Q and A with Baba

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Post by arjun » 22 Oct 2006

Q.No.52. Brahmakumari Institution believes that the incorporeal Supreme Soul Shiva commenced the task of establishment of new world through its founder Dada Lekhraj. They say that after the demise of Dada Lekhraj in 1969, the incorporeal Supreme Soul Shiv has returned to the Soul World, and the soul of Dada Lekhraj Brahma is in the Subtle Region above. What is your opinion in this regard?

Ans: Brahmakumaris have been telling after the year 1969 that the Supreme Father Shiva, who is considered as the real founder of this unworldly family has left for Paramdham, His own Abode beyond the Sun, Moon, & Stars and sometimes He enters into the corporeal body of BK. Gulzar Dadi in Mount Abu to narrate knowledge. But do you think that just as other religious fathers came at their respective times and spread dualism and diversity and left their bodies, will the Supreme Soul Shiv also incarnate in this world and depart from it leaving his mission of establishing one true deity religion and the Satyug (Golden Age) incomplete?

Actually, after the demise of Dada Lekhraj (Brahma) in 1969, the Supreme Father Shiva has not returned to Shanti Dham (His Abode, the Soul World), but He left Rajasthan, renowned for Brahma, one among the Trinity (Tridev), and has shifted to the sacred land of Uttar Pradesh, the land of revelation-like birth of Vishnu and Mahadev Shiv Shankar and is performing the incognito task of world transformation from a small village called Kampila, known for being the place of long incognito stay of Pandavas of the Mahabharat era.


Q.No.53. Contrary to your claims, the Brahmakumari Vidyalaya says that the Supreme Soul Shiva and the soul of Dada Lekhraj descend from the Soul World and Subtle Region respectively and enter into the body of BK Gulzar Dadi in Mt. Abu every year as per the pre-determined programme and narrates Avyakt Vani. What is your opinion in this regard?

Ans: Just as the eldest son plays the role of mother and Father for his younger siblings in the absence of mother and Father in a worldly family. Similarly, the soul of Dada Lekhraj in whose body God Shiv played the role of big mother, after leaving its body in 1969, started giving subtle sustenance to the Brahmin family, which had been feeling like orphans, through the Avyakt Vanis containing moral teachings narrated through the body of BK Gulzar Dadi.

The Gyan Murlis (flutes of knowledge) narrated by ShivBaba through the body of Brahma Baba from 1951 to 1969 can be termed as "poetry of knowledge" or "Gita"; but the knowledge containing moral teachings, which was narrated by the soul of Brahma Baba through the body of Gulzar Dadi 1969 onwards can be termed as the "Prose" of Godly literature. The above Gita contains the knowledge of the beginning, middle and end of the world drama cycle as well as the history and geography of all the religions; but the Avyakt Vanis contain only the knowledge regarding inculcation of divine virtues.

After 1969, in the absence of the permanent or temporary mother and Father, the Brahmin children considered the subtle sustenance of Brahma Baba through Gulzar Dadi to be the sustenance of incorporeal Father Shiva; but there are cogent proofs in the Sakar Murlis and Avyakt Vanis that it is the soul of Brahma, i.e. big mother and not Father Shiva who enters into BK Gulzar Dadi.


1. "Such a highest Father ... he can enter into a pure virgin, but it is against the rule. How can a Father enter into a virgin?" (Murli dated 15.10.69 ). Gulzar Dadi is a virgin, and that too a Baal Brahmacharini (i.e. celibate since birth), while Baba says that he enters into the numberone lustful thorn and makes him the number one flower.

2. “Father enters into the body of that soul, whose role is fixed for this purpose in the drama and names him Brahma ... If He enters into anyone else, then he too will have to be named Brahma." (Murli dated 19.3.78 ) from 1969. Even after 35 years of Avyakt (unmanifest) sustenance through Gulzar Dadi, she is not called Brahma or Baba.

3. "When I come, then nobody comes to know, because I am incognito. You children are also incognito .. One cannot know when did I enter (into the body) or when I mount the Chariot." (Murli dated 26.1.68 ) ... But the date and time of the entry of Avyakt BapDada into Gulzar Dadi is fixed beforehand.

4. "Baba himself comes running to Madhuban.” (Murli dated 5.9.77) ... But the soul entering into Gulzar Dadi is invoked.

5. “Father explains that the one in whom I have entered also listens.” (Murli dated 7.2.68 ) ... But when Avyakt Vani is narrated through Gulzar Dadi, then the soul of Gulzar Dadi is unable to hear the Avyakt Vani. Only after the soul who entered into her departs, she reads the printed Avyakt Vani.

6. "Children say today Baba entered into me and narrated Murli. Did you feel any burden? Not at all. There is no pain at all." (Murli dated 7.5.73) ... But when Avyakt Vani is narrated through the body of Gulzar Dadi, then there is a physical change in her as well as an adverse effect on her health.

7. "Baba will not sit in big gatherings and explain." (Murli dated 4.9.73) ... But Avyakt Vani is narrated in the midst of thousands of souls.

8. "Is knowledge ever taught over loudspeaker? How can the teacher ask questions? How can response be given on a loudspeaker? That is why a few students are taught." (Murli dated 24.1.71)" That is why Baba does not teach in big gatherings but in small groups.

9. "I do not enter into the Brahma, who is a dweller of the Subtle Region. That Brahma also, who is a dweller of the Subtle Region, has to become pure through me." (Murli dated 4.11.72) ... But the Brahmakumar-kumaris have a wrong notion that the incorporeal Shiva enters into the Brahma, who is a dweller of the Subtle Region and then both of them together enter into Gulzar Dadi to narrate Avyakt Vani.

