। तो वर्तमान जीवन में पूर्व जन्म की, ब्राह्मणत्व की नालेज एड हो जाती है, और एडवान्स में सहज ही आ जाते हैं। जो एडवान्स में आते हैं बाप का, टीचर का पार्ट समझ पाते हैं, सद्गुरु का स्वरुप समझ पाते हैं और ये भी जानते हैं कि बाप से माँ भिन्न नहीं हो सकती। बाप का रुप उसमें माँ समार्इ हुर्इ होनी चाहिए, या नहीं होनी चाहिए? माँ तो समार्इ हुर्इ होनी चाहिए। अगर बाप के स्वरुप में माता समार्इ हुर्इ नहीं है तो वो बाप गीता ज्ञान दाता नहीं कहा जा सकता।

गीता तो माता है। वो गीता माता मस्तक पर धारण की जाती है। कौनसा रुप है उनका, गीता माता का? ज्ञान चन्द्रमाँ ब्रह्मा के रुप में दिखाया गया है। अर्ध नारीश्वर के रुप में दिखाया गया है। माँ बाप में ही समार्इ हुर्इ है। नहीं तो बाप जो भी ब्रह्मवाक्यों का क्लैरिफिकेशन देगा वो असम्भव हो जाता है। टीचर का काम क्या होता है? जो भी गद्य है, जो भी पद्य है, प्रोज, पोयट्री है उसका क्लैरिफिकेशन देना। तो बाप हमारा बाप भी है, और वो बाप बाप होने के साथ-2 हमारा उसी स्वरूप से टीचर भी है, और फिर उसी स्वरूप से फाइनल रूप सद्गुरु का भी पार्ट बजाता है। तो हमको पढ़ाने वाला बाप कौन है वो ठीक रीति कौन बताती है?
(किसी ने कहा - कुमारिका।) नहीं, कुमारिका नहीं बताती है। कौन बताती है? ऊषा बताती है।

VCD.No.1148, C.NO.1634, Farrukhabad
Mu.08+17.08.68, Dt.16.08.09
Part-3


The unlimited Kumaraka is the one who leads the life of a virgin throughout her 84 births. The life of a virgin is considered to be very pure. Even the sages and saints worship them. All the form of nine Durgas, 9 devis (goddesses) that is shown, they are all shown in the form of virgins. Hence, it was said for the unlimited Kumaraka as well. Who is she? From where does Kumaraka start [doing] service first? In Bharat, the service takes place from Bombay first. Whose city is Bombay called? It is called the city of Maya. In addition, Maya is the daughter of the Father, so Kumaraka herself will be called the daughter, won’t she? Will she have the power of purity or not? Won’t she have it? She should indeed have the power of purity, or else... just as the Father is called omnipotent, who receives that title ‘omnipotent’? Maya also receives it. The kingdom established by the Father continues for half a cycle so, the kingdom of Maya also continues for half a cycle. It is the Father’s kingdom for half a cycle and it is the kingdom of the daughter for half a cycle, daughter Maya. So, is the power of gathering required to rule the kingdom or not? Isn’t it required? It is certainly required. One is Ravan’s gathering. When ten heads get together, is it a unity or not? It is certainly a unity but it will not be called 100 percent unity, because no work in the world can be performed without purity. How is the world stable today in spite of the adulteration and corruption that is spreading? Definitely there is purity to some extent.

So, it was said, the seminar that was conducted at Bombay, in that the lecture that was given by Kumaraka and others, by Usha..., its tape was played in the class. Usha spoke right about who teaches us. Who is Usha in the unlimited sense? When the Sun rises usha (red glow) comes before the Sun. The Sun does not confront darkness directly. ShivBaba is the Sun of Knowledge and the chief of the shaktis is Usha. So, the shaktis confront the darkness. Those who raise a slogan ‘darkness will prevail forever; we will not allow the knowledge to spread in the world. Knowledge means the recognition of the Father. We will not allow the people of the world to recognize the Father. We will not allow the Sun to exist in the world’. Usha destroys such python like darkness. The one who destroys the darkness like ignorance, must she be knowing the one who spreads the brightness of knowledge or not? She certainly knows Him. So, it was said, Usha spoke right, ‘the one who teaches [us] is the Father’. It is not the mother who teaches [us]. What? The one who teaches [us] is not the mother. It is the Creator Father. So, she spoke on this (concept) rightly. It is not that the point (bindi) is the Father. If the point is the Father who teaches [us], is it right or wrong? It is not right. How will the point teach [us]? If it is said that the point Father teaches through Brahma, then does the complete knowledge come from Brahma or does partial knowledge come from him?
(Someone said: partial.) Why? [Suppose,] someone becomes a doctor and learns [the art] roughly and takes the title of a doctor, then will he bring harm to himself and to others or not? He will bring harm. Little knowledge is a dangerous thing (neem hakeeme khatre jaan). In the same way, when the Supreme Father Supreme Soul enters the body of Brahma, He gives the basic knowledge. That basic knowledge is not complete in itself. Why? Why is it not incomplete? It is because it does not have the involvement of the intellect in it. For example, the small children do repeat the poems of Kabirdas, Tulsidas, Surdas . They hear them and indeed narrate them to others but they don’t know its deep meanings. Similarly, the Vedvani which emerged through the mouth of Brahma, the great versions (mahavakya) of that vedvani are certainly the words of Brahma (Brahmavaaky), but if those words of Brahma are not understood, if the intellect hasn’t understood those words in depth, then they become meaningless. In order to understand [and] explain them, the Father in the form of the teacher is required. That is why, the Father is revealed in the world through three forms: In the form of the Father, the mother and the teacher. The greatest form of the teacher is Sadguru. It is the last form and a strict form. Thus, the Father plays all the four parts. He plays the parts of the Father, the Teacher and the Sadguru.

For example, there are small children, they recognize the mother first. Here too, when the Father comes on this world, He gives the basic knowledge first. Even if someone comes in the advance [knowledge] directly, it is certain that they must have taken the basic [knowledge] or not? In their previous birth they have certainly taken the basic knowledge [and] have spent a Brahmin life. So, the knowledge of the past birth, of being a Brahmin is added to their present life, and they come in the advance [knowledge] easily. Those who come in the advance [knowledge] are able to understand the part of the Father, the Teacher. They are able to understand the form of the Sadguru. In addition, they also know that the mother cannot be separate from the Father. Should the form of the mother be combined with the form of the Father or not? The mother should be combined [with the form of the Father]. If the mother is not combined with the form of the Father, then that Father cannot be called the Giver of the knowledge of the Gita.

Gita is in fact the mother. That mother Gita is seated on head. Which is her form? Of mother Gita? She is shown in the form of the Moon of knowledge, Brahma. They are shown in the form of Ardhanarishwar . The mother is combined with the Father Himself. Otherwise, it will become impossible for the Father to clarify the versions of Brahma. What is the work of a teacher? It is to clarify the prose and the poetry. Therefore, the Father is our Father as well and that Father, along with being our Father is also our Teacher through the same form. And then through that same form, He plays the final part of the Satguru too. So, who speaks right about who the Father who teaches us is? (Someone said: Kumaraka.) No. Kumaraka does not speak about it. Who speaks about it? Usha speaks about it.
... (to be continued.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 26 May 2015

वी.सी.डी. नं. 1148, कैसेट नं. 1634,
फर्रुखाबाद, मु.08+17.08.68, ता.16.08.09
भाग-4