10. "Father comes in the night only. There is no date or time fixed for his arrival. Date and time is fixed for those who take worldly birth. This is a paarloukik (other-worldly) Father. He does not take a worldly birth. Date, time etc. are specified for (the birth of) Krishna." (Murli dated 9.3.75) ... Date and time is fixed beforehand for the soul who enters into Gulzar Dadi also. Then is it a human soul or the Supreme Soul?

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Post by arjun » 23 Oct 2006

Q.No. 54. The members of the Brahmakumari Institution call themselves members of a Godly family, but their family is an institution registered with the Government; it is actually not a family. Whether Adhyatmik Vidyalaya is a Godly family or a registered Institution from a legal point of view? If it has not been registered then what are the reasons for it?

Ans: Adhyatmik Ishwariya Vishwavidyalaya is not an institution but a family based on ancient Gurukul system. For e.g. In ancient India children from different strata of Indian society used to spend their entire childhood in obtaining various kinds of arts and knowledge at a Gurukul under the sustenance of a Guru and his wife and during this period they used to give the respect of Mother and Father to their Guru and his wife. The Guru and his wife also used to give sustenance to their disciples like their children. In a Gurukul, every disciple, whether a prince or a poor Brahmin child, both were required to lead a simple life. Similarly, every member of AIVV is a member of one family in spite of being a separate individual.

In spite of being a family, the existence of AIVV cannot be ignored. The existence of this large spiritual family can be proved on the basis of the Spiritual Centres of AIVV, the Audio / Video Cassettes, CDs / VCDs and DVDs available with its members; the Murlis and Avyakt Vanis published by the Brahmakumari Ashram and the letters of faith submitted by thousands of members, scores of letters of dedication and the letters sent by post besides the attendance registers. Related Murli points:


• “You even write, “ShivBaba, C/o Brahma.” So He is BapDada (Father and elder brother) isn’t it? You have proofs. ShivBaba, he is the purifier of the sinful, then C/o Brahma. ShivBaba says, I enter into an ordinary body. This is an ordinary body.” (But Dada Lekhraj was extraordinary, fair and handsome). Mu. Dated 18.3.69, pg.1
• “Suppose the case goes to the High Court, you can say that we Brahmins are children of ShivBaba. He has adopted us. We have proofs. We have everybody’s letters. Everyone writes, “ShivBaba, C/o Brahma.”- Murli dated 18.3.69, pg.1

On the basis of the Shrimat given in the Murlis narrated by the Supreme Father Shiva through Dada Lekhraj (Brahma), AIVV family has not been registered with any Government Agency. Registration will mean making AIVV a institution, whereas the Supreme Father Shiva, who is the Father of the souls of all the religions, is practically causing the integration of all the human beings present on this Earth into one family (Vasudhaiv Kutumbkam) through the world mother and world Father. The extracts of Murlis showing the Shrimat of Supreme Father Supreme Soul Shiva regarding non-registration of AIVV are as follows:

• “You will get very big halls for service. As for the rest, you need not purchase halls or houses and get them registered. Father says, Will I take anything free of cost, so that I have to repay them heavily. This lake is created with the Pies of children. As for the rest, everybody’s wealth is going to be destroyed. Why should we take such a loan that we have to pay a huge amount in return.” Murli dated 12.7.70 (But very large concrete underground bunkers, palaces, and buildings have been constructed in violation of the Godly directions)
• “This is not a registered school of the Government. Government says, “Register your school.” But this is a school, a house as well as a spiritual gathering.”- Murli dtd 11.6.71

Actually, AIVV is not an economic profit making institution. That is why from the point of view of Income Tax every member is a separate individual. Income Tax should not be imposed either on the AIVV as an Institution or on our Spiritual Mother and Father as owners of AIVV. They are also separate individuals, who do not have any separate source of income. Even if they receive anything from the members of the AIVV family, they spend this amount on the members of this family. As per the sub-section 31 of the Section 2 of the Income Tax Act, 1961 of India, the Spiritual Mother and Father of the AIVV family and each member of this family should be recognized as an ordinary person only. Related Murli point, dated 14.6.68 is as follows:


• “We are establishing our Kingdom with our money. We do not have the right to beg. When we do not take anything from our Government itself to establish Kingdom, then how can we take from outsiders? So many children are sitting. They know that all this is going to be destroyed. That is why they invest their money. When we can invest our money then why should we accept money from the prosperous ones? We deposit money with Baba. Baba also helps. There is no question of Income Tax.”-Murli dated 14.6.68

For the exchange of money between the members of AIVV family, the Shrimat (Godly direction) of Supreme Father Shiva is as follows:
“You give everything to ShivBaba. It belongs to ShivBaba only. Whatever was mine is over. Nobody gives me. It belongs to ShivBaba. He is a giver. What is mine? I am also a trustee. Whatever belongs to the children is used for them only. Father sacrifices his wealth for the children, isn’t it?” Murli dated 3.1.68
• “When the Supreme Soul Father is not present, then He gives indirect fruits for a short period. When He is present then He gives for 21 births. It is praised-The stock of ShivBaba is full. Look, so many children are there. Nobody knows, who gives what?” – Murli dated 4.4.89

As per the Supreme Father Supreme Soul Shiva through the medium of Dada Lekhraj (Brahma) the Prajapita Brahmakumari Ishwariya Vishwavidyalaya had also received the Godly direction to be only a Godly family; but it came under public, governmental pressure and the pressure of Didi, Dadi, Dadas (the Senior BKs) and got registered with a Government Agency as an Institution named “World Renewal Trust” and now this Institution is enjoying the benefit of crores of rupees in the form of various facilities granted by the Government; but keeping in view the importance of Godly versions, AIVV wishes to remain only as a family. AIVV family neither wishes to get registered with the Government nor wishes to enjoy the benefits of the Government benefits. Related Murli point:
“Even then this is a big Pandava Government. It is not possible for it to get registered with the Shudra Government. Baba says that I am Shiv Bhola Bhandari. What help will this poor Government give us? We too make this government diamond to stone. It is not appropriate for us to get ourselves registered with this Government. How can the Pandava Government exist within the Kaurava Government? One must feel intoxicated. They must be explained that we serve India with our body, mind and money.”- Mu. Dated 21.1.73, pg.1

Note: All the Murlis quoted from Q.No.38 to Q.No.54 have been narrated by Father Shiv through the body of Dada Lekhraj (Brahma Baba) and published by BKs.