बेसिक में तो ऊषा का युगल कौन है? रमेश। रमा का र्इश। तो ये जोडी है। तो बाप का ठीक परिचय देने वाली कौन है? ऊषा। फिर कुमारिका का काम था। इसी पाइन्ट पर उठाना कि हमको पढ़ाने वाला शिवबाबा है। ऐसे क्यों बोला ‘फिर कुमारिका का काम था’। कुमारिका ने ये काम किया नहीं। क्या बोला? कुमारिका का काम था, माने कुमारिका ने वो पार्ट बजाया नहीं। क्या? इस पाइन्ट को रैज़ करना कि हमको पढ़ाने वाला शिवबाबा है। और ये हमारी ऐम-आब्जेक्ट है। क्या? पढ़ाने वाला शिवबाबा है और ऐम-आब्जेक्ट है लक्ष्मी-नारायण। इस पाइन्ट को रैज़ करना चाहिए था कुमारिका को, लेकिन नहीं किया। इसलिए बोला फिर कुमारिका का काम था, लेकिन कुमारिका ने वो काम पूरा नहीं किया। चित्र लक्ष्मी-नारायण और शिव का चित्र वहाँ पर ले गये थे, तो उस पर ही समझाना चाहिए। जो चित्र ले गये हैं उसी चित्र पर गहरार्इ से समझाना चाहिए क्या समझाना चाहिए? कि पढ़ाने वाला ये शिव है और हमारी ऐम-आब्जेक्ट है पढ़ार्इ की लक्ष्मी-नारायण बनना और बनाना। तो कुमारिका ने अच्छी रीति समझाया या नहीं समझाया? समझाना था लेकिन समझाया नहीं। क्यों नहीं समझाया? क्योंकि जो चित्र ले गये थे, शिवबाबा का, वो चित्र में क्या दिखाया हुआ है? अरे, बीच में शिव लिंग और आस-पास 32 किरणे दिखार्इ गर्इ हैं। गुणों को दर्शाने के लिए कि शिवबाबा के खास-2 ये 32 गुण है। तो गुण या अवगुण जो लिंग में बीच में बिन्दू दिखाया गया है उस बिन्दू के होते हैं, या साकार के होते हैं? (सभी - साकार के।) अगर बिन्दू के कहे तो वो निर्गुण हो जाता है। क्या? न बिन्दू में गुण हैं, और न बिन्दू में अवगुण हैं। वो बिन्दू जब साकार बनता है, किस स्वरुप के द्वारा? जो चित्र में दिखाया है लिंग।

कैसा लिंग? जिसको हाथ, पाँव, नाक आँख, कान नहीं दिखाये गये हैं। कोर्इ भी कर्मेन्द्रियाँ नहीं दिखार्इ गर्इ हैं। तो कर्मेन्द्रियाँ जब दिखार्इ नहीं गर्इ हैं तो गुण कैसे होंगे लक्षित? मान लो शिव के मुख्य गुण है निराकारी निर्विकारी और निरहंकारी। निराकारी का गुण बिन्दू के द्वारा लक्षित होगा, या कोर्इ शरीर में प्रवेश करके ऐसी निराकारी स्टेज संसार के सामने प्रत्यक्ष करे, जैसे कि आँखे देखते हुए नहीं देखती है, कान सुनते हुए नहीं सुनते है। दुनियाँ में कितनी भी भारी ग्लानी होती रहे लेकिन उस ग्लानी का उस सकार स्वरुप के ऊपर कोर्इ असर न हो। नहीं तो दुनियाँ में क्या होता है? चाहे देवात्मा हो, चाहे राक्षसी आत्मा हो उसके सामने अगर उसकी दुर्गुणों का वर्णन किया जायेगा तो उसको देहभान जरुर आ जायेगा। तो वो है निराकारी स्टेज को लक्षित करने वाली बात। साकार शरीर में होते हुए भी जैसे कि कर्मेन्द्रियाँ है ही नहीं। तो होना न होना बराबर हो गया।

ऐसे ही निर्विकारी। ऐसे नहीं कि कर्मेन्द्रियों से काम किया नहीं, जैसे सन्यासी जंगल में रहते हैं, जंगल में रहते हैं, और कामेन्द्रियों को निस्तेज कर देते हैं। कामेन्द्रिय का कोर्इ काम जंगल में रहता नहीं। फिर कहते हैं हम काम जीत बन गये हैं। हमने 10 साल से काम जीत बनने का पुरुषार्थ किया। तो क्या ये सही बात है? नहीं। अरे, प्रैक्टिकल करके ये दिखावे रसगुल्ले की थाली सामने हो और फिर भी खाने की इच्छा न हो। उसको तो कहेंगे इच्छा मात्रम अविद्या। सड़क का भिखमंगा है खाने के लिए अकाल के टाइम पर रोटी का टुकड़ा भी नहीं मिल रहा है और फिर कहे इच्छा मात्रम अविद्या की स्टेज है। तो मानने योग्य है क्या? नहीं। मानने योग्य तो तब है जब कि इन्द्रियों के भरपूर भोग मौजूद हों फिर भी मन की ऐसी पॉवरफुल स्टेज हो कि कर्मेन्द्रियों से भोग भोगते हुए भी मन उनमें आसक्त न हो। जब मन ही आसक्त नहीं होगा तो कर्मेन्द्रियों के भोग किये, किये न किये बराबर हो जाता है। जैसे कि मिसाल देते हैं महबूब अपनी महबूबा को याद करता है, कारखाने में जाता है, रास्ता सारा पार कर जाता है, आँखें खुली हुर्इ होती है, उससे पूछा जाता है तुमने किसको आते-जाते देखा? तो कहा मैं तो दूसरी याद में था। किसीको देखा ही नहीं। क्यों नहीं देखा आँखों ने? आँखो ने सामने आते-जाते व्यक्तियों को क्यों नहीं देखा? क्योंकि मन दूसरी जगह लगा हुआ था, लगाव पूर्वक, अटैचमेन्ट पूर्वक। तो आँख रुपी इन्द्रियों ने अपना भोग खुले हुए होते हुए भी स्वीकार नहीं किया। ऐसी स्टेज परम पवित्र परमपिता परमात्मा शिव की दिखार्इ जाती है। जो मन्दिरों में शिव लिंग के रुप में पूजा जाता है, देवताओं को पवित्र तो कहते हैं, परन्तु परम पवित्र नहीं कहते। ये एवर पूज्य एक शिव ही है। तो वो बिन्दू रुप में नहीं है। वो बिन्दू भी इस सृष्टि पर साकार रुप में आकर के पार्ट बजाता है, इसलिए उसकी सिर्फ लिंग इन्द्रिय ही पूजी जाती है।