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Post by arjun » 24 Oct 2006

Q.No.55. You say that Brahmakumari Vidyalaya is violating the directions of Supreme Father Shiva as available in Murlis and Avyakt Vanis. But are you not creating obstacles in their work by pointing out these violations?

Ans: Citing of the examples of violations of Shrimat (Godly direction) of Parampita (Supreme Father) Shiv by the Brahma Kumaris Ishwariya Vishwa Vidyalaya is not intended to tarnish their name or to create obstacles in their tasks, but it is actually meant to emphasize the importance and sanctity of the Shrimat (directions) of God Shiv so that the further ethical downfall of the Godly unworldly (aloukik) family established by Supreme Father Shiv could be arrested. It is also meant to enable transformation of this old world into a happy and peaceful heaven by following the Shrimat of Supreme Father Shiv. Not only the members of Brahmakumari Vidyalaya and Adhyatmik Vidyalaya but the souls of the entire world are the children of that Supreme Father Supreme Soul Shiva and are members of one family. We believe that when all the souls of the world recognize that Supreme Father Supreme Soul Shiva, who has come in an ordinary form, then it will bring an end to the diversity of religions, languages, states, etc. prevalent in the world and establish one true ancient deity religion and the Golden Age. Self transformation will lead to world transformation.

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Post by arjun » 25 Oct 2006

Prashna No.56: Yadi hum kahtey hain ki Satyug may yogbal say santaan utpatti hoti hai toh vahaan aatma aur parmatma ke beech koi Yoga arthaat sambandh nahi hota. Toh yogbal say santaan utpatti kaisey hoti hai?
Uttar: Aatmik sthiti me rahna Yoga nehi hai kya? Satyug me mukh ke pyar se hi santaan utpatti hoti hai, jaise maur, maurni.

Prashna No.57: Doosri baat yadi 2500 varsh tak bhrasht indriyon dwara santaan utpatti nahi honi hai toh prakriti nay yeh indriyan kya keval 2500 saal baad use karney ke liye dee hain?
Uttar: Satyug me kaam vikaar ka maar kernewala ang na ke baraabar hoga, bhrashta indriyon se sukh bhogne ki vaasna merg hojata hai. Sreshtha indriyan arthat gyanedriyon se sukh bhogne ki kamna baniraheti hai. Chahe shreshtha indriya ho chahe bhrashtha indriya ho ek hi kaam keliye to use nehi hoti hai, ek indriya anek kaam kerti hai.

Prashna No.58: Dwapar kee aadi may kaam vikaar pehley aaya ya deh abhimaan?
Uttar: Dehabhimaan.

Prashna No.59: Dwapar kee aadi may kaun sikhaata hai ki santaan utpatti ke liye bhrasht indriyon ka upyog karna hai?
Uttar:Ibrahim, Ibrahim ki adharmurt & beej roop atma.

Prashna No.60: Yadi kaamendriyon ko bhrasht indriyan aur aankh aur honthon ko shreshtha indriyan maana jaata hai toh fir shivling kee pooja kyun kee jaati hai?
Uttar: Shivling koi garbh dhaaran karane ki yaadgaar hai kya? Ye jo shivling hai, bachhon ko urdhareta banane aya hua hai ya shakti ksheen kerney? Shivling to is samai ka yaadgaar hai.

Prashna No.61: Baba yah bhi kahtey hain ki aankhein sabsey criminal hain fir aankhein Satyug may shreshth indriyan kaisey ban jaati hai?
Uttar: Vastavik aankhen gyanendriyan hai. Lekin abhi to saari hi indriyan criminal hai. Sirf aankhen hi nehi. sabhi ki dristhi, vritti bhrasht indriyon taraf jarahi hai, isiliye criminal kaha gaya. Lekin gyanendriyaan, karmendriyon se jyada shrestha. Satyug me gyanendriyon se kaam liya jata hai.

Prashna No.62: Santaan utpatti ke liye shukraanu aur aandaanu ka Yoga hona chaahiye. Ek doctor ke roop may mai samajh nahi paaya hoon ki honthon ke milan say shukranu kis prakaar mukh say garbhaashay tak jaatey hain aur andaanu say miltey hain?
Uttar: Jab lagaataar atmik sthiti ban jaati hai to oorjaa ooper ki aur jaaeney ki swabhav ki ban jaati hai.

Question No.56: If we say that procreation takes place through the power of Yoga in the Golden Age, then there is no Yoga, i.e. connection between a soul and the Supreme Soul there. So how does the procreation takes place through the power of Yoga?
Answer: Does being in soul conscious stage not mean Yoga? In the Golden Age, children are born through the oral love only. For. E.g. Peacock and Peahen.