देवताओं की सारी इन्द्रियाँ पूजी जाती है। उनका गायन है कमल नयन, कमल मुख, कमल नेत्र, कमल हस्त, कमल पाद लेकिन शिव का सिर्फ लिंग ही पूजा जाता है निराकारी स्टेज की यादगार। तो वो चित्र जो बम्बर्इ में ले गये उसमें ये चित्रित किया गया था, निराकारी स्टेज वाला लिंग जो शरीर की यादगार है परन्तु उस लिंग में हाथ, पाँव, नाक, आँख, कान इन्द्रियाँ जैसे काट दी गर्इ। तो क्या रह गया? लिंग धड़, लिंग ही रह जाता है। तो वो निराकारी स्टेज भी है, निर्विकारी स्टेज भी है और देह का अहंकार कहेंगे या नहीं कहेंगे? देह का अहंकार हो ही नहीं सकता। देह का अहंकार तो तब कहा जाये जब देह से कोर्इ कर्म करें। और कर्म का फल बने। कर्म करेगा तो फल बनेगा या नहीं बनेगा? फल जरूर बनेगा। लेकिन कर्म का फल बनता ही नहीं। जैसे गीता में कहा गया है स्वनिष्ठ स्टेज में स्थिर होने वाला सारे संसार की भी हत्या कर दे तो उसके ऊपर पाप नहीं लग सकता। ऐसी आत्मिक स्टेज की पराकाष्ठा की बात है। और इसी पराकाष्ठा में स्थिर होने वाला परमपिता परमात्मा शिव शंकर के द्वारा संसार में प्रत्यक्ष होता है। इसलिए 33 करोड़ देवताओं में से कोर्इ देवता नहीं है जिसका नाम शिव के साथ जोड़ा जाये। सिर्फ शंकर का नाम शिव के साथ जोड़ा जाता है। ऐसे निराकारी, निर्विकारी, निरहंकारी 32 गुणों को लक्षित करने वाले परमपिता परमात्मा के साकार स्वरुप बाप का परिचय ऊषा ने ठीक दिया। तो कौनसी... हद की ऊषा ठीक देती है, या बेहद की ऊषा देती है? जो बेहद की ऊषा है जो संसार के सामने प्रत्यक्ष होती है लेकिन स्वयं प्रत्यक्ष होने से पहले बाप को प्रत्यक्ष करती है। क्या? सारे संसार को बाप का बनाती है, या पहले अपना बनाती है? बाप का बनाती है। तो ये कुमारिका का काम था कि इस पाइन्ट को रैज़ करती परन्तु कुमारिका ने तो वो कार्य सम्पन्न नहीं किया। किसने किया? ऊषा ने किया। ऊषा कौन है? जो अंधकार को, अंधकासुर को, अंधकार फैलाने वालों को, अज्ञानियों को संसार से नेस्त नाबूद कर देती है। कौनसा है ऊषा का रूप? ¼किसी ने कहा - जगदम्बा।½ जगदम्बा। जगदम्बा ही महाकाली का रूप धारण करती है। महाकाली असुरों का विनाश कर देती है। ओमशान्ति।


VCD.No.1148, C.NO.1634, Farrukhabad
Mu.08+17.08.68, Dt.16.08.09
Part-4


Who is Usha’s husband in the basic [knowledge]? Ramesh. Lord (iish) of Rama . So, this is a pair. So, who is the one who gives the right introduction of the Father? Usha. Then it was the task of Kumaraka, to raise this very point: the one who teaches us is ShivBaba. Why did He say, ‘then, it was the work of Kumaraka’? Kumaraka did not do this work. What was said? It was the work of Kumaraka. It means that Kumaraka did not play that part. What? To raise this point: ShivBaba teaches us and this is our aim and objective. What? The one who teaches [us] is ShivBaba and our aim and objective is [to become] Lakshmi-Narayan. Kumaraka should have raised this point but she didn’t do it. That is why, it was said ‘then it was the task of Kumaraka’, but she didn’t accomplish that task. They took the pictures of Lakshmi-Narayan and Shiva there, so they should explain on them itself. They should explain deeply on the very pictures that they took with them. What should be explained? [They should explain] that the one who teaches [us] is this Shiva and the aim and objective of our study is to become Lakshmi-Narayan and to make [others] such. So, did Kumaraka explain [this topic] nicely or not? She should have explained it, but she didn’t. Why didn’t she explain it? Because the picture of ShivBaba which they took along with them; what is shown in that picture? Arey, there is Shivling in the center and thirty-two rays have been shown around it to represent the virtues that these are the special thirty-two virtues of ShivBaba. So, do the virtues or bad traits belong to the point shown in the centre of the ling or do they belong to the corporeal one? (Everyone: Of the corporeal one.) If we say they belong to the point then that one is nirgun . What? A point neither possesses virtues nor bad traits. When that point becomes corporeal… through which form? [The form] that is shown in the picture, the ling.