Question No.57: Secondly, if procreation is not supposed to take place for 2500 years through the sinful organs, then has the nature provided these organs to be used only after 2500 years?
Answer: The organ which causes the sexual assault will be as good as non-existent. The desire to enjoy the pleasure of impure organs will get merged. The desire for experiencing pleasures through the highest (or pure) organs, i.e. the sense organs exists. Whether it is the pure organs or the impure sex organs, they are not used just for one function. One organ performs many functions.

Question No.58: In the beginning of the Copper Age, does the sex-lust come first or the body consciousness?
Answer: Body consciousness comes first.

Question No.59: In the beginning of the Copper Age, who teaches us that the sinful organs are to be used for procreation?
Answer: Ibrahim; the base-like soul of Ibrahim and the seed-like soul of Ibrahim (teaches the use of impure sex-organs for the purpose of procreation)

Question No.60: If the sex-organs are considered to be the sinful organs and the eyes and lips are considered to be the superior organs, then why is Shivling worshipped?
Answer: Is Shivling a reminder of conception? This Shivling has come to make the children urdhwareta (one, whose sexual energy rises upwards from the sex organs to the brain) or to weaken their energy? Shivling is a reminder of the present time.

Question No.61: Baba also says that the eyes are the most criminal, then how do the eyes become the superior organs in the Golden Age?
Answer: Actual eyes are the sense organs. But now all the organs have become criminal, not only eyes. The vision, thoughts of everyone is going towards the impure sex-organs. That is why they are called criminal. But the sense organs are higher than the bodily organs. In the Golden Age sense organs are used to perform the above functions.

Question No.62: In order to procreate there should be a connection between the sperm and the ovum. As a doctor, I am unable to understand how the meeting of lips facilitates the travel of sperms from the mouth to the womb to meet the ovum?
Answer: When we achieve constant soul conscious stage then the nature of our energy becomes that of rising upwards.

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Post by arjun » 02 Nov 2006

Prashna No.63: Kya jaanvaron ki aatmaen hoti hain?
Ans: Janvaron ki bhi atmayen hoti hain, lekin manushyon aur badey jaanwaron kay muquabley buddhi percentage may kam hoti hai.

Prashna No.64: Kya ati-laghu jaanvar, jaisey keetanuon ki aatmaon may bhi man, buddhi, sanskar hota hai?
Uttar: Hoti hai lekin jadatwamayi hoti hai.

Prashna No.65: Sangamyug kay ant may jaanvaron ki aatmaen kahaan jaati hain? Kya unka Paramdham alag hota hai?
Uttar: Paramdham jate hai, lekin jyada buddhi wale, buddhi ki jo jyada teekhe hote hai , jyada oonchi tabake me rahete hai , ksheen buddhi wale janwar neeche tabake me rahete hai.

Prashna No.66: Satyug may jaaney ke liye jaanvaron ki aatmaen punya kaisey kamaati hain?
Uttar: Jaise gaai acchey karma karti hai.

Prashna no.67: Yadi jaanvaron ki aatmaon ko punya nahi kamaana padta hai toh fir hamey Shiv ki Shrimat ka paalan kyon karna padta hai? Jaanvaron ki aatmaen numbervaar kaisey banti hain? Yadi numberwaar ham manushyatmaon par laagoo hota hai toh un par kyon nahi?
Uttar: Jaise gaai acchey karma karti hai.

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Question No.63: Do animals have souls?
Ans: Animals also have souls, but when compared to the human beings and big animals, their percentage of intellect is lesser.

Question No.64: Do the souls of tiny animals like microbes also consist of mind, intellect and resolves?
Ans: Yes, they too possess mind, intellect and resolves, but they are inert.

Question No.65: Where do the souls of animals go at the end of the Confluence Age? Do they have a separate Soul World?
Ans: They go to the Soul World, but those which possess more intellect, those whose intellect is cleverer, live in the higher sections; those who possess a weaker intellect live in the lower sections.

Question No.66: How do animals souls earn the karma in order to go into the Golden Age?
Ans: Just as a cow performs good actions.

Question No.67: If animals don't have to, then why do we have to follow Shiva's Shrimat? How, are the animal souls made numberwise? If numberwise applies to us human souls, then why not them?
Ans: Just as a cow performs good actions.

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Post by arjun » 16 Nov 2006

Prashna No.68: BK may chaltey samay Paramdhaam may bindi parmatma ko Yaad karna mushkil tha. Advance gyaan sun-ney ke baad “nirakaar ko saakaar may Yaad karney ki baat bataayi gayi. Hum Ram wali aatma ke tan ko emerge kar unki bhrikuti may Shiv ki kalpana karney lagey. Lekin ab doubt yah hai ki Ram ki bhrikuti may teen aatmaen hain – Shiv, Ram aur Krishna. Hum kaisey jaanein ki kaunsi bindi Shiv hai?
Uttar: Murli me kah diya - na hamey Brahma ko Yaad kerna hai, na Prajapita ko Yaad kerna hai, hamey toh ShivBaba ko Yaad kerna hai. Isi may hi kalyaan hai. Aur Baba kahete hi hai Sakar + Nirakar kay mel ko.

Prashna No.69: Ukta confusion ke kaaran Yaad say bhi koi praapti nahi ho rahi hai. Hamey pata nahi ki hamaarey paap bhasma ho rahey hain ya nahi?
Uttar: Paap bhasma hoga to halkapan mehasoos hoga, aantarik khushi badhegi.

Question No.68: While we were BKs, it was difficult to remember the Supreme Soul as a point of light in the Soul World. After listening to the advance knowledge we were told to remember the incorporeal through the corporeal. We emerged the body of the soul of Ram and started imagining Shiva in the middle of his forehead. But now we are getting a doubt that there are three souls in the middle of the forehead of Ram , i.e. Shiv, Ram and Krishna. How do we know which point of light is Shiv?
Answer: It has been said in Murlis that we have to neither remember Brahma nor Prajapita, we have to remember ShivBaba. Benefit lies in this only. And Baba means the combination of corporeal + incorporeal.

Question No.69: Due to the above confusion we are not experiencing any benefit from remembrance. We do not know whether our sins are getting burnt or not?
Answer: When sins are burnt, then one would feel lightness, the internal joy would increase.

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Post by arjun » 25 Nov 2006

Prashna No.70: Madhuban, mini-Madhubans aur Mahamadhuban ka arth kya hai?
Uttar: Madhu mana mitha, sweet honey, ban mana vairagya. Jahan behad ki vairagya vriti hai or mithaas hai oos jagah ko Madhuban kahajata hai. Jahaan Madhusudan hota hai oosi jagaha ko Madhuban kahajata hai. Is paribhasha ke anusaar, jab tak Shiv pita Mt. Abu may Dada Lekhraj Brahma ke tan ke dwara mata kee bhoomika adaa kar rahey thay, tab tak Mt. Abu ka vah sthaan jahaan ShivBaba aur unkay bachhey rahtey thay, Madhuban kahlaataa tha. Kintu jabsey Brahma Baba nay 1969 may apnaa sharir chod diya hai tabsey vah keval naam maatra ko Madhuban hai. Jabsey 1976 may Shiv pita ke naye saakaar maanviya rath ki pratyakshataa hui hai, vah sthaan jahaan ShivBaba apney bachhon ke saath rahtey hain vah Madhuban kahlaata hai. Kintu, choonki BKs ki tulana may PBKs ka sangathan bahut chota hai isliye vay naye sthaan jahaan ShivBaba apney bachhon ke saath rahtey hain Mini Madhuban kahlaatey hain; jab BapDada bachhon ke sath Mount Abu ko Paramdham banayenge tab Mahamadhuban kaha jayega.

Prashna No.71: Gita pathshala/Mini Madhuban kisey kaha jaata hai?
Uttar: Aisey kisi bhi sthaan/ghar ko Gitapathshala kaha ja sakta hai jahaan koi PBK yugal murliyon may dee gayi Shrimat ke anusaar gyaan maarg par chal rahey hain, mukhyataya yadi vay pavitrata ka paalan kar rahey hain, bhatti kar lee hai, doosron ko advance gyaan samjha saktey hain aur kam say kam Murli samajhney laayak thodi Hindi jaantey hon. Keval ek kamrey vaaley ghar may bhi gitapathshala kholi ja sakti hai.

Prashna No.72: Kampil ko Shiv ke avataran ke liye Madhuban ke roop may kyon chuna gaya?
Uttar: Kampil ko 1976 say Madhuban ke roop may isliye chuna gaya hai kyonki 1969 ke baad Shiv ka naya rath usee sthaan ka nivaasi hai. 1969 say ShivBaba kay naye kaarya sthaan kay baarey may Sakar murliyon aur Avyakt vaniyon may pratyaksh aur apratyaksh ishaarey diye gaye hain. Kampil sthaan ka pauraanik mahatwa bhi hai. Yah maana jaata hai ki Pandavon ki patni Draupadi ka janma Paanchaal raajya ki rajdhani Kampil kay ek yagyakund say hua tha. Kampil may hee Pandavon nay lambey samay tak guptavaas kiya tha. Aur yah vahee sthaan hai jahaan Draupadi say unka vivaah hua tha. Sanyogvash, Mt. Abu ki tarah is chotey say gaon may doh praacheen Jain mandir (Digambar aur Shwetambar mandir) hain. Murli may bhi kahaa hai –
• "Jaise Farrukhabad waaley kahtey hain ham oos maalik ko Yaad kartey hain, parantu vaastav may vishwa ka wa srishti ka maalik toh Lakshmi-Narayan bantey hain. Niraakaar ShivBaba toh vishwa ka maalik bantey nahi." dt 14-1-73 / 12-1-78
• "Farrukhabad may sirf maalik ko maantey hain.....aise to nahi maalik say ham ko dukh mila hai. Yaad kartey hee hain unko sukh–shaanti kay liye." Mu 22-2-78
• "Itna oonch tay oonch Baap kaise chee-2 gaon may aatey hain. Bachhon ko bahut pyaar say samjhaatey hain." Mu 6-7-84


Prashna No.73: Jahaan akeley PBKs anya aatmaon ko Ishwariya gyaan detey hain us sthaan ko kya kaha jaata hai?
Uttar: Avivaahit PBKs mini-Madhubans nahi khol saktey hain. Avivaahit purush PBKs apney ghar par purush PBKs ka sangathan aayojit kar saktey hain yadi unkay parivar ko koi aaptti na ho. Isee prakaar, aisi avivaahit mahila PBKs/ aisi vivaahit mahila PBKs, jinkay pati gyaan may nahi hain, apney ghar par sirf mahila PBKs ka sangathan aayojit kar sakti hain, bashartey ki unkay parivar ko koi aapatti na ho. Kintu yadi aisey classes ko niyamit roop say aayojit kiya jana ho toh Baba say anumati ya raay lee jaaye toh achha hoga. Aisey classes ko Gitapathshala nahi kaha jata hai. Gitapathshala keval PBK yugalon ke ghar par hee kholi ja sakti hai. Yadi kuch purush PBKs milkar Shrimat anusaar ek sthaan par rahtey hain toh usay Pandav Bhavan kaha ja sakta hai, Gitapathshala nahi.
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Question No.70: What is Madhuban, mini-Madhubans and Mahamadhuban?
Ans: 'Madhu' means sweet, sweet honey. 'ban' means detachment. Wherever there are vibrations of detachment in unlimited sense, that place is called Madhuban. The place where Madhusudan lives is called Madhuban. By this definition, until Father Shiv was playing the role of a mother through the body of Dada Lekhraj Brahma at Mt. Abut, the place at Mt. Abu where ShivBaba and his children were living was called Madhuban. But it has been a Madhuban only for name sake ever since Brahma Baba left his body in 1969. Ever since the revelation of the new corporeal human Chariot of Father Shiv in 1976, the place where ShivBaba lives along with his children is called Madhuban. But since the gathering of PBKs is very small when compared to the BKs of Mount Abu, the new places where ShivBaba lives along with His children are called Mini Madhubans; When BapDada along with the children, will transform Mount Abu into the Supreme abode, at that time it will be called as Mahamadhuban .