What kind of a ling? The ling, which is not shown to have hands, legs nose, eyes and ears, none of the organs of action is shown. So, when the organs of action are not shown at all, how will the virtues be demonstrated? Suppose, the chief virtues of Shiva are: [being] incorporeal, vice less and egoless. Will the virtue of [being] incorporeal be demonstrated through a point, or [will it be demonstrated] when He reveals such an incorporeal stage in front of the world by entering a body that the eyes don’t see while seeing, the ears don’t listen while listening? No matter how grave defamation keeps taking place in the world, it shouldn’t have any effect on that corporeal form. Otherwise, what happens in the world? Whether it is a deity soul or a demonic soul, if their bad traits are mentioned before them, they will certainly become body conscious. Therefore, it is about demonstrating the incorporeal stage. In spite of being in a corporeal body it is as if He doesn’t have the organs of action at all. Therefore, there is no difference in the presence and absence of it (the organs of action).

In the same way, there is [the virtue of being] vice less. It is not that He did not do any work through the organs of action. Just like the sanyasis live in forest, they stay in the forest and make their organ of lust (kaameindriya) energy less. There is no work for of the kaameindriya in forest. Then they say, I ‘We have conquered lust’. We made purusharth (spiritual effort) to conquer lust for ten years. So, is it right? No. Arey, they should prove themselves by doing this in practice. A plate of Rasgulla (an Indian sweet) is in front, yet if they do not desire to eat it, that will be called, icha maatram avidya . [Suppose] there is a beggar on road, not even a piece of bread is available [to him] at the time of famine, and then if he says that he is in the stage of iccha maatram avidya, then is it acceptable? No. It is acceptable only when there are enough pleasures for the organs [to enjoy], yet the stage of the mind should be so powerful that even while experiencing pleasures through the organs of action it should not become attached to them. When the mind itself does not become attached to them, their experiencing or not experiencing the pleasures of the organs of action becomes the same. Just as an example is given, a lover remembers his beloved, while going to the factory he crosses the road, his eyes are open, [when] he is asked: whom did you see passing [on the road]? He replied, “I was thinking of someone else, I didn’t see anyone at all”. Why didn’t the eyes see them? Why didn’t the eyes see the people passing in front of him? Because the mind was engaged somewhere else with attachment. Therefore, the eyes in the form of organs did not accept their pleasure though they were open. Such stage is shown for the purest Supreme Father Supreme Soul, who is worshipped in the temples in the form of Shivling. The deities are certainly called pure but they are not called ever pure. It is only Shiva, who is ever worship worthy (pujya). So He is not in the form of a point. That point too comes in a corporeal form on this world and plays its part. That is why only his ling organ is worshipped.

All the organs of the deities are worshipped. Their praised as Lotus [like] eyes, Lotus [like] mouth, Lotus [like] eyes, Lotus [like] hands, Lotus [like] feet but only the ling of Shiva is worshipped as a memorial of His incorporeal stage. So, the picture that was taken to Bombay, in it the incorporeal stage of the ling was depicted, [the ling] which is a memorial of the body but it is as if the organs like hands, feet, nose, eyes [and] ears were cut from the ling. So, what remained? [Only] the ling, the torso remains. So, it is the incorporeal stage as well as the vice less stage, and will it be said [that He has] the ego of body or not? He can’t have the ego of body at all. [He will be said to have] the ego of the body when some act is performed through the body and that action bears [some] fruit. When some action is performed, will it bear fruit or not? It will certainly bear fruit. But He doesn’t bear the fruit of action at all. Just as it is mentioned in the Gita that if a person who is constant in the stage of the self kill [the people of] the entire world, still cannot accumulate any sin. It is about the zenith of such a soul conscious state. And the Supreme Father Supreme Soul Shiva, who remains stable in this very zenith, reveals himself before the world through Shankar. That is why there is no deity among the 330 million deities, whose name is combined with that of Shiva. Only the name of Shankar is combined with that of Shiva. Usha gave the right introduction of the corporeal form of the Father of such a Supreme Father Supreme Soul, who is incorporeal, vice less [and] egoless, who demonstrates the 32 virtues. So, which one... does the limited Usha give the right [introduction] or does the unlimited Usha give [the right introduction]? The unlimited Usha who is revealed in front of the world; but before she herself is revealed, reveals the Father first. What? Does she make the entire world belong to the Father or does she make it belong to herself first? She makes it belong to the Father. So, this was the task of Kumaraka to raise this point but she didn’t accomplish that task. Who did that task? Usha did it. Who is Usha, who exterminates the darkness, Andhakasur , the ones who spread darkness, the ignorant ones from the world? Which is the form of Usha? (Someone said: Jagadamba.) Jagadamba. Jagadamba herself takes on the form of Mahakali. Mahakali destroys the demons. Om Shanti.
(Concluded.)