Question No.71: What is a Gita pathshala/Mini Madhuban?
Ans: Any place/household can be called a Gitapathshala where a PBK couple is following the path of knowledge as per the Shrimat given in the Murlis, mainly if they are following purity, have undergone the bhatti, can explain the advance knowledge to others, know at least some Hindi to understand the Murlis, etc. Gita pathshala can be set-up even in a one room house.

Question No.72: Why was Kampil chosen as Madhuban for Shiva to come down?
Ans: Kampil is chosen as Madhuban since 1976 because the new Chariot of Shiv after 1969 hails from that place. Direct and indirect hints have been given in various Sakar Murlis and Avyakt Vanis aboout the new place of actions of ShivBaba since 1969. The place Kampil also has a mythological significance. It is believed that Draupadi, the wife of Pandavas was born from a Yagyakund at Kampil, the capital of Panchaal state. It was at Kampil only that the Pandavas spent a long time in incognito form. And it is at this place that they got married to Draupadi. Coincidentally, like Mount Abu there are two ancient Jain temples (Digambar and Shwetambar) in this tiny village. It is even said in the Murli :
• "Just as people of Farrukhabad say we remember that Master, but in reality it is Lakshmi & Narayan who become the masters of the world. Incorporeal ShivBaba does not become the master of the world." dt 14-1-73 / 12-1-78
• "In Farrukhabad people have faith only in the Master.....It is not that we have received sorrows from the master. He is remembered only for prosperity and peace." Mu 22-2-78
• "Such a highest Father comes in such a dirty village. He explains the children very affectionately." Mu 6-7-84


Question No.73: What is the name given to the place where single PBKs give Godly knowledge to other souls?
Ans: Yes, unmarried PBKs cannot set up a mini-Madhubans. Unmarried male PBKs can organize a get together/gathering (sangathan) of male PBKs at their place if their family has no objection. Similarly, unmarried female PBKs/ married female PBKs whose husband in not in Gyan can organize a get together/gathering of only female PBKs at their place of residence if their family has no objection. But it would be always good to seek Baba's permission/opinion if such classes are to be organized on a regular basis.
Such classes are not called Gitapathshalas. Gitapathshalas can be set up only in the houses of PBK couples. If some single male PBKs have joined together to live at a place in accordance with Shrimat, it can be called Pandav Bhavan but not Gita pathshala.

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Post by arjun » 14 Dec 2006

Prashna No.74: Shiv Baap kisko pasand kartey hain? Kya vay Gyani tu atma ko pasand kartey hain ya snehi tu atma ko? Voh kisko Raja banaatey hain? Visheshkar Gyani-tu-atma aur snehi-tu-atma ke part ke vishay may bataayein?

Uttar: Jis ko baap ka, drama ka, rachyita-rachna ka, apna part ka numberwaar purusharth anusaar Gyan hai unko Gyani tu atma kaha jata hai.

Jo snehi tu atma (friendly souls) hote hai wo Baba ke Shrimat ke samne buddhi nahi chalatey, apni buddhi ki parwah nehi kerte hai, apni buddhi ko surrender kerdete hain.


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Question No.74: Whom does Father Shiv like? Is it knowledgeful souls or friendly souls ? Whom does He make king? Especially the part about knowledgeful or friendly souls?

Ans: The ones, who have numberwise knowledge about Father, Drama, Creator-Creation, their own part, are called knowledgeful souls.

The friendly (loveful) souls do not use their intellect before the Shrimat of Baba. They do not care about their intellect. They surrender their intellect.

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Post by arjun » 13 Jan 2007

Prashna No. 75: Kripaya Avyakt Vani ka nimnalikhit point dekhein:
“Madhuban kisko kaha jaata hai? Jahaan Brahmanon ka sangathan hai vah madhuban hai. Toh harek videsh kay sthaan ko Madhuban banaao. Madhuban banaavengey toh Baap-Dada bhi aavengey. Kyunki Baap ka vaayada hai ki Madhuban may aana hai. Toh jahaan Madhuban vahaan Baap-Dada. Aagey chal kar bahut wonders dekhengey…..Jahaan rahtey ho vahaan chaaron ore aavaaz fail jaaye. Question utpann ho ki yah kaun hai aur kya hai? Jab aisey sangathan taiyyaar karengey toh jahaan sangathan hai vahaan Bap-Dada bhi haazir naazir hain.” (BKs dwara prakaashit Avyakt Vani sankalan 1977-1980 kay page 344 par uplabdh Avyakt Vani, shaayad date 11.2.78)

Kya iska artha yah hai ki Baba Bharat kay baahar yatra karengey?

Uttar: Sirf India ka Baba thode hi hai, India ka Gandhi bapu (Dada Lekhraj Brahma) hai. Baba to vishwapita hai, vishwapita hone ke nate international hai.

Question No.75: Kindly see the following point of an Avyakt Vani:
“What is said to be Madhuban? Wherever there is a gathering of Brahmins, it is Madhuban. So, make every place of foreign countries a Madhuban. If you prepare Madhuban, then Bap-Dada will also come. Because it is Baba’s promise that He has to come in Madhuban. So wherever there is Madhuban there is Bap-Dada. In future you will see many wonders. ..... Wherver you live, the name must spread everywhere. A question must arise (in the minds of people) as to who are these people and what is this? When you prepare such a gathering then wherever there is a gathering BapDada will also be present practically.” (Avyakt Vani at the page no. 344 of the compilation of Avyakt Vanis for the years 1977-1980, most probably dated 11.2.78)
Is it to say that Baba will travel outside of India then?

Ans: Is He only the Baba of India? Gandhi Bapu (Dada Lekhraj Brahma) is of India only. Baba is world Father. Being the Father of the world, he is international.

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Post by arjun » 14 Jan 2007

Prashna No.76: Kya koi atma jo directly BK bani hai aur abhi tak BK hai vah 84 janma ley sakti hai?
Uttar: Lesakte hai likin yadi baad me advance Gyan lenge.

Prashna No.77: Kya koi atma jo BK baney bina directly PBK bani hai aur abhi tak PBK hai vah 84 janma ley sakti hai?
Uttar: 84 janm lesakte.

Prashna No.78: Kya koi atma jo BK thi aur ab PBK bani hai, vah 84 janma ley sakti hai?
Uttar: 84 janm lesakte.

Prashna No.79: Kukh vanshavali Brahman kaun hain aur Mukhvanshavali Brahman kaun hain?
Uttar: Mukhvanshavali Brahman vay hain jo Prajapita Brahma ke mukh say nikley mahavakyon ko sunkar Brahman janma letey hain aur apney vyaktigat jeevan may Brahma kee baaton par chaltey bhi hain.
Kukh vanshavali Brahman vay hain jo Brahma (Dada Lekhraj) ke vyaktitwa (sharir) say aakarshit hokar Brahman janma letey hain. Vay Brahma kee baaton par dhyaan nahi detey, naa hee apney jeevan may Ishwariya gyaan ko laagoo kartey hain. -theek hai.


Prashna No.80: Brahma aur Prajapita Brahma may kya antar hai?
Uttar: Brahma naam bahuton ka ho sakta hai, lekin Prajapita Brahma keval ek hai. Jinmay bhi Shiv ki praveshata hoti hai unka naam Brahma padta hai. Dada Lekhraj bhi titledhaari Brahma thay. Kintu, jis vyaktitwa ke dwara Shiv pita aadi may gyaan ka beej botey hain aur ant may varsa detey hain vah Prajapita Brahma hai. Brahm dwara brahman dharm ki sthapana hoti hai, Prajapita Brahma dwara Brahma kumar-kumarion ko varsa milta hai. Brahma sukshma vatan vasi, Prajapita Brahma saakaar vatanvasi. -theek hai.

Prashna No.81: Kya jin aatmaon nay 1969 say pehley Brahma Baba (Dada Lekhraj) ke sampark may aakar padhaai padhi unhay mukh vanshavali kahaa ja sakta hai?
Uttar: Advance gyaan may Baba kahtey hain ki jo Brahma ke sharir par nahi apitu uskay mukh say nikli hui baaton par dhyaan detey hain voh mukhvanshavali Brahman hain. Is paribhasha ke anusaar jin BKs nay Brahma (Dada Lekhraj) ke mukh say nikli baaton par dhyaan diya aur unkay aakarshak sharir par dhyaan nahi diya unhay mukh vanshavali Brahman kahaa jaana chaahiye. -----theek hai .

Prashna No.82: Brahma kay sankalpa say rachey gaye Brahman kisay kahengey? Kya double foreigners ko sankalpon say rachey gaye Brahman kahengey?
Uttar: Jo bhi BKs Brahma Baba ke sharir chodney ke baad gyaan may aaye hain unhay Brahma kay sankalpon say rahey gaye Brahman kaha ja sakta hai. -----theek hai

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Question No.76: Can a soul who directly became a BK and is still a BK take 84 births?
Ans: They can take 84 births, provided they obtain advance knowledge later on.

Question No.77: Can a soul who directly became a PBK without becoming a BK and is still a PBK take 84 births?
Ans: They can take 84 births.

Question No.78: Can a soul who was a BK and has become a PBK now, take 84 births?
Ans: They can take 84 births.

Question No.79: Who are womb-born Brahmins and mouth-born Brahmins?
Ans: Mouth born Brahmins are those who take the Brahmin birth by listening to the words that emerge from the mouth of Prajapita Brahma and also follow the words of Brahma in their individual lives.
Womb born Brahmins are those who take the Brahmin birth by getting attracted to the personality (body) of Brahma (Dada Lekhraj). They do not heed to the words spoken by Brahma and do not apply the Godly knowledge in their life. ------The reply is OK.


Question No.80: What is the difference between Brahma and Prajapita Brahma?
Ans: Brahma can be the name of many but Prajapita Brahma is only one. Brahma is the name of all those in whom Shiv enters. But Prajapita Brahma is the one through whom Father Shiv lays the seed of knowledge in the beginning and then gives the inheritance in the end. Dada Lekhraj was also a titleholder of Brahma. The establishment of the Brahmin religion takes place through Brahma. The Brahmakumars-kumaris get inheritance through Prajapita Brahma. Brahma is a Subtle Region dweller; Prajapita Brahma is a corporeal world dweller. ---- The reply is OK.