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Re: Extracts of PBK Murlis - as narrated to the PBKs

Post by arjun » 27 May 2015

VCD 1259, C.No.1745, Dhulawadi (Nepal),
Mu. 28.09.68, Dt. 04.03.10
Part-1


Om Shanti. Today’s morning class is dated 28.09.68. The Father draws attention of the children again and again towards this: Are you sitting [here] considering yourself as a soul and in the remembrance of the Father? You are not sitting in the remembrance of someone else’s body, your body or things related to the body [i.e.] body consciousness, are you? Do you remember the soul, a point of light? Your intellect doesn’t wander anywhere else, does it? The very reason for calling the Father is that He comes and purifies us. The body will not become pure; in fact, the body is perishable. No matter how much you take care of it [or] adorn it, at last, the five elements of the body will merge in the five elements [of nature] [i.e.] the soil will merge in soil. But you can certainly explain this knowledge to anyone. What is the very first topic of knowledge? We are souls; we are not bodies. Body will not become pure [but] the soul has to become pure. The soul has become dirty because of coming in the colour of the company. While enjoying the bodily pleasures in the 84 births, it has become tamopradhaan.

You can explain to anyone how the role (part) of the soul rotates in this world cycle. If you explain it to anyone, they will understand it immediately. Even if someone is impure, he will definitely understand the knowledge. It is not a big deal. This is the cycle of 84 [births]. Had it been the cycle of 8.4 million (84 lakh) [births], it would have been difficult to understand. But this is the cycle of just 84 [births]. Each age has the duration of 1250 years; it does not have the duration of millions of years. So is it easy to explain or is it difficult? It would have been difficult to explain if the duration had been millions of years. Now the Father has explained that there are these many births in each age. So it is so easy to explain! This explanation is not connected with the remembrance. In fact, this is the study. They have made stories of [it being] millions of years in the scriptures. In order to pull out the intellect of those stories it is explained: Telling the duration of the world to be millions of years is actually blind faith. What is the truth? [The truth is] that the history of [only] 2500 years along with the proof and evidence is filled in the intellect of the human beings.

The dates of every religion [arrived in] the 2500 years are filled in the intellect [of humans]. The humans have counted each and every day. Whether it is the Christ era, Hijri era of the Muslims, the Vikrama era, Shaka era or Nepali era; have they counted each and every day or not? Or was it possible without counting [them]? Each and every day has been counted. So, are the days counted in [the times of] sorrow or in [the times of] happiness? Days are counted in [the times of] sorrow. So, it is the age of sorrow ever since many types of eras have been established, eras of many religions have been established, many religions have come into existence. Earlier, when there was only one religion, when only one kingdom prevailed in the world, when there was only one clan, only one opinion, everyone was happy at that time. No dates of that period are available. It was the world of happiness and ever since the [last] 2500 years it is the world of sorrow. The world of sorrow means the world of ignorance. [Human beings] suffer blows because of ignorance. Do they suffer blows in the daylight or in darkness? They suffer blows in darkness. So this is the night of ignorance of 2500 years. If the night is of 2500 years, how long will the day be? Do the days and the nights [have] equal [duration] or do they have more or less [duration]? They certainly [have] equal [duration]. It is day for half the time and night for half the time.