Question No.81: Would any soul in contact and studied with Brahma Baba (Dada Lekhraj) before 1969 be considered to be a mouth-born Brahmin?
Ans: In the Advanced Knowledge Baba says that those who pay attention to the words emerging through the mouth of Brahma rather than his body are called mouthborn Brahmins. Going by this definition, those BKs who paid attention to the Godly knowledge that emerged through the mouth of Brahma (Dada Lekhraj) and did not look at his attractive body should be called mouth-born Brahmins. ---- The reply is OK.

Question No.82: Who can be called the Brahmins created through the thoughts of Brahma? Can double foreigners be called the thought-born Brahmins?
Ans: All those BKs who entered the path of knowledge after the demise of Brahma Baba can be called thought born Brahmins.---The reply is OK.
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Post by bansy » 14 Jan 2007

Just to clarify the last few Q&As raised :

One can be both "thought born" AND "mouth born" Brahmin. i.e a BK who enters the path of knowledge after the demise of Brahma Baba (Question 82), and is listening to the words of Prajapita Brahma and also follow the words of Brahma in their individual lives (Question 79). Is this correct ?

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Post by arjun » 15 Jan 2007

Prashna No.83: PBKs kee drishti say sarvashreshtha 8 aatmaon ka arth kya hai?
Uttar: 8 dene wale devtayen hain, lene ki iccha rakhne wale nehi.

Prashna No.84: Kya Vishnu Party kay Shri Patel 8 ki list may aayengey? Yadi nahi toh voh kis mala may aayengey?
Uttar: Nehi, Aryasamajion ka head bansakte hai .

Prashna No.85: Kya 108 kee mala may 8 shaamil hain?
Uttar: Haan, ji.

Prashna No.86: Kya 16,108 kee mala may 8 aur 108 kee mala shaamil hai? Arthaat kya teen malaen 8, 100 aur 16000 kee hain? In teenon malaon ke beech may kya sambandh hai?
Uttar: 8 first class mala, 108 2nd class mala, 16108 third class mala. 8, 108, 16108 me mala number ki connection hai. mala ki priority hai.

Prashna No.87: PBKs say pataa chala hai ki duniya may beejroopi aatmaen, jad swaroop aatmaen aur fir unka vistaar hota hai. Kya iska arth hai 8 beej aur 8 aadhaarmoort, ityaadi?
Uttar: Pehley hai beejroopi atmaon ki duniya, phir B.K jad swarup atmaaon ki duniya. Beej se nikalti hai jaden, phir pattey aur tahniyon wali duniya, jad se nikalti hai tahniyaan aur pattey. Usmey bhi ashtadev sabke purvaj hain, beejroop atmaaon ke bhi purvaj, jadon ke aur tahniyon ke toh poorvaj hain hee.

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Question No.83: From the point of view of the PBKs, who the topmost 8 souls?
Ans: 8 souls are the deities who give. They are not the ones with a desire to seek.

Question No.84: Would Mr Patel of the Vishnu Party come in the list of 8? If not, then where, if anywhere would he come?
Ans: No, he can become the head of Aryasamajis.

Question No.85: Are 8 beads of the rosary of 8 included in the rosary of 108?
Ans: Yes.

Question No.86: Are the 8 beads of the rosary of 8 and the 108 beads of the rosary of 108 included in the rosary of 16108, i.e. do the rosaries actually consist of 8, 100 and 16000 respectively? What is the connection between these three rosaries?
Ans: 8 is the first class rosary; 108 is the second class rosary; 16108 is the third class rosary. The connection of the numbers is 8, 108 and 16108. This is the priority of the rosary.

Question No.87: It has come to be known from the PBKs that there are seed-like souls, root-like souls and their expansion in the world. Does it mean that are 8 seeds and 8 roots etc.?
Ans: First is the world of seed-like souls, and then is the world of BK root-like souls. Roots emerge from the seeds. Then the world of leaves and branches emerges. The branches and leaves emerge from the roots. Even in this, the 8 deities are the ancestors of everyone. They are the ancestors of the seed-like souls also; they are already the ancestors of the roots and the branches.

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Post by arjun » 16 Jan 2007

One can be both "thought born" AND "mouth born" Brahmin. i.e a BK who enters the path of knowledge after the demise of Brahma Baba (Question 82), and is listening to the words of Prajapita Brahma and also follow the words of Brahma in their individual lives (Question 79). Is this correct ?
Yes, it is correct. But once the thought born Brahmins become mouth-born Brahmins, the latter description becomes more dominant than the former one. But since you have asked this question in the Q&A thread, I would get it clarified by Baba.
Regards,
OGS,
Arjun

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Post by arjun » 23 Jan 2007

Sister Bansy wrote:One can be both "thought born" AND "mouth born" Brahmin. i.e a BK who enters the path of knowledge after the demise of Brahma Baba (Question 82), and is listening to the words of Prajapita Brahma and also follow the words of Brahma in their individual lives (Question 79). Is this correct ?
Om Shanti. The following answer has been received from Baba vide email no. 22016/07, dated 22.01.07.

Prashna No.88: Kya jo Brahma ke sankalpa say utpann Brahman hain voh Brahma ke mukhvanshavali bhi ho saktey hain?
Uttar: Hanji.

Question No.88: Can the Brahmins born through the thoughts of Brahma also be the mouthbornprogeny of Brahma?
Ans: Yes.


Regards,
OGS,
Arjun

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Post by arjun » 25 Jan 2007

Prashna No.89: Kya Krishna ki atma 8 ya 108 ki mala may shaamil hai?
Uttar: 8 ya 108 me Krishna ki soul nehi hai .

Question No.89: Is the soul of Krishna included in the rosary of 8 or 108?
Ans: Krishna's soul is neither included in the rosary of 8 or 108.

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