So, in the world of sorrow, [the time] when each and every day is counted, it is the night. And the world for which no dates are available [to us], [the period when] the time of happiness passed away with a great joy, the duration of that ‘day’ was also 2500 years. We don’t come to know at all when the days slip away in the times of happiness and what happens in [the times of] sorrow? In [the period of] sorrow, the time stops. That is why people have made songs: ‘O time, pass away quickly. In [the period of] happiness, you don’t stop at all; though millions of guards are placed on you [and] in [the period of] sorrow, you stop completely! What ways you have! O time, pass away quickly.’ They have composed such a wonderful song! When the composer composed this song, he did not know that no dates of the world of happiness are available to the human beings. No one counted days in the world of happiness; and in the world of sorrow, the people of every religion have counted days.

So it was said that they have made stories in the scriptures [mentioning] that the world has the duration of millions of years. No. The day and the night are of 2500 years each. This world has the duration of 5000 years. Just like the day and night pass in the 24 hours and the cycle repeats, it will keep passing away in the same way. Does any difference arise in the days and the nights that pass away? Does [any difference] arise? It doesn’t. Similarly, the day and the night in the unlimited [in] this world of 5000 years is known as the day of Brahma and the night of Brahma. It is famous in the scriptures as well, yet, people fail to understand [this]. They say that the world has [the duration] of millions of years. So, in order to come out of this blind faith, this Divine (Ishwariya) knowledge is explained because God does not come in the cycle of birth and death at all. Whereas we souls come in the cycle of birth and death, that is why we forget everything. So, human souls do not know what is the duration of the world cycle? God knows everything because He does not come in the cycle of birth and death.

He comes and explains [us]: Look, it is written in the scriptures that God Krishna comes and wages the war of Mahabharata. He brings about a war between the Kauravas and Pandavas . How many years have passed away? Knowingly or unknowingly, it has been written in the scriptures; what has been written? How many years have passed since the war of Mahabharata?
(Someone said something.) Seven? It has been 5000 years. It is written in the scriptures. Then it has [also] been written that God Krishna came in the end of the Copper Age. The created this confusion. One thing that they have written is true and another thing that they have written is false. If God came in the end of the Copper Age, did He come to establish the sinful Iron Age? Does God come to increase the sins or to destroy the world of sins? What is written in the Gita? Yadaa yadaa hii dharmasya, glanirbhavati Bharat ’. It is written just like this. When the religion is defamed, when the sins rise, it is then that I come to destroy the world of sins and I establish the world of noble souls, the deities.

So look, they have created confusion even in the scripture of Mahabharata [by mentioning]: God comes in the end of the Copper Age. In reality, they also sing hymns [for him]; they say in those [hymns]: ‘O Krishna Narayan Vasudeva’ It means, are Krishna and Narayan the same personality or are they different [personalities]? They are certainly the same [personality]. It is said that there was the rule of Narayan in the Golden Age. It is written in scriptures that Narayan was complete with 16 celestial degrees. Then, Krishna is also said to be complete with how many celestial degrees? He is said to be complete with 16 celestial degrees, isn’t he? Then it is said that the Golden Age is complete with 16 celestial degrees, the Silver Age is complete with 14 celestial degrees, the Copper Age is complete with 8 celestial degrees and the Iron Age becomes devoid of celestial degrees because of continuous fall of celestial degrees. So see, [on one hand] they tell the truth and [on the other hand] they also tell a lie. What does it prove? Did Krishna exist in the beginning of the Golden Age or in the end of the Copper Age? He is supposed to exist in the beginning. They have mentioned him to be in the end of the Copper Age. Then they said that Krishna is God of the Gita. Well, if Krishna is [considered to be] God of the Gita, they have added another big gossip [to it]. If Krishna, who has been mentioned in the scriptures to come in the cycle of birth and death, is God of the Gita, so, we all come in the cycle of birth and death as well. Therefore, we are God, you are God, this one is God [and] everyone is just God.
... (to be continued)

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